War is racket

War . . . the lie, about war,
about ourselves, is imploding our democracy

By Chris Hedges
Online Journal Guest Writer

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June 17, 2005 (DemocracyRising.US)—The vanquished know war. They see through the empty jingoism of those who use the abstract words of glory, honor, and patriotism to mask the cries of the wounded, the senseless killing, war profiteering, and chest-pounding grief. They know the lies the victors often do not acknowledge, the lies covered up in stately war memorials and mythic war narratives, filled with words of courage and comradeship. They know the lies that permeate the thick, self-important memoirs by amoral statesmen who make wars but do not know war.

The vanquished know the essence of war—death. They grasp that war is necrophilia. They see that war is a state of almost pure sin with its goals of hatred and destruction. They know how war fosters alienation, leads inevitably to nihilism, and is a turning away from the sanctity and preservation of life. All other narratives about war too easily fall prey to the allure and seductiveness of violence, as well as the attraction of the godlike power that comes with the license to kill with impunity.

But the words of the vanquished come later, sometimes long after the war, when grown men and women unpack the suffering they endured as children, what it was like to see their mother or father killed or taken away, or what it was like to lose their homes, their community, their security, and be discarded as human refuse. But by then few listen. The truth about war comes out, but usually too late. We are assured by the war-makers that these stories have no bearing on the glorious violent enterprise the nation is about to inaugurate. And, lapping up the myth of war and its sense of empowerment, we prefer not to look.

We see the war in Iraq only through the distorted lens of the occupiers. The embedded reporters, dependent on the military for food and transportation as well as security, have a natural and understandable tendency, one I have myself felt, to protect those who are protecting them. They are not allowed to report outside of the unit and are, in effect, captives. They have no relationships with the occupied, essential to all balanced reporting of conflicts, but only with the Marines and soldiers who drive through desolate mud-walled towns and pump grenades and machine-gun bullets into houses, leaving scores of nameless dead and wounded in their wake. The reporters admire and laud these fighters for their physical courage. They feel protected as well by the jet fighters and heavy artillery and throaty rattle of machine guns. And the reporting, even among those who struggle to keep some distance, usually descends into a shameful cheerleading.

There is no more candor in Iraq or Afghanistan than there was in Vietnam, but in the age of live satellite feeds the military has perfected the appearance of candor. What we are fed is the myth of war. For the myth of war, the myth of glory and honor sells newspapers and boosts ratings, real war reporting does not. Ask the grieving parents of Pat Tillman. Nearly every embedded war correspondent sees his or her mission as sustaining civilian and army morale. This is what passes for coverage on FOX, MSNBC or CNN. In wartime, as Senator Hiram Johnson reminded us in 1917, "truth is the first casualty."

All our knowledge of the war in Iraq has to be viewed as lacking the sweep and depth that will come one day, perhaps years from now, when a small Iraqi boy or girl reaches adulthood and unfolds for us the sad and tragic story of the invasion and bloody occupation of their nation.

I have spent most of my adult life in war. I began two decades ago covering wars in Central America, where I spent five years, then the Middle East, where I spent seven, and the Balkans where I covered the wars in Bosnia and Kosovo. My life has been marred, let me say deformed, by the organized industrial violence that year after year was an intimate part of my existence. I have watched young men bleed to death on lonely Central American dirt roads and cobblestone squares in Sarajevo. I have looked into the eyes of mothers, kneeling over the lifeless and mutilated bodies of their children. I have stood in warehouses with rows of corpses, including children, and breathed death into my lungs. I carry within me the ghosts of those I worked with, my comrades, now gone.

I have felt the attraction of violence. I know its seductiveness, excitement and the powerful addictive narcotic it can become. The young soldiers, trained well enough to be disciplined but encouraged to maintain their naive adolescent belief in invulnerability, have in wartime more power at their fingertips than they will ever have again. They catapult from being minimum wage employees at places like Burger King, facing a life of dead-end jobs with little hope of health insurance and adequate benefits, to being part of, in the words of the Marines, "the greatest fighting force on the face of the earth." The disparity between what they were and what they have become is breathtaking and intoxicating. This intoxication is only heightened in wartime when all taboos are broken. Murder goes unpunished and often rewarded. The thrill of destruction fills their days with wild adrenaline highs, strange grotesque landscapes that are hallucinogenic, all accompanied by a sense of purpose and comradeship, overpowers the alienation many left behind. They become accustomed to killing, carrying out acts of slaughter with no more forethought than they take to relieve themselves. And the abuses committed against the helpless prisoners in Abu Ghraib or Guantanamo are not aberrations but the real face of war. In wartime all human beings become objects, objects either to gratify or destroy or both. And almost no one is immune. The contagion of the crowd sees to that.

"Force," Simon Weil wrote, "is as pitiless to the man who possess it, or thinks he does, as it is to his victim. The second it crushes; the first it intoxicates."

This myth, the lie, about war, about ourselves, is imploding our democracy. We shun introspection and self-criticism. We ignore truth, to embrace the strange, disquieting certitude and hubris offered by the radical Christian Right. These radical Christians draw almost exclusively from the book of Revelation, the only time in the Gospels where Jesus sanctions violence, peddling a vision of Christ as the head of a great and murderous army of heavenly avengers. They rarely speak about Christ's message of love, forgiveness and compassion. They relish the cataclysmic destruction that will befall unbelievers, including those such as myself, whom they dismiss as "nominal Christians." They divide the world between good and evil, between those anointed to act as agents of God and those who act as agents of Satan. The cult of masculinity and esthetic of violence pervades their ideology. Feminism and homosexuality are forces, believers are told, that have rendered the American male physically and spiritually impotent. Jesus, for the Christian Right, is a man of action, casting out demons, battling the Anti-Christ, attacking hypocrites and castigating the corrupt. The language is one not only of exclusion, hatred and fear, but a call for apocalyptic violence, in short the language of war.

As the war grinds forward, as we sink into a morass of our own creation, as our press and political opposition, and yes even our great research universities, remain complacent and passive, as we refuse to confront the forces that have crippled us outside our gates and are working to cripple us within, the ideology of the Christian Right, so intertwined with intolerance and force, will become the way we speak not only to others but among ourselves.

In war, we always deform ourselves, our essence. We give up individual conscience—maybe even consciousness—for contagion of the crowd, the rush of patriotism, the belief that we must stand together as nation in moments of extremity. To make a moral choice, to defy war's enticement, to find moral courage, can be self-destructive.

The attacks on the World Trade Center illustrate that those who oppose us, rather than coming from another moral universe, have been schooled well in modern warfare. The dramatic explosions, the fireballs, the victims plummeting to their deaths, the collapse of the towers in Manhattan, were straight out of Hollywood. Where else, but from the industrialized world, did the suicide bombers learn that huge explosions and death above a city skyline are a peculiar and effective form of communication? They have mastered the language we have taught them. They understand that the use of indiscriminate violence against innocents is a way to make a statement. We leave the same calling cards. We delivered such incendiary messages in Vietnam, Serbia, Afghanistan and Iraq. It was Secretary of Defense Robert McNamara who in the summer of 1965 defined the bombing raids that would kill hundreds of thousands of civilians north of Saigon as a means of communication to the Communist regime in Hanoi.

The most powerful anti-war testaments, of war and what war does to us, are those that eschew images of combat. It is the suffering of the veteran whose body and mind are changed forever because he or she served a nation that sacrificed them, the suffering of families and children caught up in the unforgiving maw of war, which begin to tell the story of war. But we are not allowed to see dead bodies, at least of our own soldiers, nor do we see the wounds that forever mark a life, the wounds that leave faces and bodies horribly disfigured by burns or shrapnel. We never watch the agony of the dying. War is made palatable. It is sanitized. We are allowed to taste war's perverse thrill, but spared from seeing war's consequences. The wounded and the dead are swiftly carted offstage. And for this I blame the press, which willingly hides from us the effects of bullets, roadside bombs and rocket-propelled grenades, which sat at the feet of those who lied to make this war possible and dutifully reported these lies and called it journalism.

War is always about this betrayal. It is about the betrayal of the young by the old, idealists by cynics and finally soldiers by politicians. Those who pay the price, those who are maimed forever by war, however, are crumpled up and thrown away. We do not see them. We do not hear them. They are doomed, like wandering spirits, to float around the edges of our consciousness, ignored, even reviled. The message they bring is too painful for us to hear. We prefer the myth of war, the myth of glory, honor, patriotism and heroism, words that in the terror and brutality of combat are empty, meaningless and obscene.

We are losing the war in Iraq. We are an isolated and reviled nation. We are pitiless to others weaker than ourselves. We have lost sight of our democratic ideals. Thucydides wrote of Athens expanding empire and how this empire led it to become a tyrant abroad and then a tyrant at home. The tyranny Athens imposed on others it finally imposed on itself. If we do not confront the lies and hubris told to justify the killing and mask the destruction carried out in our name in Iraq, if we do not grasp the moral corrosiveness of empire and occupation, if we continue to allow force and violence to be our primary form of communication, if we do not remove from power our flag-waving, cross-bearing versions of the Taliban, we will not so much defeat dictators such as Saddam Hussein as become them.

Chris Hedges has been a war reporter for 15 years most recently for the New York Times. He is author of "What Every person Should Know About War," a book that offers a critical lesson in the dangerous realities of war. He's also author of "War is a Force that Gives Us Meaning."

NEWS CONTENTS

• DISPATCHES FROM AMERICA: War Is the new normal By William J Astore ( February 1, 2015 | atimes.com )

Old News ;-)

[Feb 04, 2015] DISPATCHES FROM AMERICA: War Is the new normal By William J Astore

The U.S. military's recourse to private contractors has strengthened the profit motive for war-making and prolonged wars as well

February 1, 2015 | atimes.com

It was launched immediately after the 9/11 attacks, when I was still in the military, and almost immediately became known as the Global War on Terror, or GWOT. Pentagon insiders called it "the long war," an open-ended, perhaps unending, conflict against nations and terror networks mainly of a radical Islamist bent. It saw the revival of counterinsurgency doctrine, buried in the aftermath of defeat in Vietnam, and a reinterpretation of that disaster as well.

Over the years, its chief characteristic became ever clearer: a "Groundhog Day" kind of repetition. Just when you thought it was over (Iraq, Afghanistan), just after victory (of a sort) was declared, it began again.

Now, as we find ourselves enmeshed in Iraq War 3.0, what better way to memorialize the post-9/11 American way of war than through repetition. Back in July 2010, I wrote an article for TomDispatch on the seven reasons why America can't stop making war.

More than four years later, with the war on terror still ongoing, with the mission eternally unaccomplished, here's a fresh take on the top seven reasons why never-ending war is the new normal in America. In this sequel, I make only one promise: no declarations of victory (and mark it on your calendars, I'm planning to be back with seven new reasons in 2019).

1. The privatization of war: The U.S. military’s recourse to private contractors has strengthened the profit motive for war-making and prolonged wars as well. Unlike the citizen-soldiers of past eras, the mobilized warrior corporations of America’s new mercenary moment -- the Halliburton/KBRs (nearly $40 billion in contracts for the Iraq War alone), the DynCorps ($4.1 billion to train 150,000 Iraqi police), and the Blackwater/Xe/Academis ($1.3 billion in Iraq, along with boatloads of controversy) -- have no incentive to demobilize. Like most corporations, their business model is based on profit through growth, and growth is most rapid when wars and preparations for more of them are the favored options in Washington.

"Freedom isn’t free," as a popular conservative bumper sticker puts it, and neither is war. My father liked the saying, “He who pays the piper calls the tune,” and today’s mercenary corporations have been calling for a lot of military marches piping in $138 billion in contracts for Iraq alone, according to the Financial Times. And if you think that the privatization of war must at least reduce government waste, think again: the Commission on Wartime Contracting in Iraq and Afghanistan estimated in 2011 that fraud, waste, and abuse accounted for up to $60 billion of the money spent in Iraq alone.

To corral American-style war, the mercenaries must be defanged or deflated. European rulers learned this the hard way during the Thirty Years’ War of the seventeenth century. At that time, powerful mercenary captains like Albrecht von Wallenstein ran amok. Only Wallenstein’s assassination and the assertion of near absolutist powers by monarchs bent on curbing war before they went bankrupt finally brought the mercenaries to heel, a victory as hard won as it was essential to Europe’s survival and eventual expansion. (Europeans then exported their wars to foreign shores, but that’s another story.)

2. The embrace of the national security state by both major parties: Jimmy Carter was the last president to attempt to exercise any kind of control over the national security state. A former Navy nuclear engineer who had served under the demanding Admiral Hyman Rickover, Carter cancelled the B-1 bomber and fought for a U.S. foreign policy based on human rights. Widely pilloried for talking about nuclear war with his young daughter Amy, Carter was further attacked for being “weak” on defense. His defeat by Ronald Reagan in 1980 inaugurated 12 years of dominance by Republican presidents that opened the financial floodgates for the Department of Defense. That taught Bill Clinton and the Democratic Leadership Council a lesson when it came to the wisdom of wrapping the national security state in a welcoming embrace, which they did, however uncomfortably. This expedient turn to the right by the Democrats in the Clinton years served as a temporary booster shot when it came to charges of being “soft” on defense -- until Republicans upped the ante by going “all-in” on military crusades in the aftermath of 9/11.

Since his election in 2008, Barack Obama has done little to alter the course set by his predecessors. He, too, has chosen not to challenge Washington’s prevailing catechism of war. Republicans have responded, however, not by muting their criticism, but by upping the ante yet again. How else to explain House Speaker John Boehner’s invitation to Israeli Prime Minister Benjamin Netanyahu to address a joint session of Congress in March? That address promises to be a pep talk for the Republicans, as well as a smack down of the Obama administration and its “appeasenik” policies toward Iran and Islamic radicalism.

Serious oversight, let alone opposition to the national security state by Congress or a mainstream political party, has been missing in action for years and must now, in the wake of the Senate Torture Report fiasco (from which the CIA emerged stronger, not weaker), be presumed dead. The recent midterm election triumph of Republican war hawks and the prospective lineup of candidates for president in 2016 does not bode well when it comes to reining in the national security state in any foreseeable future.

3. “Support Our Troops” as a substitute for thought. You’ve seen them everywhere: “Support Our Troops” stickers. In fact, the “support” in that slogan generally means acquiescence when it comes to American-style war. The truth is that we’ve turned the all-volunteer military into something like a foreign legion, deploying it again and again to our distant battle zones and driving it into the ground in wars that amount to strategic folly. Instead of admitting their mistakes, America’s leaders have worked to obscure them by endlessly overpraising our “warriors” as so many universal heroes. This may salve our collective national conscience, but it’s a form of cheap grace that saves no lives -- and wins no wars.

Instead, this country needs to listen more carefully to its troops, especially the war critics who have risked their lives while fighting overseas. Organizations like Iraq Veterans Against the War and Veterans for Peace are good places to start.

4. Fighting a redacted war. War, like the recent Senate torture report, is redacted in America. Its horrors and mistakes are suppressed, its patriotic whistleblowers punished, even as the American people are kept in a demobilized state. The act of going to war no longer represents the will of the people, as represented by formal Congressional declarations of war as the U.S. Constitution demands. Instead, in these years, Americans were told to go to Disney World (as George W. Bush suggested in the wake of 9/11) and keep shopping. They’re encouraged not to pay too much attention to war’s casualties and costs, especially when those costs involve foreigners with funny-sounding names (after all, they are, as American sniper Chris Kyle so indelicately put it in his book, just “savages”).

Redacted war hides the true cost of a permanent state of killing from the American people, if not from foreign observers. Ignorance and apathy reign, even as a national security state that is essentially a shadow government equates its growth with your safety.

5. Threat inflation: There’s nothing new about threat inflation. We saw plenty of it during the Cold War (nonexistent missile and bomber gaps, for example). Fear sells and we’ve had quite a dose of it in the twenty-first century, from ISIS to Ebola. But a more important truth is that fear is a mind-killer, a debate-stifler.

Back in September, for example, Senator Lindsey Graham warned that ISIS and its radical Islamic army was coming to America to kill us all. ISIS, of course, is a regional power with no ability to mount significant operations against the United States. But fear is so commonplace, so effectively stoked in this country that Americans routinely and wildly exaggerate the threat posed by al-Qaeda or ISIS or the bogeyman du jour.

Decades ago, as a young lieutenant in the Air Force, I was hunkered down in Cheyenne Mountain during the Cold War. It was the ultimate citadel-cum-bomb-shelter, and those in it were believed to have a 70% likelihood of surviving a five-megaton nuclear blast. There, not surprisingly, I found myself contemplating the very real possibility of a thermonuclear exchange with the Soviet Union, a war that would have annihilated life as we knew it, indeed much of life on our planet thanks to the phenomenon of nuclear winter. You’ll excuse me for not shaking in my boots at the threat of ISIS coming to get me. Or of Sharia Law coming to my local town hall. With respect to such fears, America needs, as Hillary Clinton said in an admittedly different context, to “grow a pair.”

6. Defining the world as a global battlefield: In fortress America, all realms have by now become battle spheres. Not only much of the planet, the seas, air, and space, as well as the country’s borders and its increasingly up-armored police forces, but the world of thought, the insides of our minds. Think of the 17 intertwined intelligence outfits in “the U.S. Intelligence Community” and their ongoing “surge” for information dominance across every mode of human communication, as well as the surveillance of everything. And don’t forget the national security state’s leading role in making cyberwar a reality. (Indeed, Washington launched the first cyberwar in history by deploying the Stuxnet computer worm against Iran.)

Think of all this as a global matrix that rests on war, empowering disaster capitalism and the corporate complexes that have formed around the Pentagon, the Department of Homeland Security, and that intelligence community. A militarized matrix doesn’t blink at $1.45 trillion dollars devoted to the F-35, a single under-performing jet fighter, nor at projections of $355 billion over the next decade for “modernizing” the U.S. nuclear arsenal, weapons that Barack Obama vowed to abolish in 2009.

7. The new "normal" in America is war: The 9/11 attacks happened more than 13 years ago, which means that no teenagers in America can truly remember a time when the country was at peace. "War time" is their normal; peace, a fairy tale.

What’s truly “exceptional” in twenty-first-century America is any articulated vision of what a land at peace with itself and other nations might be like. Instead, war, backed by a diet of fear, is the backdrop against which the young have grown to adulthood. It’s the background noise of their world, so much a part of their lives that they hardly recognize it for what it is. And that’s the most insidious danger of them all.

How do we inoculate our children against such a permanent state of war and the war state itself? I have one simple suggestion: just stop it. All of it. Stop making war a never-ending part of our lives and stop celebrating it, too. War should be the realm of the extreme, of the abnormal. It should be the death of normalcy, not the dreary norm.

It’s never too soon, America, to enlist in that good fight!

William J. Astore, a retired lieutenant colonel (USAF), is a TomDispatch regular. His D.Phil. is in Modern History from the University of Oxford. He’s just plain tired of war and would like to see the next politician braying for it be deployed with a rifle to the front lines of battle. He edits the blog The Contrary Perspective.

Follow TomDispatch on Twitter and join us on Facebook. Check out the newest Dispatch Book, Rebecca Solnit's Men Explain Things to Me, and Tom Engelhardt's latest book, Shadow Government: Surveillance, Secret Wars, and a Global Security State in a Single-Superpower World.

Copyright 2015 William J. Astore

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