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Groupthink
"Those who can make you believe absurdities
can make you commit atrocities."--Voltaire
"It is dangerous to be right in matters on which the established
authorities are wrong."
Voltaire, 1694-1778
"Once spirit was God, then it became man, and now it is even
becoming mob."
Friedrich Wilhelm Nietzsche
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Etymology: 1group + -think (as
in doublethink): a pattern of thought characterized by self-deception,
forced manufacture of consent, and conformity to group values and ethics
Groupthink, a term coined by social psychologist Irving Janis (1972),
occurs when a group or individual makes faulty decisions because
group pressures lead to a deterioration of “mental
efficiency, reality testing, and moral judgment” (p. 9).
There several similar terms with the most popular alternative term being
"political correctness", conformism and, satirically, “Freedom
Fries” mentality.
This is essentially a spontaneous consensus-seeking tendency in groups.
Janis gave the following definition of Groupthink:
A mode of thinking that people engage in when they are deeply involved
in a cohesive group, when the members' strivings for unanimity override
their motivation to realistically appraise alternative courses of action.
Groupthink is a side effect of cohesiveness
in groups, already discussed by Lewin in the 1930s. It is an important factor
to consider in decision processes, such as workshops, meetings, conferences,
committees, etc.
Certain conditions are conducive to Groupthink, such as:
- the group is highly cohesive,
- the group is
isolated from contrary opinions, and
- the group is
ruled by an authoritarian and/or
charismatic leader who makes his
or her wishes known.
The
following negative outcomes of Groupthink are possible:
- the group limits its discussion to
only a few "politically correct" alternatives.
- the solution initially favored by
most members is never restudied to seek out less obvious pitfalls
- the group fails to reexamine those
alternatives originally disfavored by the majority.
- expert opinion is not sought
- the group is highly selective in
gathering and attending to available information
- the group is so confident in its
ideas that it does not consider contingency plans.
A few methods to prevent Groupthink are:
- appoint a devil's advocate
- encourage everyone to be a critical evaluator
- do not have the leader state a preference up front
- set up independent groups
- divide into subgroups
- discuss what is happening with others
outside the group
- invite others into the group to bring
fresh ideas
- gather anonymous feedback via a
suggestion box or an online forum
What are typical symptoms of Groupthink?
Janis listed eight symptoms that show that concurrence seeking has led the
group astray. The first two stem from overconfidence in the group’s powers.
The next pair reflect the tunnel vision members use to view the problem.
The final four are signs of strong conformity pressure within the group.
- Illusion of Invulnerability:
Janis summarizes this attitude as ‘‘everything is going to work
out all right because we are a special group." Examining few alternatives.
- Belief in Inherent
Morality of the Group: under the sway of groupthink, members
automatically assume the rightness of their cause.
- Collective Rationalization:
a collective mindset of being rational. Being highly selective in
gathering information.
- Out-group Stereotypes
- Self-Censorship:
people only offer equivocal or tempered opinions. Not seeking expert
or outside opinions. Pressure to conform within group; members withhold
criticisms.
- Illusion of Unanimity.
Individual group members look to each other to confirm theories.
- Direct Pressure on
Dissenters. Pressure to protect group from negative views
or information.
- Self-Appointed Mindguards:
these ‘‘mindguards" protect a leader from assault by troublesome
ideas.
In Europe this phenomenon is often called
conformism. (See famous
Asch conformity experiments, were people frequently followed the majority
judgment, even when the majority was wrong.).
Groupthink is the phenomenon which occurs when group members become so
focused on achieving concurrence that the search for consensus overrides
any realistic assessment of deviant or unpopular views. It represents a
deterioration in an individual's mental efficiency and reality testing as
a result of group pressures.
Groups affected by groupthink ignore alternatives and tend to take irrational
actions. A group is especially vulnerable to groupthink when the group
is insulated from outside opinions. Highly cohesive groups are much more
likely to engage in groupthink
- Janis, Irving L. (1972). Victims of Groupthink.
New York: Houghton Mifflin.
- Janis, Irving L. (1982). Groupthink: Psychological Studies
of Policy Decisions and Fiascoes. Second Edition. New York:
Houghton Mifflin.
Groupthink
Explanation of Theory: The result when group cohesion leads
all members of the group to abandon realistic evaluation of the situation
and follow the corporate group ideal.
Theorists:
Irving Janis
Date:
1972
Primary
Article:
Janis, I. L, (1972). Victims of Groupthink: A psychological study
of foreign-policy decisions and fiascoes (2nd edition). Boston:
Houghton Mifflin.
Individual Interpretations:
Groupthink is a theory that was developed in hindsight. All of
the examples given in the original theory were offered post hoc which
is problematic. Since its inception it has been revisted and studies
have raised viable questions about the validity of the assumptions made
in groupthink.
Metatheoretical Assumptions:
Being a Scientific theory the following metatheoretical assumption should
be advanced.
Ontological Assumptions:
Scientific research suggest that human nature is deterministic.
Humans do
not have control what they do.
Epistemological Assumptions:
Scientific research suggests that there is one truth, or big T truth.
Axiological Assumptions:
Research should not be value laden. Research offers objective
results.
Critique:
Being a Scientific theory it should be critiqued using Chaffee & Berger's
criteria.
Explanatory Power - Groupthink offers a concrete definition of what
will happen when groups become cohesive.
Predictive Power -Groupthink offers a explanation that if a group becomes
cohesive the group will make bad decisions.
Parsimony -Groupthink is a very simple theory that states a cohesiveness
within a group will lead to poor decision making in the group.
Falsifiablity - Groupthink is a little short in this category.
There were no original criteria for groupthink so it is hard to test.
However, some researchers have attempted to develop a scale to test
groupthink.
Internal Consistency - Groupthink is argued by many researchers.
Some agree but new research suggests that groupthink should be re-developed
because it is not matching the current research on effective decision-making
and cohesiveness.
Heuristic Provocativeness - There are several new hypothesis that can
be offered about what happens in cohesive groups. Researchers
are working on new ideas as we speak.
Organizing Power - A major drawback on groupthink is there was never
a specific set of criteria of what groupthink is so that it could be
tested. There were only symptoms to be interrupted by the researcher
looking a group's decision.
Ideas and Implications:
It is very important to understand groupthink because of the implications
of groups in today's society. We need to know why and how groups
make bad decisions and groupthink offers one explanation. However
the theory of groupthink should be carefully examined before it is offered
as the sole truth of what happens in groups.
Example:
The Abbaline Paradox
Relevant Research:
Hart, P.T. (1998). Preventing Groupthink Revisited:
Evaluating and Reforming Groups in Government. Organizational Behavior
and Human Decision Processes, 73, 306-326.
Rothwell, J. D. (1998). In mixed company:
Small group communication. Fort Worth, TX: Harcourt Brace.
Schafer, M. & Crichlow, S. (1996). Antecedents
of groupthink: a quantitative
study. Journal of Conflict Resolution, 40, 415-435
Whyte, G. (1998). Recasting Janis's Groupthink
Model: The Key Role of Collective Efficacy in Decision Fiascoes.
Organizational Behavior and Human Decision Processes, 73, 185-209
Location in Eight (8) Primary Communication Theory Textbooks:
Anderson, R., & Ross,
V. (1998). Questions of communication: A practical
introduction to theory (2nd ed.). New York: St. Martin's Press.
N/A
Cragan, J. F., & Shields, D.C. (1998). Understanding communication
theory: The communicative forces for human action. Boston, MA: Allyn
& Bacon. N/A
Griffin, E. (2000). A first look at communication theory (4th
ed.). Boston, MA: McGraw-Hill. N/A
Griffin, E. (1997). A first look at communication theory (3rd
ed.). New York: McGraw-Hill. 231-
Infante, D. A., Rancer, A. S., & Womack, D. F. (1997). Building communication
theory (3rd ed.). Prospect Heights, IL: Waveland Press. N/A
Littlejohn, S. W. (1999). Theories of human communication (6th
ed). Belmont, CA: Wadsworth. N/A
West, R., & Turner, L. H. (2000). Introducing communication theory:
Analysis and application. Mountain View, CA: Mayfield. N/A
Wood, J. T. (1997). Communication theories in action: An introduction.
Belmont, CA: Wadsworth. N/A
The Challenger space shuttle explosion. The Bay of Pigs invasion.
The Korean War debacle (Janis 1-28). These are examples of situations
where group communication failed. Group communication involves a shared
identity among three or more people, a considerable amount of interaction
among these people, and a high level of interdependence between
everyone involved (Trenholm 196-97). It is essential to understand
group dynamics for a variety of reasons. Everyone participates in groups
throughout the course of a lifetime, and these groups are often very
goal-oriented. The business community, non-profit organizations, and
town governments all use groups to make decisions. Sometimes a condition
known as Groupthink can occur in groups that are extremely task-oriented
and goal-driven. Groupthink is as "a mode of thinking people engage
in when cohesiveness is high" (Blumberg and Golembiewski 134). Groupthink
leads to poor decision making and results in a lack of creativity. Although
Groupthink has been studied extensively, many people are unaware of
its dynamics and the consequences that they might induce. This paper
was designed to raise awareness about Groupthink and to provide some
suggestions that can help task-oriented groups avoid this condition.
To understand Groupthink it is essential to have a basic familiarity
with group communication dynamics. Once this is accomplished some symptoms
of Groupthink will be explored and some solutions will be offered.
Lots of work has been done on the subject of Groupthink, but the
most authoritative documentation on the subject can be discovered in
the works of the founder of the concept, Irving Janis. Janis, in his
book Groupthink, defines the terms involved and presents examples. Beyond
Groupthink is a text written by Eric Stern et al. that deals with Groupthink
in small groups. The authors believe that a certain amount of Groupthink
can be beneficial in small groups. Articles involving Groupthink have
also appeared in the Wall Street Journal and various other publications.
Goal-oriented groups consist of people with complementary skills
who are committed to a common purpose, have specific performance goals,
share a common working approach, and hold mutual accountability (Wertheim
2). These types of groups are used when there are complex problems to
be solved, important situations to work through, or uncertain conditions.
Groups function best when there are no immediate time pressures (Wertheim
2). Groups are successful because the group members bring diverse ideas,
the collective knowledge of everyone is significant, and groups tend
to be focused (Wertheim 2). There are certain situations which call
for the use of groups. Groups can be beneficial when communication between
departments is necessary in a business setting or when the consent of
many people is required (Wertheim 3). Individuals can also benefit from
group participation. Many people who work in groups are able to learn
new skills, take risks, get feedback, and discover personal strengths
and weaknesses (Wertheim 3).
Groups must accomplish tasks that individuals cannot. This is the
primary function of groups. Effective groups consist of committed members
who are willing to take accountability for the actions of the group
(Wertheim 3-4). At Northeastern University an academic program has been
developed to facilitate group communication. The University believes
that effective groups are characterized by a sense of urgency and direction,
a following of a set of rules, understanding of what the problem or
issue is that needs to be solved, a shared sense of leadership, an ability
to brainstorm, and a cohesive climate (Wertheim 4). Effective groups
need to have clear goals, mutual trust among all participants, accountability
shared by everyone, external support, and training (Wertheim 4-5).
Irving Janis did lots of work in the area of group communication.
He wondered why intelligent groups of people sometimes made decisions
that led to disastrous results. Janis focused on the political arena.
He studied The Bay of Pigs conflict, The Korean War, Pearl Harbor, The
conflict in Vietnam, The Cuban Missile Crisis, makings of The Marshall
Plan, and Watergate (Janis 9-13). Janis was puzzled by the inability
of very intelligent people to make sound decisions. His answer was a
condition he termed Groupthink.
Janis defines Groupthink as a "a quick and easy way to refer to a
mode of thinking that people engage in when they are deeply involved
in a cohesive in-group, when the members' strivings for unanimity override
their motivation to realistically appraise alternative courses of action"
(Janis 9). Janis further states that "Groupthink refers to a deterioration
of mental efficiency, reality testing, and moral judgment that results
from in-group pressures" (Janis 9). Groupthink can lead to bad judgments
and decisions being made. It serves as a simple way to deal with difficult
issues.
The symptoms of Groupthink are clear. The "illusion of invulnerability"
happens when a group thinks that they cannot go wrong. Confidence among
the members of the group is remarkably high and is reflected in the
decisions that they make (Keil 1). A "belief in inherent morality of
the group" occurs when the group thinks tremendously of their morality.
The group believes that it is doing the right thing in all circumstances.
"Collective rationalization" is another symptom of Groupthink. Groups
who experience this believe that nothing can be wrong with their plan
even if there is significant evidence to prove otherwise (Keil 2). A
lack of creativity and a disregard for others' options is a characteristic
of groups with "out-group stereotypes." Groups often pay little attention
to what outsiders have to say, and this can be detrimental (Keil 2).
"Self-censorship" occurs when group members don't share their ideas
with the rest of the group because of fear of being rejected (Keil 2).
The "illusion of unanimity" explains that silence can often be interpreted
as acceptance. All of these are symptoms of Groupthink. If one or more
of these are commonplace in a particular group, change must occur.
Janis offers many suggestion to help prevent Groupthink. An easy
answer is to put one person in charge of making all decisions and dealing
with problems. This is not desirable in most cases, however (Janis 260-61).
Groups are often able to accomplish tasks more rapidly and precisely
than individuals can (Cartwright and Zander 56-57). The distribution
of power in a group usually assures that no single person is able to
take control. The plan of one person is more likely to be flawed than
the plan of a group. More people inputting their opinion will help the
group formulate a creative and complete plan.
One way of preventing Groupthink is to make each member of the group
a "critical evaluator" (Janis 262). Group members will attempt to find
problems in group solutions by evaluating them individually. The leader
must accept criticism if this is to work (Janis 262). But making each
member of the group analyze solutions individually is problematic. Group
members can spend too much time debating when there is an important
deadline. Feelings can be hurt when the ideas of individual group members
are criticized. Some group members may not have the skills to think
critically about the presented solutions (Janis 262-63).
Leaders who assign tasks to a group must be impartial and must not
lead the group to believe that a certain outcome is expected (Janis
263). Group members will not attempt to conform with beliefs of the
leadership if they are unsure of what the leader wants. Problems arise
because the leader often feels that there is no centralized control
within the group.
Many different groups can work on the same problem under separate
leaders (Janis 264). Every group would come up with different ideas,
and the pressure to conform is not as great. In some instances security
can be a problem. Information is more likely to leak out if more people
are aware of the information. Problems also arise when a group assumes
that another group will examine the pieces to the solution that have
been missed. It is much easier to allow someone else to complete the
task (Janis 264-65). When only one group is working on a particular
problem this doesn't happen.
Groups should divide into two or more subgroups occasionally (Janis
265). Each group should be led by a different chairperson. Both groups
can eventually come together and discuss ideas. Groups that do this
are less likely to be locked into one solution.
Outside experts can be brought in to observe the group functioning
(Janis 266). The experts should have the ability to question the decisions
of the group. The experts need to be very qualified and skilled in their
ability to sort through and analyze solutions of the group. The experts
must also be able to criticize the group in a fashion that will not
turn the group away from the expert. Good communication skills are essential.
It is important that experts become a part of the group before a general
consensus is reached among all group members (Janis 266).
Every group should include a specific member who has the job of playing
"devil's advocate." This person should seriously question much of what
the group members say. The "devil's advocate" must be willing to vocally
share his ideas with the rest of the group (Janis 267). This strategy
will force the group to take a second look at every decision that is
made. The "devil's advocate" of the group must be taken seriously and
be allowed to speak at will if this strategy is to be effective.
Having been a part of many groups myself, I believe that the best
way to avoid Groupthink is to have an understanding and awareness of
it. Groups that constantly question decisions are likely to never encounter
Groupthink. Groups are useful and necessary in many situations. They
often solve problems that individuals cannot. Groupthink can limit the
value of groups. Groupthink problems can be recognized by identifying
a set of characteristics including an illusion of invulnerability, self
censorship, and others. Janis recommends many strategies for avoiding
Groupthink. Groups can assign the role of critical evaluator to each
member, divide into subgroups, invite experts to sit in on meetings,
and so on. Groupthink is a problem that can have destructive consequences.
If group members are aware of Groupthink and are constantly checking
for it the damaging effects of this condition can be avoided.
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Manshu from OneMint has written
this intriguing guest post about an aspect of social psychology called
“groupthink”. Sounds like another term for “herd mentality”. While there
are many applications of this concept, it appears to have some interesting
implications for the world of investing.
What Your Investment Club Should Watch Out For
If you’re in an investment club or are involved in group investing
of some sort, you may want to be aware of this phenomenon called “groupthink”.
Irving Janis coined the term – groupthink, which is a concept referring
to how smart and intelligent people, when formed into groups, sometimes
make horrendous decisions. Here’s how Irving Janis describes this concept:
“I use the term groupthink as a quick and easy way to refer to
the mode of thinking that persons engage in when concurrence seeking
becomes so dominant in a cohesive group that it tends to override
the realistic appraisal of alternative courses of action. Groupthink
is a term of the same order as the words in the newspeak vocabulary
George Orwell used in his dismaying world of 1984. In that context
groupthink takes on an invidious connotation. Exactly such a connotation
is intended, since the term refers to the deterioration in mental
efficiency, reality testing and moral judgments as a result of group
pressures.”
While groupthink is a concept that was used to describe closed groups
headed by a leader, I believe there’s some peer pressure involved here;
I see it also applying to people who aren’t necessarily in a closed
group, but who share the same income group, job profile, and so forth.
Don’t Let Groupthink Cramp Your Investment Style
Irving laid out 8 symptoms of groupthink. They seem
to account for the behavior of people during wild market swings and
business cycles, don’t you think?
1. Invulnerability
Illusions of invulnerability create excessive optimism and encourage
risk taking. Group members may believe that nothing can go wrong
and may therefore ignore dangers that stare them in the face. A friend
who bought real estate funds at the peak, only to see their value go
down by over 80%, told me that during the euphoria of the real estate
boom, no one ever spoke or thought about things that could go wrong.
Nobody seemed concerned about
investment risk; there was much less concern about having to
manage risk. So, in a situation where no one ever talks about anything
negative, it is easy to get into a cocoon and feel that good times will
continue to roll forever.
2. Rationalization
Collective rationalization and consensus seeking are hallmarks of
groupthink. Again, during the boom, there were countless occasions
when I heard about how things were different this time: that home values
could never decline so dramatically, or that the
dot com bubble is really an exception to how
market cycles work. Well, we now know that things are no different
this time.
3. Morality
Unquestioned belief in the morality of the group causes members
to ignore the consequences of their actions. According to Irving,
victims of groupthink ignore the moral or ethical consequences of their
decisions. They often don’t talk about the consequences, or they may
actually ignore the consequences, especially when everyone else around
them does the same thing. I watched a show about the
subprime mortgage crisis the other day. It depicted and interviewed
lenders who knowingly participated in subprime lending practices, and
who allowed their offices to conduct behaviors that were clearly detrimental
to consumers who went to them for assistance. These lenders
enabled unqualified homebuyers to purchase homes they could not afford.
While some felt morally conflicted about these policies, they still
felt that it was easier to ignore the problem and to go with their company’s
position on the situation rather than to question what was going on
(well, their jobs were at stake).
4. Stereotypes
Stereotyping those who are opposed to the group as weak, evil, biased,
spiteful, disfigured, impotent, or stupid. Victims of groupthink
hold stereotyped views of the people of the opposing camp. Certain situations
can foster an “Us vs Them” mentality. Think about those investors who
turned more aggressive as the boom escalated. Day traders, highly leveraged
investors or anyone who went on margin were at one point making tons
of money during the market peak. Everyone else envied their position.
Of course, these days we can only be thankful that we’ve missed those
“opportunities” and have somehow avoided the dicey predicament many
of these “gutsy” investors find themselves in today. But check out some
of the stereotyping that goes on among stock market investors: Are market
timers foolish or crazy? Are buy and holders patsies for staying put
even while their retirement funds evaporated?
5. Pressure
Direct pressure to conform is applied to any “disloyal” member who
questions the group. Pressure is one of those contrarian indicators
I use to get a feel for the market. When everyone — and I mean everyone,
including your neighbors, family, friends, coworkers or random people
you meet on the street — are encouraging you to engage in the same activity
(e.g. buy certain investments), it’s an indication that something will
probably go wrong very soon. During the peak I received a lot
of advice on buying stocks and houses — advice that I felt I didn’t
need at the time. I found it very difficult to explain to people
why I wasn’t in a buying mood: I’d say “the market is peaking, I’m not
buying”. And they’d counter: “it can still go higher”. Or they’d tell
me “what, are you nuts?”
6. Self Censorship
There’s a self censorship of ideas that deviate from the apparent
group consensus. A system may become vulnerable to losing its checks
and balances once it begins working a little too well. Sometimes things
are progressing so well that people begin ignoring the flaws in the
set up or process; eventually, people block any misgivings,
questions and concerns they have and decide to “join in” and
become part of the process. They jump on the bandwagon and think to
themselves “if you can’t beat them, join them”.
7. Unanimity
Illusions of unanimity exist among group members, when silence is
viewed as agreement. As market bubbles grow, there were experts
in the private and public sectors who kept silent about how things were
unfolding. Hardly an objection was heard, and those who dared counter
the majority were scoffed at. Does this mean that those “in the know”
who said nothing about the elephant in the room could be construed as
unanimous in supporting the shenanigans occurring in the real estate
and credit industries?
8. Mindguards
Mindguards are self-appointed members who shield the group from
dissenting information. Irving wrote about committees headed by
a leader, but also referred to mindguards as people who prevented opposing
points of view from reaching the leader. Can you think of real life
mindguards who’ve played big roles in orchestrating certain events in
our history?
These symptoms serve as good pointers the next time we find ourselves
in extraordinary
market cycles and situations. When everyone is in a hurry to buy
or sell houses, stocks or gold, there could be ample reason to be skeptical.
Thanks again to Manshu for this insightful article. Please consider
visiting One Mint and subscribing
to One Mint’s
RSS
feed here.
The crowd mentality is maybe not rational.
Well, let's put that differently. It's not optimal. It's what it is.
You have to cope with people. Now, if all the people had gone to the
Wharton School and become very sophisticated that doesn't mean the society
in which they lived and operated would be incapable of having a business
cycle or bubbles. They're self generating.
Are animal spirits kind of mass groupthink ?
TO UNDERSTAND HOW economies work and how we can manage them and prosper,
we must pay attention to the thought patterns that animate people’s
ideas and feelings, their animal spirits. We will never really
understand important economic events unless we confront the fact that
their causes are largely mental in nature.
It is unfortunate that most economists and business writers apparently
do not seem to appreciate this and thus often fall back on the most
tortured and artificial interpretations of economic events. They assume
that variations in individual feelings, impressions, and passions do
not matter in the aggregate and that economic events are driven by inscrutable
technical factors or erratic government action. In fact, as we shall
discover in this book, the origins of these events are quite familiar
and are found in our own everyday thinking. We started work on this
book in the spring of 2003. In the intervening years the world economy
has moved in directions that can be understood only in terms of animal
spirits. It has taken a rollercoaster ride. First there was the ascent.
And then, about a year ago, the fall began. But oddly, unlike a trip
at a normal amusement park, it was not until the economy began to fall
that the passengers realized that they had embarked on a wild ride.
And, abetted by this obliviousness, the management of this amusement
park paid no heed to setting limits on how high the passengers should
go. Nor did it provide for safety equipment to limit the speed, or the
extent, of the subsequent fall.
What had people been thinking? Why did they not notice until real
events—the collapse of banks, the loss of jobs, mortgage foreclosures—
were already upon us? There is a simple answer. The public, the government,
and most economists had been reassured by an economic theory that said
that we were safe. It was all OK. Nothing dangerous could happen. But
that theory was deficient. It had ignored the importance of ideas in
the conduct of the economy. It had ignored the role of animal spirits.
And it had also ignored the fact that people could be unaware of
having boarded a rollercoaster.
What Have People Been Thinking?
Traditional economics teaches the benefits of free markets. This
belief has taken hold not just in the bastions of capitalism, such as
the United States and Great Britain, but throughout the world, even
in countries with more established socialist traditions, such as China,
India, and Russia. According to traditional economics, free market capitalism
will be essentially perfect and stable. There is little, if any, need
for government interference. On the contrary, the only risk of major
depression today, or in the future, comes from government intervention.
This line of reasoning goes back to Adam Smith. The basis for the
idea that the economy is essentially stable lies in a thought experiment
which asks: What do free, perfect markets imply? The answer: If people
rationally pursue their own economic interests in such markets, they
will exhaust all mutually beneficial opportunities to produce goods
and exchange with one another. Such exhaustion of opportunities for
mutually beneficial trade results in full employment. Workers who are
reasonable in their wage demands—those who will accept a wage that is
less than what they add to production—will be employed. Why? If such
a worker were unemployed, a mutually beneficial trade could be arranged.
An employer could hire this worker at the wage she requires and still
have some spare extra output for a larger profit. Of course some workers
will be unemployed. But they will be unable to find work only because
they are engaged in a temporary search for a job or because they insist
on pay that is unreasonably high—greater than what they add to production.
Such unemployment is voluntary.
There is a sense in which this theory about the economy’s stability
is remarkably successful. For example, it explains why most people who
seek work are employed most of the time—even in the troughs of severe
depressions. It may not explain, for example, why 25% of the U.S. labor
force was unemployed in 1933 at the height of the Great Depression,
but it does explain why, even then, 75% of the workers who sought jobs
were employed. They were engaging in the mutually beneficial production
and trade predicted by Adam Smith.
So, even at its worst, this theory deserves high marks—at least by
the criterion of a schoolboy we once overheard at a restaurant. He was
complaining about the C he had received on a spelling test—despite the
fact that 70% of his answers were correct. Furthermore the theory does
so well even in its worst prediction in two hundred years. Most of the
time—as now, when the U.S. unemployment rate is still 6.7% (although
rising)—it predicts remarkably accurately.
Consider yet again the Great Depression. Few people ask why employment
was as high as 75% in 1933. Instead the common question is
why 25% of the labor force was unemployed. To our mind macroeconomics
concerns departures from full employment. Failure to be at such full
employment must then result from a departure from the classical
model of Adam Smith.
We do believe, like most of our colleagues, that Adam Smith was basically
right regarding why so many people are employed. We are also willing
to believe, with some qualifications, that he was essentially correct
about the economic advantages of capitalism. But we think that his theory
fails to describe why there is so much variation in the economy. It
does not explain why the economy takes rollercoaster rides. And the
takeaway message from Adam Smith—that there is little, or no, need for
government intervention—is also unwarranted.1
Animal Spirits
The thought experiment of Adam Smith correctly takes into account
the fact that people rationally pursue their economic interests. Of
course they do. But this thought experiment fails to take into account
the extent to which people are also guided by noneconomic motivations.
And it fails to take into account the extent to which they are irrational
or misguided. It ignores the animal spirits.
In contrast, John Maynard Keynes sought to explain departures from
full employment, and he emphasized the importance of animal spirits.
He stressed their fundamental role in businessmen’s calculations. “Our
basis of knowledge for estimating the yield ten years hence of a railway,
a copper mine, a textile factory, the goodwill of a patent medicine,
an Atlantic liner, a building in the City of London amounts to little
and sometimes to nothing,” he wrote. If people are so uncertain, how
are decisions made? They “can only be taken as a result of animal
spirits.” They are the result of “a spontaneous
urge to action.” They are not, as rational economic theory would dictate,
“the outcome of a weighted average of quantitative benefits multiplied
by quantitative probabilities.”2
In the original use of the term, in its ancient and medieval Latin
form spiritus animalis, the word animal means “of the
mind” or “animating.” It refers to a basic mental energy and life force.3
But in modern economics animal spirits has acquired a somewhat
different meaning; it is now an economic term, referring to a restless
and inconsistent element in the economy. It refers to our peculiar relationship
with ambiguity or uncertainty. Sometimes we are paralyzed by it. Yet
at other times it refreshes and energizes us, overcoming our fears and
indecisions.
Just as families sometimes cohere and at other times argue, are sometimes
happy and at other times depressed, are sometimes successful and at
other times in disarray, so too do whole economies go through good and
bad times. The social fabric changes. Our level of trust in one another
varies. And our willingness to undertake effort and engage in self-sacrifice
is by no means constant.
The idea that economic crises, like the current financial and housing
crisis, are mainly caused by changing thought patterns goes against
standard economic thinking. But the current crisis bears witness to
the role of such changes in thinking. It was caused precisely by our
changing confidence, temptations, envy, resentment, and illusions—and
especially by changing stories about the nature of the economy. These
intangibles were the reason why people paid small fortunes for houses
in cornfields; why others financed those purchases; why the Dow Jones
average peaked above 14,000 and a little more than a year later fell
below 7,500; why the U.S. unemployment rate has risen by 2.5 percentage
points in the past twenty-four months, with the end of this rise not
yet in sight; why Bear Stearns, one of the world’s leading investment
banks, was only (and barely) saved by a Federal Reserve bailout, and
why later in the year Lehman Brothers collapsed outright; why a large
fraction of the world’s banks are underfunded; and why, as we write,
some of them are still tottering on the brink, even after a bailout,
and may yet be the next to go. And we know not what is yet to come.
Macroeconomics with and without Animal Spirits
Of course there is a rich body of macroeconomics that explains why
there are fluctuations in the economy. Indeed that is what the macroeconomics
textbooks are all about. We will give just two examples. In the post–World
War II period, economists felt that they could explain deviations from
full employment by a single type of animal spirit: that workers dislike
money wage cuts, and that employers are therefore reluctant to make
them.4 This tradition then morphed into a slightly more sophisticated
explanation for why wages are slow to change. It explains fluctuations
in employment arising from shifts in demand as due to the fact that
wages and prices are not all set simultaneously. This concept in macroeconomics
is known as “staggered contracts.”5 The macro textbooks are
full of many other departures from the simple thought experiment of
Adam Smith, in which there is always a meeting of minds and contracts
are negotiated between rational people motivated purely by economic
interests.6
And that leads us to the philosophical difference between this book
and standard economics texts. This book is derived from a different
view of how economics should be described. The economics of the textbooks
seeks to minimize as much as possible departures from pure economic
motivation and from rationality. There is a good reason for doing so—and
each of us has spent a good portion of his life writing in this tradition.
The economics of Adam Smith is well understood. Explanations in terms
of small deviations from Smith’s ideal system are thus clear, because
they are posed within a framework that is already very well understood.
But that does not mean that these small deviations from Smith’s
system describe how the economy really works.
Our book marks a break with this tradition. In our view economic
theory should be derived not from the minimal deviations from the system
of Adam Smith but rather from the deviations that actually do occur
and that can be observed. Insofar as animal spirits exist in the everyday
economy, a description of how the economy really works must consider
those animal spirits. That is the aim of this book.
In producing such a description, we think that we can explain how
the economy works. This is a subject of permanent interest. But, writing
as we are in the winter of 2008–9, this book also describes how we got
into the current mess—and what we need to do to get out of it.
How the Economy Really Works and the Role of Animal Spirits
Part One of this book will describe five different aspects of animal
spirits and how they affect economic decisions—confidence, fairness,
corruption and antisocial behavior, money illusion, and stories:
- The cornerstone of our theory is confidence and the feedback
mechanisms between it and the economy that amplify disturbances.
- The setting of wages and prices depends largely on concerns
about fairness.
- We acknowledge the temptation toward corrupt and antisocial
behavior and their role in the economy.
- Money illusion is another cornerstone of our theory.
The public is confused by inflation or deflation and does not reason
through its effects.
- Finally, our sense of reality, of who we are and what we are
doing, is intertwined with the story of our lives and of the lives
of others. The aggregate of such stories is a national or
international story, which itself plays an important role in the
economy.
Part Two of this book describes how these five animal spirits affect
economic decisions, demonstrating how they play a crucial role in answering
eight questions:
- Why do economies fall into depression?
- Why do central bankers have power over the economy, insofar
as they do?
- Why are there people who can’t find a job?
- Why is there a tradeoff between inflation and unemployment in
the long run?
- Why is saving for the future so arbitrary?
- Why are financial prices and corporate investments so volatile?
- Why do real estate markets go through cycles?
- Why does poverty persist for generations among disadvantaged
minorities?
We see that animal spirits provide an easy answer to each of these
questions. We also see that, correspondingly, none of these questions
can be answered if people are viewed as having only economic motivations
which they pursue rationally—that is, if the economy is seen as operating
according to the invisible hand of Adam Smith.
Each of these eight questions is fundamental. They would occur to
anyone with a natural curiosity regarding the economy. In providing
natural, satisfactory answers to all of them, our theory of animal spirits
describes how the economy works.
In answering these questions, in telling how the economy really works,
we accomplish what existing economic theory has not. We provide a theory
that explains fully and naturally how the U.S. economy, and indeed the
world economy, has fallen into the current crisis. And— of perhaps even
greater interest—such a theory then allows us to understand what needs
to be done to extricate ourselves from the crisis. (We present our analysis
and recommendations in the postscript to Chapter 7, the chapter dealing
with the powers of the Federal Reserve.)
Groupthink ad a curse of the presidency... "George
W. Bush lived in a bubble, partly of his
own making, that walled off creative dissent or even, in some cases, common
sense."
Smart decisions don't grow in a vacuum. The most successful presidents
recognize the fact and encourage debate—and even rivalry—between their
advisers. They do their best to consider the options fully. All the
same, it's harder than many people might imagine for our national leaders
to keep the field of opinions from turning into a monoculture.
It's the curse of the modern presidency. Our chief executives need
to make an active, aggressive effort to reach beyond their immediate
circle of advisers, to demand fresh thinking and avoid the sycophancy
that comes with the
Oval Office. Otherwise, they'll only hear what they want to hear—or
what their aides tell them. To judge from "War of Necessity, War of
Choice," Richard N. Haass's new book on presidential decision-making
with regard to Iraq,
George W. Bush
lived in a bubble, partly of his own making, that walled off creative
dissent or even, in some cases, common sense.
Mindful of his predecessor,
Barack Obama seems to be trying harder to make sure he hears all
sides. On the night of April 27, for instance, the president invited
to the White House some of his administration's sharpest critics on
the economy, including New York Times columnist Paul Krugman and Columbia
University economist Joseph Stiglitz. Over a roast-beef dinner, Obama
listened and questioned while Krugman and Stiglitz, both Nobel Prize
winners, pushed for more aggressive government intervention in the banking
system.
That sort of outreach is admirable—but it would be a mistake to
make too much of it. A couple of hours of conversation is no substitute
for methodical inquiry and debate. At present, Obama's
economic advice is closely controlled by his chief economic adviser,
Larry Summers, who acts as a kind of gatekeeper, determining what Obama
sees and hears—and what he does not. Paul Volcker, the wise old hand
who ran the Federal Reserve in the 1980s and whipped inflation, chairs
an advisory panel that does not appear to do much advising. "Our ruling
intelligentsia in economics runs the spectrum from A to A-minus," says
a member of the Congressional Oversight Panel on the banking bailout,
who requested anonymity when speaking about the administration. "These
guys all talk to each other, and they all say the same thing."
The most successful presidents encourage
debate and even rivalry between their advisers. FDR played
his aides against each other. This produced some chaotic results in
dealing with the Depression but worked reasonably well during World
War II. Some presidents only pretend to encourage dissent. During Vietnam,
LBJ used State Department adviser George Ball as his in-house dove—more
to placate critics than to listen to his advice.
... all paper flows to him through an elaborate staffing process. He,
like all presidents, is the captive of a system that has been designed
for efficiency but is inevitably isolating. It
will take more than a few dinner parties to avoid the fate of presidents
who lost touch with reality.
Leadership is first and foremost is the ability to identify and neutralize
or confront misguided groupthink...
Webb's commitment to this unpopular project demonstrates how false
that excuse-making is -- just as it was proven false by Russ Feingold's
singular, lonely, October, 2001 vote against the Patriot Act and Feingold's
subsequent, early opposition to the then-popular Bush's assault on civil
liberties, despite his representing the purple state of Wisconsin.
Political leaders have the ability to change public opinion
by engaging in leadership and persuasive advocacy.
Any cowardly politician can take only those
positions that reside safely within the majoritiarian consensus.
Actual leaders, by definition, confront majoritarian views when they
are misguided and seek to change them, and politicians have far more
ability to affect and change public opinion than they want the public
to believe they have.
The political class wants people to see them as helpless captives
to immutable political realities so that they have a permanent, all-purpose
excuse for whatever they do, so that they are always able to justify
their position by appealing to so-called "political realities."
But that excuse is grounded in a fundamentally false view of what political
leaders are actually capable of doing in terms of shifting public opinion,
as NYU Journalism Professor
Jay Rosen explained when I interviewed him about his theories of
how political consensus is maintained and manipulated:
GG: One of the points you make is that
it's not just journalists who define what these spheres [of consensus,
legitimate debate and deviance] encompass. You argue that
politicians, political actors can change what's included
in these spheres based on the positions that they take.
And in some sense, you could even say that that's kind of what leadership
is -- not just articulating what already is within the realm of
consensus, which anyone can do, but taking ideas that are marginalized
or within the sphere of deviance and bringing them into the sphere
of legitimacy. How does that process work? How do political
actors change those spheres?
JR: Well, that's exactly what leadership
is. And I think it's crippling sometimes to our own sense
of efficacy in politics and media, if we assume that the media has
all of the power to frame the debate and decide what consensus is,
and consign things to deviant status. That's not really true. That's
true under conditions of political immobilization, leadership default,
a rage for normalcy, but in ordinary political life, leaders,
by talking about things, make them legitimate. Parties, by pushing
for things, make them part of the sphere of debate. Important and
visible people can question consensus, and all of a sudden expand
it. These spheres are malleable; if the conversation
of democracy is alive and if you make your leaders talk
about things, it becomes valid to talk about them.
And I really do think there's a self-victimization that sometimes
goes on, but to go back to the beginning of your question, there's
something else going on, which is the ability to infect us with
notions of what's realistic is one of the most potent powers press
and political elites have. Whenever we make that kind of
decision -- "well it's pragmatic, let's be realistic" -- what we're
really doing is we're speculating about other Americans, our fellow
citizens, and what they're likely to accept or what works on them
or what stimuli they respond to. And that way of seeing other Americans,
fellow citizens, is in fact something the media has taught us; that
is one of the deepest lessons we've learned from the media even
if we are skeptics of the MSM.
And one of the things I see on the left that really bothers me
is the ease with which people skeptical of the media will talk about
what the masses believe and how the masses will be led and moved
in this way that shows me that the mass media tutors them
on how to see their fellow citizens. And here the Internet
again has at least some potential, because we don't have to guess
what those other Americans think. We can encounter them ourselves,
and thereby reshape our sense of what they think. I think
every time people make that judgment about what's realistic, what
they're really doing is they're imagining what the rest of the country
would accept, and how other people think, and they get those ideas
from the media.
We've been trained how we talk about our political leaders primarily
by a media that worships political cynicism and can only understand
the world through political game-playing. Thus, so many Americans
have been taught to believe not only that politicians shouldn't have
the obligation of leadership imposed on them -- i.e., to persuade
the public of what is right -- but that it's actually smart
and wise of them to avoid positions they believe in when doing
so is politically risky.
People love now to assume the role of super-sophisticated political
consultant rather than a citizen demanding actions from their representatives.
Due to the prism of gamesmanship through which political pundits understand
and discuss politics, many citizens have learned to talk about their
political leaders as though they're political strategists advising their
clients as to the politically shrewd steps that should be taken ("this
law is awful and unjust and he was being craven by voting for it, but
he was absolutely right to vote for it because the public wouldn't understand
if he opposed it"), rather than as citizens demanding that their public
servants do the right thing ("this law is awful and unjust and, for
that reason alone, he should oppose it and show leadership
by making the case to the public as to why it's awful and unjust").
It may be unrealistic to expect most politicians in most circumstances
to do what Jim Webb is doing here (or what Russ Feingold did during
Bush's first term). My guess is that
Webb, having succeeded in numerous other endeavors outside of politics,
is not desperate to cling to his political office, and he has thus calculated
that he'd rather have six years in the Senate doing things he thinks
are meaningful than stay there forever on the condition that he cowardly
renounce any actual beliefs. It's probably true that most career
politicians, possessed of few other talents or interests, are highly
unlikely to think that way.
But the fact that cowardly actions from political leaders are inevitable
is no reason to excuse or, worse, justify and even advocate that cowardice.
In fact, the more citizens are willing to excuse and even urge political
cowardice in the name of "realism" or "pragmatism" ("he was smart to
take this bad, unjust position because Americans are too stupid or primitive
for him to do otherwise and he needs to be re-elected"), the more common
that behavior will be. Politicians and their various advisers, consultants
and enablers will make all the excuses they can for why politicians
do what they do and insist that public opinion constrains them to do
otherwise. That excuse-making is their role, not the role of citizens.
What ought to be demanded of political officials by citizens is precisely
the type of leadership Webb is exhibiting here.
Economic groupthink is the most dangerous groupthink. "In sum, Tim Geithner
is a gigantic fool, the IMF the gun that can't shoot straight, Alan Greenspan
a bungler. The big US banks were run by the greedy and the hopeless, the
Australian banks by counterhopping clerks. It's a world of many villains.
And only one hero."
When Barack Obama announced his champion to rescue the world from
economic ruin, it was the first time most Americans had ever heard the
name Tim Geithner.
The initial impression was good. The stockmarket surged and the pundits
swooned. "Exactly a decade ago, he was Uncle Sam's golden-boy emissary
sent into the stormy centre of what was then the world's worst financial
crisis [the Asian crisis]," reported The New York Post.
The paper gushed: "Just 36 at the time, he'd been raised in Asia
and knew the culture so intimately he scored successes and won confidences
that other diplomats couldn't match. Geithner earned widespread plaudits
for pulling together quarrelling Asian finance ministers into a $US200
billion rescue of their economies."
"A fantastic choice," said a Bank of Tokyo-Mitsubishi analyst, Chris
Rupkey, as the Dow rose by nearly 6 per cent. Even one of Obama's political
rivals, the hard-bitten Republican senator Richard Shelby, agreed Geithner
was "up to the challenge".
If anyone in the US media had thought to ask a former Australian
prime minister for his assessment, they would have heard a different
view. And they would not have been so surprised at Geithner's performance
since.
In a speech to a closed gathering at the Lowy Institute in Sydney
on Thursday, Paul Keating gave a starkly different account of Geithner's
record in handling the Asian crisis: "Tim Geithner was the Treasury
line officer who wrote the IMF [International Monetary Fund] program
for Indonesia in 1997-98, which was to apply current account solutions
to a capital account crisis."
In other words, Geithner fundamentally misdiagnosed the problem.
And his misdiagnosis led to a dreadfully wrong prescription.
Geithner thought Asia's problem was the same as the ones that had
shattered Latin America in the 1980s and Mexico in 1994, a classic current
account crisis. In this kind of crisis, the central cause is that the
government has run impossibly big debts.
The solution? The IMF, the Washington-based emergency lender of last
resort, will make loans to keep the country solvent, but on condition
the government hacks back its spending. The cure addresses the ailment.
But the Asian crisis was completely different. The Asian governments
that went to the IMF for emergency loans - Thailand, South Korea and
Indonesia - all had sound public finances.
The problem was not government debt. It was great tsunamis of hot
money in the private capital markets. When the wave rushed out, it left
a credit drought behind.
But Geithner, through his influence on the IMF, imposed the same
cure the IMF had imposed on Latin America and Mexico. It was the wrong
cure. Indeed, it only aggravated the problem.
Keating continued: "Soeharto's government delivered 21 years of 7
per cent compound growth. It takes a gigantic fool to mess that up.
But the IMF messed it up. The end result was the biggest fall in GDP
in the 20th century. That dubious distinction went to Indonesia. And,
of course, Soeharto lost power."
Exactly who was the "gigantic fool"? It was, obviously, the man who
wrote the program, Geithner, although Keating is prepared to put the
then managing director of the IMF, the Frenchman Michel Camdessus, in
the same category.
Worse, Keating argued, Geithner's misjudgment had done terminal damage
to the credibility of the IMF, with seismic geoeconomic consequences:
"The IMF is the gun that can't shoot straight. They've been making a
mess of things for the last 20-odd years, and the greatest mess they
made was in east Asia in 1997-98, so much so that no east Asian state
will put its head in the IMF noose."
China, in particular, drew hard conclusions from the IMF's mishandling
of the Asian crisis. It decided that it would never allow itself to
be dependent on the IMF, or the US, or the West generally, for its international
solvency. Instead, it would build the biggest war chest the world had
ever seen.
Keating continued: "This has all been noted inside the State Council
of China and by the Politburo. And it's one of the reasons, perhaps
the principal reason, why convertibility of the renminbi remains off
the agenda for China, and it's why through a series of exchange-rate
interventions each day that they've built these massive reserves.
"These reserves are so large at $US2 trillion as to equal $US2000
for every Chinese person, and when your consider that the average income
of Chinese people is $US4000 to $US5000, it's 50 per cent of their annual
income. It's a huge thing for a developing country to not spend its
wealth on its own development."
Is this some flight of Keatingesque fancy? The former deputy governor
of the Reserve Bank of Australia, Stephen Grenville, doesn't think so:
"After the Asian crisis, the countries of east Asia decided that they
would never go to the IMF again. The IMF is taboo in east Asia. Look
at the evidence. The revealed preference of the region is that no one
has gone to the IMF since, even when they needed the money."
And Asian capitals know that they have no real influence over the
IMF - while European governments enjoy 40 per cent of the voting power
on the IMF, Japan, China and the rest of east Asia put together have
only about 16 per cent. This is an artefact of the immediate postwar
power structure, when the IMF was set up.
Keating urges that the fund should be decapitated, with control passing
to the governments of the Group of 20 countries whose leaders are to
meet in London on April 2. The summit, which is to include China, India
and Indonesia as well as Australia, is meeting to consider solutions
to the global crisis.
As for The New York Post's claim that Geithner was the hero
who cajoled those quarrelsome Asians into agreeing to a $US200 billion
rescue, the key fact burned into the minds of Asian elites is that the
US was deaf to requests for funds. Washington did not contribute a cent
of its own money to any of the emergency packages. Japan and Australia
were the only nations that made loans to all three of the stricken Asian
countries.
Keating went on to argue that, by frightening
the Chinese into building their vast $US2 trillion foreign reserves,
Geithner was responsible for the build-up of tremendous imbalance in
the world financial system. This imbalance, in turn, according to Keating,
contributed to the global financial crisis which has since devastated
the world economy.
China invested most of its reserves in US debt markets. Keating again:
"So we have this massive recycling of funds into the system by [the
former US Federal Reserve chairman Alan] Greenspan's monetary policy
so even if you are greedy Dick Fuld [the former head of the collapsed
investment bank Lehman Brothers] or you are hopeless Charles Prince
at Citibank, you're being told there's an endless supply of money at
a low interest rate and no inflation. So of course the system geared
up to spend it.
"That is the fundamental cause of the problem - the imbalance is
the fundamental cause."
If Keating's opinion of Geithner had circulated in the US, the Americans
would not have been so surprised and disappointed with their new Treasury
Secretary. They quickly learned that he had failed to pay $43,000 in
taxes owing.
Then, when he announced his much-anticipated plan to rescue the US
banking system, share prices slumped by 4 per cent immediately and a
new round of weakness in the financial sector began. The pundits turned
savagely against him: "So much for the saviour-based economy," wrote
Maureen Dowd of The New York Times. Senator Shelby changed his
mind: "Aggravating economic problems by contributing to marketplace
uncertainty about what steps the Government will take - is that what
this is?" he fumed.
US bank stocks weakened so much that nationalisation seems to be
the only remaining option to put them quickly out of their misery.
Australia's banks, by contrast, are strong, said Keating, because
of his decision as Treasurer to create the "Four Pillars" policy. This
requires that the four big banks remain separate, barred from taking
each other over. This prevented them "cannibalising each other", in
Keating's words. As protected species, they had no need to mount risky
takeovers to bulk themselves up defensively.
Their strength certainly wasn't due to the brilliance of their managers,
whom Keating described as "counterhopping clerks" who had managed to
work their way up the bank hierarchies. A further source of the soundness
of the Australian banks, he said, was that they had learned well the
lessons of risky speculative lending as a result of "the recession we
truly did have to have".
In sum, Tim Geithner is a gigantic fool, the IMF the gun that can't
shoot straight, Alan Greenspan a bungler. The big US banks were run
by the greedy and the hopeless, the Australian banks by counterhopping
clerks. It's a world of many villains. And only one hero.
Interesting interrelation of groupthink and idealization, kind of group
idealization...
Putting The Culture On The Couch: ‘The Savior Projection’ Onto
Politicians Running For High Office
We all do it when we are first in love: idealize
‘the other,’ seeing them as both ‘the I and the Thou’… not keeping much
of a personal self, but somehow merging with an over-idealized vision
of beauty and perfection we project onto this other soul…
That flush of enormous feeling, in actually, upon investigation,
appears to be an unrealistic image, as though from a slide projector…an
image projected over the loved one, an image that contains all of one’s
hopes and dreams, and yes, one’s own unrealized gifts… all this projected
you might say, onto the wall, hoping someone will walk by who fits its
outlines exactly….
Thus, the loved one not only shines with their own gifts, but takes
on double, triple, quadruple sheen…. for they are carrying an odd optical
illusion that comes from a projection of magnitude…
all this can be caused by us unconsciously dreaming ‘Wondrous Perfection’
aloud, and draping it over another person… and then,
expecting them to live up to the unlivable (for humans) divine projection.
Many a politician, by virtue of righteously appealing to
our dearest just dreams during a campaign for election, rouses the sleeping
dreamer, the somnambulistic idealist in many of us. This is good in
one way, bringing people back to life. But also, by so doing, such a
politician also has to be prepared to suddenly find him or herself engulfed
by the huge archetypes of Supreme Helper, Savior, or Hope of the World.
The man becomes Mountain, thereby. The woman becomes Wonder, thereby…
Or else, Demon personified, because a wholly negative projection works
similarly … negative projection can be filled with the bent iron nails
and broken glass of our own foibles and errors that we resist admitting….
to ourselves about ourselves… and so instead, we aim them outwardly,
finding in others grave omissions, grievous commissions, and so on.
But, most often, at first, before overly-negative projections occur,
come overly-positive ones. The politicians (and sometimes those who
are their side-men and side-women) reach beyond simple persona into
the heart of dreams people have been carrying for a long time.
This is one way politicians, thereby, inadvertently, create many
portals for projection of the Divine onto themselves. It is usually
not solicited, but is a side effect of rousing people’s hopes and ambitions.
Yet the politician is a mere mortal. No mortal can fulfill the projection
of Divinity without in some way being reduced to scrap by the trying.
To remain innately kind and steady in the midst of such flurries
of projected mirror shine, can be tough… the ego can become unbalanced
by being overly thrilled by the adulation, but the soul is not…. the
soul insists on holding its own shape, holding steady to one’s own greater
mind, despite all the shimmy-shiny that is waved before it.
In the creative life which shares at least two walls with spirit,
there are challenges to hold to the soul and not sell out to ego alone
or/and to what everyone else wants us to be … for them.
It’s a feat to remain compassionate and visionary when one cannot
give everything that every person desires, cannot fix everything in
the world that is in dire need, but one hopes to, dreams it, wants it,
is dedicated lifelong to mending the world.
It’s a feat to remain visionary when everyday somewhere in the world,
no matter what the best persons do to mediate, grave losses continue
to pile up, even as gains are made elsewhere. It’s a feat to hold to
one’s own mortal shape and do the ordinary most often and the extraordinary
as often as possible, to be fair and honest about oneself, one’s view
of the world… while under continual duress to transform all things.
Projection of the Savior, or Great Hope of the World, is powerful.
We have seen its deleterious effects in both the great leaders and also
the great dictators of the world. We can see how, in the inexperienced
and naive, that all can throw a politician off their heart game… and
instead, dump them into a flashy, showy inflation that is about ego
alone, about ‘looking and sounding good in order to win only,’ in order
to shock . shake. transmute the world in a way that will make ‘the world’
take notice.
But then, one’s life is no longer about following the difficult directives
of spirit and soul… and the politician often falters then, more scornful,
even rageful, irritable then, and thus more prone to not watching over
the process, the acolytes, the employees, the adulants, and more prone
to errors of judgment and speech.
A politician resisting profound public projection and the undertows
that go with it, knows when he or she is speaking according to the vision
he or she dedicatedly carries, versus allowing themselves to lose their
shape and try to fit the empty but golden carapace some overly-adorational
groups have fashioned for them to inhabit… again, via a stunning projection
the politician can never live up to.
The odd thing is, projection of the Divine is often incremental,
and the politicians who receive this glossy projection are often not
aware they are trying on its gilded clothing more and more as time goes
on. That is until, as it was said in ancient Greece, ‘Whom the Gods
once loved, they now seek to destroy.’
Hero-making projections in our presidential elections are bound to
unwind and fall into an entropy, as all ‘too shiny’ projections must.
Remember, when we are first in love and think the other has no weaknesses,
no icky habits, no part of themselves that is not just love personified?
But, as time goes on, we see the person full and whole… and imperfect.
Maybe we are disappointed and move on, ever wanting to project ‘perfect
person-hood’ onto someone, anyone… but most often that perfect someone
will never be found… for it’s an archetype one is enamored with, not
a flesh and blood real human being who scratches and sneezes and sings
sweetly sometimes.
But, maybe instead, we say, the true gold is so valuable in this
person we care for, that even though there is an appreciable amount
of untransformed lead in them–and us– too, that we will still care deeply,
and we will remain close, joining our quests in life to theirs.
That’s when, as they say in our culture, ‘the honeymoon is over.’
But, what is left once the projection is shattered, is what is truly
real. The real gold, as well as the real ‘not-yet-golden.’ The real
deal.
Then, one might say, a durable love begins, a finely tuned love of
not only of delight, but also of intense devotion. Based on what is
real, rather than on what has suddenly jumped up out of thin air via
a fantasmagoric projection.
The more shiny a projection was to begin with, the more unrealistically
divine, the more it will begin to eventually lose its luster. And we
are now, I believe, seeing the webbed feet rather than the shiny-shine
of various candidates as time goes on in this election cycle.
The idea is not to scorn what/ who one once was madly in projective
love with, but rather to face the touching reality about all of us:
There is no perfect swan. There is no soul on earth who is not human
at every level. Each has bodily functions to take care of every day.
Each has urges and drives and instincts and oddities, weirdnesses and
wildness.
Perhaps the real wonder, given all those ticks and tocks we all carry,
is that we all do as well as we do on earth. That’s the real miracle,
I think.
Yet, in this home stretch of the elections, we are in the denouement
at the moment, I think, given all the ankle-biting and slam-booking
going on on all sides by some…. the projections are being dismantled
left and right….but whatever is left after all politicians running for
office are finally at rest, in private, with those they trust, those
who are conscious of these matters, will throw the too tall golden crowns
in the corner, only taking them out for ceremonial occasions, perhaps…
for there is hardly anything more destructive that will or can ruin
a potentially great leader than nurturing a hubris within oneself, one
that rises higher and higher to match the more and more unrealistic
projections he or she is receiving.
To allow hubris to rise to meet projection, is doom.
But also, to continue to project Hope of the World and Savior over
every potential leader, is also doom. A leader cannot fit themselves
to Divine projection without destroying others…. as well as, ultimately,
themselves. All suffer then. All.
In any case, whatever was golden in a politician to begin with, will
not tarnish as time goes on. That remains treasure. The question however,
will ever be, how inhibitory or obstructive will what is still dead
gray lead in the politician’s insight, mapping abilities, endurance,
and strategic chess-like thinking, continue to be an issue, when/if
he or she wins control and leadership of this beautiful America and
her people?
photo by Manu
Was not Reaganomics/"Bush ownership society" the greatest experiment
in groupthink ever ?
February 19th, 2009 | The Big
PictureThere is a surprisingly interesting article at Money Magazine
on why so many so-called experts utterly missed the market crash, credit
crisis, and housing collapse.
Its an interview with Philip Tetlock who is (with no small amount
of irony), an expert on experts. He is a professor of organizational
behavior at the University of California-Berkeley’s Haas Business School,
and has been studying experts for 25 years.
“But you shouldn’t simply write all gurus off. Tetlock’s research
found that one kind of expert turns out consistently more accurate
forecasts than others. Understanding what makes them better can
help you make more reliable predictions in your own life. Tetlock
explained it all to Money’s former managing editor, Eric Schurenberg,
in a recent interview. . . .
What makes some forecasters better than others?
The most important factor was not how much education or experience
the experts had but how they thought. You know the famous line that
[philosopher] Isaiah Berlin borrowed from a Greek poet, “The fox
knows many things, but the hedgehog knows one big thing”?
The better forecasters were like Berlin’s
foxes: self-critical, eclectic thinkers who were willing to update
their beliefs when faced with contrary evidence, were doubtful of
grand schemes and were rather modest about their predictive ability.
The less successful forecasters were like hedgehogs:
They tended to have one big, beautiful idea that they loved to stretch,
sometimes to the breaking point. They tended to be articulate and
very persuasive as to why their idea explained everything. The media
often love hedgehogs.
How do you know whether a talking head is a fox or a
hedgehog?
Count how often they press the brakes on trains of thought. Foxes
often qualify their arguments with “however” and “perhaps,” while
hedgehogs build up momentum with “moreover” and “all the more so.”
Foxes are not as entertaining as hedgehogs. But enduring a little
tedium is worth it if you want realistic odds on possible futures.
Fascinating stuff.
My own thesis as to their problematic prognostications places a healthy
amount of blame on the conspiracy of optimism.
And on a related note, Dean Baker and I are interviewed in Editor
& Publisher magazine on what Journalists can do when interviewing these
experts: What to ask, how to dig beneath the data, how to not get rolled
by the spinmeisters:
Wish list for reporters covering this and future financial crises
Be more skeptical of sources. “You have to play
lawyer, ask what is this person’s motivation for saying what they’re
saying.” The best reporting on the automobile industry’s true financial
predicament was at an upstart Detroit Web site that supplies unvarnished
automotive reviews and editorials about the industry, The Truth
About Cars. “They understood the business and its challenges; they
were railing for several years against the unsustainable nature
of the capital structure of the Big 3,” he says.
Question data, constantly. Last March, for example,
The Wall Street Journal ran a story saying the vast inventory of
foreclosed homes was starting to bring people back into the housing
market, and cited figures from the National Association of Realtors
showing a jump in sales in February of 2.9% from the month before.
But he points out that in every year home sales are lowest in January,
so changes from January to February are measuring seasonal differences,
not actual improvements in house sales. The tendency to overemphasize
the most recent data point in a monthly series is called the “recency”
effect. “It is a foolish way to ignore the trend and give greater
emphasis to today,” he notes.
Give good context. The struggle to control the
narrative of how the housing crisis and ensuing financial meltdown
occurred is in full swing, exemplified by Karl Rove’s op-ed in the
Wall Street Journal in January that fingered Fannie Mae and Freddie
Mac as among “the principal culprits of the housing crisis.” But
he and others point out that the two government-sponsored enterprises,
though they became too large and overleveraged, had nothing to do
with the explosion of high-risk lending that took place between
2002 and 2007.
Both articles are thought provoking and worth exploring . . .
Sources:
Why the experts missed the crash
Eric Schurenberg
Money Magazine, February 18, 2009: 4:10 PM ET
http://money.cnn.com/2009/02/17/pf/experts_Tetlock.moneymag/index.htm
Expert Tips on Covering the Financial Crisis
Barbara Bedway
Editor & Publisher, February 18, 2009 12:01 AM ET
http://www.editorandpublisher.com/eandp/news/article_display.jsp?vnu_content_id=1003942139
Comments
- Transor Z Says:
How to spot a fox:
1. They probably aren’t on TV, and if they are
2. The glib a-hole talking head interviewer is impatient and
dismissive because the fox is taking too long/not following the
standard TV interview formulas/not charismatic/too thoughtful and
nuanced for the glib a-hole to understand.
IMO most TV personalities are “hedgehogs” that attack foxes.
“The medium is the message.”
There’s actually a term for this phenomenon: Sociology of Knowledge.
See
http://en.wikipedia.org/wiki/Sociology_of_knowledge
It’s a study of how society prioritizes which “experts” to listen
to and arrives at consensus reality.
- ottovbvs Says:
Most “experts” missed the signs because
they had a vested interest in missing them. Now of
course all the “experts” including the ones here are swinging too
far in the other direction.
Yes we’ve got a rough year, profits will be in the tank, a big
bank or two could get nationalized, unemployment will go to around
9%, negative growth probably for this and the next two or three
quarters, but reports of the death of the US economy are being somewhat
overstated.
Basically we’re faced with a couple of year when the US economy
is going to be operating below optimum (not overheated) capacity.
I accepted that long ago and adjusted accordingly.
All this running around forecasting jumps in protectionism, massive
deflation, massive inflation (I’ve heard both predictions here)
etc etc is somewhat overwrought.
This is the attitude of people like Doug Kass and Uncle Warren
and it’s mine.
- danm Says:
The less successful forecasters were like hedgehogs: They tended
to have one big, beautiful idea that they loved to stretch, sometimes
to the breaking point. They tended to be articulate and very persuasive
as to why their idea explained everything. The media often love
hedgehogs.
—–
It’s much easier to be articulate when explaining a single big idea
than when trying to explain the effects of multiple non-linear ideas.
I’ve often been told that to convince the masses you’ve got to
stick to MAX three ideas. With the multitude of signs popping up
to warn us but the expert rehashing the same 2 or 3 positive ones,
it’s no wonder most did not see this coming!
Dori said it best: “Just keep swimming, just keep swimming, just
keep swimming…”
Groupthink correlated with arrogance ?! Humility might have a value
for fighting groupthink...
And the risk of lack of knowledge is real. Summers is close-minded.
That trait was part of his undoing as Harvard president. From the Financial
Times, "Out
of His League":
“He himself is not widely educated,” said Judith Ryan, a professor
of German literature. I met Ryan, a 63-year-old Australian who speaks
with a mid-Atlantic drawl, in her office near Harvard Square. On
her walls were pictures of Rilke and Kafka, watching as Ryan ate
a late, rushed lunch of yoghurt and Starbucks coffee. She attended
the faculty meeting in University Hall on February 7 and was one
of the academics who stepped up to the microphone to criticise Summers.
“He is a brilliant economist but not really very curious about how
other disciplines function and what is at stake today in those disciplines,”
she said. Ryan regularly sat in on tenure meetings with Summers.
“He really tends to translate things into economic models and he
would start to talk about his impressions of the field. Our visitors
were astonished. He would ask the meaning of words that I thought
were part of most people’s vocabulary.” “Syntax” was one example,
she said....
Ryan also expressed misgivings shared by some of the other professors
I spoke to about the pro-science direction Summers was taking the
university. “He had a very present-day notion of the aims of education,”
she said with a shrug. “He didn’t see the point of studying ancient
Greece.”
I have long believed that one of the most valuable traits for people
in general, and leaders in particular, is to understand the limits of
their knowledge, and to seek out sources and individuals who can help
fill those gaps. Summers (and perhaps Geithner, if the Summers imprinting
has taken) is of the reverse inclination: he thinks that what he knows
has universal relevance. Scary.
Comments
Yves,
Your simple phrase:
"I have long believed that one of the most valuable traits for people
in general, and leaders in particular, is to understand the limits of
their knowledge"
strikingly points to what is wrong in the world today. Good leaders
can always tell when they are dealing with someone who exceeds their
own knowledge on a particular subject, and this is indeed a very valuable
trait. The problem with Western society today is that people are generally
promoted exactly to their level of incompetence, which Geithner for
some reason overshot by several levels.
The problem with this commonality is that we now see many people
in positions of power throughout the corporate and political world that
fail to see their own limitations and thus make decisions based on some
combination of ignorance, arrogance, or a need to satisfy others.
Humility throughout the course of human civilization has been considered
one of the greatest virtues, yet sadly modern day Wall St. and Washington
have construed this noble characteristic as a weakness.
UNIVERSITY OF AMSTERDAM
This essay explores the theoretical implications of Freud's
notion of `the narcissism of minor differences' - the idea that
it is precisely the minor differences between people who are
otherwise alike that form the basis of feelings of strangeness
and hostility between them. A comparative survey shows that
minor differences underlie a wide range of conflicts: from relatively
benign forms of campanilismo to bloody civil wars. Freud's
tentative statements link up with the insights of Simmel,
Durkheim, Lévi-Strauss, Dumont, Elias, and Girard.
Especially helpful is what Bourdieu writes in Distinction:
social identity lies in difference, and difference is asserted
against what is closest, which represents the greatest threat.
An outline of a general theory of power and violence should
include consideration of the narcissism of minor differences,
also because its counterpart - hierarchy and great differences
- makes for relative stability and peace.
Whatever false god you decide to worship, no less money, it will ultimately
destroy you. We worship the god of money at the altar of the federal reserve
discount window :-).
Yes, another Fed slot is soon to be filled, with another Goldman Sachs
alum.I never bought into the conspiracy
that Goldman is taking over the financial world, but the lack of diversity
of thought and the risk of groupthink is increasingly
becoming a concern . . .
The American Prospect
Matt Yglesias notes that left-of-center commentary has been notably
more pessimistic on the state of the economy than right-of-center commentary.
He offers three hypotheses (left-wing positions are psychologically
correlated to pessimism, pessimism was correct, lefties wanted Bush
to fail), all of which played a part. If you're interested in this subject,
though, I'd recommend reading Larry Bartels' paper "It
Feels Like We're Thinking: The Rationalizing Voter and Electoral Democracy."
In it, Bartels and coauthor Christopher Achens examine simple factual
questions for evidence of partisan interpretation bias. Their first
example comes from the 1996 National Election Survey, which asked whether
the budget deficit had increased or decreased during Clinton's first
term. The correct answer what that it had decreased. By 90 percent.
But they found that only one-third of the public recognized that the
deficit had decreased at all. Republicans found the question especially
tricky: More than half thought the deficit had increased.
The next question asked whether the economy had improved or worsened
during Clinton's term. During this period, GDP grew quickly, unemployment
dropped, and wages rose. By any measure, the economy had improved. But
only one-third of Republicans agreed with that statement. And Republicans,
unsurprisingly, were twice as likely as Democrats to say that it had
worsened.
Bartels and Achen go further, however, and break their results out
by the voters' political information level. What they found was startling:
The more an individual voter knew, the more they self-deceived. "Among
the least well-informed respondents, neither objective reality nor partisan
bias seems to have provided much structure to perceptions of the budget
deficit," they dryly note. "Uninformed Republicans and Democrats were
slightly, and about equally, more likely to say that the deficit had
increased than that it had decreased." But travel up the information
scale, and the situation dims. Partisan bias exerts its pull. Objective
reality does not.
The thing to notice there isn't even how accurate the perceptions
are. It's how different they are. The economy had improved. Democrats,
who had no trouble aligning the economic improvement with their favored
candidate, saw that easily. Republicans, who felt tension between the
candidate they loathed and the economic news, tended to be much more
tepid. Indeed, at the top of the information scale, Republican perceptions
of the economy nosedive, presumably because they had enough information
to construct a mental model of how the economy was actually doing badly
(trade deficit, China, etc). And this is not a partisan point: If if
George W. Bush had been in office during that period, the lines almost
certainly would have reversed, but the distance between them would not.
This is part of what makes political persuasion so difficult. Partisans
don't simply disagree on the merits of candidates. They disagree on
the shape of the underlying reality. And more information, because we
tend to sort our information to strengthen our biases, aids our personal
deceptions rather than correcting them.
Posted by Ezra Klein on January 7, 2009 12:26 PM
|
Permalink
COMMENTS
Having read the "Authoritarians" pdf book, and seen some other work
along related lines, I'd guess that this phenomenon is much more heavily
a Republican phenomenon than a Democrat phenomenon, although certainly
members of both parties are subject to it to some extent.
Note both these examples are ones where reality has a liberal bias.
Posted by: john | January 7, 2009 1:11 PM
Failure of the US 9and not only US) economists to see the signs of coming
credit crunch is probably the top example of groupthink in recent history.
It looks like society can lose large part of its self-preservation capability
dur tothis mechanism... This question echoes similar questions about
the run-up to the Iraq war, and the errors of the “foreign policy establishment”.
January 5th, 2009 | The Big PictureWhy did Economists, as a group,
miss the warning signs of housing, credit and market crisis?
I don’t mean individuals — several professional Economists got it
right; Academics like Nouriel Roubini of NYU and Robert Shiller of Yale,
as well as a few Wall Streeters, such as David Rosenberg of Merrill
Lynch and Paul Kasriel of Northern Trust. Too many bloggers to name
also got it right. Meanwhile, the vast majority of professional economists,
strategists and analysts — the “Herd” — totally missed it.
One explanation comes from
Dean Baker, who channels Keynes, and says
“incentives in the economics profession, just as in finance,
strongly encourage a lack of original thinking.” (That’s
a variation of Keynes: “Worldly wisdom teaches that it is better
for reputation to fail conventionally than to succeed unconventionally“).
Paul Krugman wondered if it was a fear of going “against bubble
denier Alan Greenspan.”
I find all these explanations wanting — and quite frankly, too generous
by half.
My explanation is there were systemic
failures in economics as a discipline, at least as it is employed in
the real world. Note that these are not theoretical critiques
(i.e., Keynesians versus Monetarists), but rather,
these are broader inquiries as to why so many working economists were
so utterly clueless about all of the red flags for so long. The inherent
biases of working on Wall Street go along to explain why those
economists were so awful — but I have less of an explanation as to why
so many academic economists were so blind. Perhaps it is the profession
itself.
As far as Central Bankers were concerned, they too missed the warning
signs — but there were several
notable exceptions to this to, including the
Bank of England’s concerns about a credit crunch and a collapse
in asset prices.
Ideas? I have a few. Here are my top 10 indictments as to why professional
economists missed the crises until it was too late:
1. An inherent upward bias is built into ALL Wall Street
research — including economic research;
2. Ideological rigidity prevented creative thinking;
3. Non-critical acceptance of official data from BEA, BLS, Commerce
led to only a passing familiarity with reality;
4. Institutional rejection of negative analyses remains endemic;
5. Traditional (non-behavioral) economic analysis seems to have
difficulty with human irrationality;
6. Political Bias; (Right wing during GOP Presidencies; Left
Wing during DEM Presidencies);
7. Corporate bias — Stock option compensation — skewed views
too optimistic;
8. “Timing” is very different from Analysis;
9. Factoring in excessive leverage and liquidity is exceedingly
difficult from a traditional economic perspective (Derivatives especially);
10. Herding instinct is powerful;
Economics as a discipline does not seem to be particularly introspective.
In my opinion, the sooner the profession develops some self doubt, recognizes
its own failings and shortcomings, the faster they will be able to recognize
the failing constructs of the profession and fix them. The Efficient
Market Hypothesis, homo economicus, the deification of markets,
all need an open public review and a good thrashing.
There were many professions that did not distinguish themselves in
the lead up to the housing boom and bust, financial bust, the credit
crisis, and the recession. Economics is near the very top of that list.
Previously:
The Mystery of the Awful Economists
Barry Ritholtz
RealMoney.com, 3/2/2005 3:42 PM EST
http://www.thestreet.com/p/_rms/rmoney/barryritholtz/10211333.html
(Free version at
Investors Insight)
Sources:
Bubble blindness
NYT December 23, 2008, 5:16 PM
http://krugman.blogs.nytimes.com/2008/12/23/bubble-blindness/
APPLY ECONOMICS TO ECONOMISTS
Ezra Klein
The American Prospect, December 23, 2008 11:26 AM
http://www.prospect.org/csnc/blogs/ezraklein_archive?month=12&year=2008&base_name=apply_economics_to_economists
Previously:
Mystery of the Awful Economists, part II (April 8th, 2005)
http://www.ritholtz.com/blog/2005/04/mystery-of-the-awful-economists-part-2/
Mystery of the Awful Economists (Part III) (April 13th, 2005)
http://www.ritholtz.com/blog/2005/04/mystery-of-the-awful-economists-part-iii/
More Sources:
‘City faces meltdown if debt crisis hits’
Edmund Conway, Economics Editor
UK Telegraph, 12 Jul 2006
http://www.telegraph.co.uk/finance/2943149/’City-faces-meltdown-if-debt-crisis-hits’.html
Merrill’s Rosenberg Inspired by Farrell in Foreseeing Crash
Carlos Torres
Bloomberg, Dec. 30 2008
http://www.bloomberg.com/apps/news?pid=20601109&sid=a8KK_pGpxqL4&
The Doomsayers Who Got It Right
More Bad News in Store for 2009? Last Year’s Cassandras Are Still
Gloomy
JEFF D. OPDYKE
WSJ, JANUARY 2, 2009
http://online.wsj.com/article/SB123086035502948067.html
finance.yahoo.com
In
his book of the same name, status anxiety is defined by author Alain
de Botton as a worry "that we are in danger of failing to conform to
the ideals of success laid down by our society and that we may as a
result be stripped of dignity and respect."
Status anxiety loomed large in the housing boom for people who did
sensible things. They looked askance at their used Hondas, humble dwellings,
conservative fixed-rate mortgages, and budget hotels at Disneyworld,
and, finding them deficient amid the neighbors' BMWs, McMansions, and
forays to France, tried in vain to suppress a
creeping apprehension that they had gotten something terribly wrong.
(Now they realize the neighbors did it by surfing a tsunami of debt,
but it brings them little comfort, since their jobs and home values
are in jeopardy thanks to the follies of the foolish and greedy.)
Beware of Schemers
In addition, it was status anxiety that propelled smart people to
hand over enormous sums of money to Bernard Madoff without paying adequate
attention to what he was doing with it.
"What strikes one about the investors in the Ponzi scheme is desperation
-- and not necessarily desperation to become rich, but to earn status,
honor, and esteem," Botton wrote me in an email. "If our position on
the ladder is a matter of such concern, it is because how we feel about
ourselves depends to an unfortunate degree on what others think of us.
"Except in societies where status is fixed at birth, our position
on the ladder hangs upon what we achieve -- and success is uncertain,"
he continues. "And from failure will flow humiliation: a corroding awareness
that we have failed to convince the world of our value and are henceforth
condemned to consider the successful with bitterness and ourselves with
shame. That's where Madoff came in: he promised an instant and painless
release from these status anxieties."
Wired for Stature
Our appetite for status derives from a physiological drive that played
a useful role in survival, according to evolutionary biologists. The
higher the status, the larger the share of pie an animal got in competitive
situations. Thus it survived better, lived longer, and left more living
offspring, preserving its genes in the population. Our biology evolved
to make us keenly attuned to status.
"Animals higher up in the hierarchy have less stress -- lower cortisol
and adrenaline levels -- and higher levels of hormones associated with
feeling good, like serotonin," says Denise Cummins, an author who studies
the evolution of cognition and teaches psychology at the University
of Illinois in Urbana-Champaign. "This has been shown among humans as
well. You're wired for status -- your whole neurology and endocrine
system are tuned to what your relative status is.
"Even small changes in status -- someone snubs you -- will cause
a response in the endocrine system," she adds. "High-status individuals
have priority of access to resources, and in a market-based economy
that means money. You have a lot of money, you have power."
Bad for Your Health
Thus when one experiences a sudden, Madoffian-sized loss of status,
the upshot is neurological and hormonal fireworks.
"Large, precipitous changes in status can have massive effects,"
says Cummins, including cardiovascular stress, immune system dysfunction,
and a shift in the way the body metabolizes sugar and stores fat. "What
your body is saying, ‘My God, I'm never going to reproduce, I'm not
going to be alive and leave living offspring' -- because that's what
status means in a truly Darwinian world."
But that primal sense of alarm lingers in the modern world -- exacerbated
by our belief in meritocracy, suggests Botton.
Meritocracies Have Their Downside
Since the mid-18th century, Western governments have sought "to create
a hierarchy based on actual ability, replacing posh, chinless halfwits
with the meritorious," Botton wrote in an email. "This meritocratic
ideal has brought opportunity to millions. Gifted and intelligent individuals
who for centuries were held down within an immobile, caste-like hierarchy
are now free to express their talents on a more or less level playing
field."
Alas, the dark side of meritocracy is
that if we believe individuals are exclusively responsible for their
triumphs (and we hold financial success at the pinnacle of esteem),
then individuals are ineluctably accountable for their failures -- and
economic collapse (with its corresponding plummet in status) is equally
deserved.
"Financial failure has become associated with a sense of shame that
the peasant of old, denied all chances in life, had also thankfully
been spared," Botton notes.
The Company You Keep
Is there any hope of defeating status anxiety in a species biologically
primed to chase rank?
Start by changing your reference group, advises Cummins: "It's relative
status that hits you the hardest. If you are the hedge fund manager
and your business went under and all the buddies you meet at cocktail
parties are doing OK, that's going to hit you a lot harder than if go
to a cocktail party and everyone is in the same boat."
Another possibility: Unemployed hedge fund managers and investment
bankers, among others, are
turning to evangelical churches for relief. Botton thinks that's
not such a bad idea.
"Christian moralists have long understood that to reassure the anxious
it may be best to emphasize we will die, everyone we love will vanish,
and all our achievements and even our names will be stamped into the
ground," he wrote in an email. "To consider our petty status-worries
from the perspective of a thousand years hence is to be granted a rare,
tranquillizing glimpse of our own insignificance."
The Biggest Monkey Doesn't Always
Win
Another escape from status anxiety might be found in taking bold
risks based on your passions, rather than continue to
pursue a job in which you display expertise but no joy.
"The paradox of success is that all those who have done well have
tended to ignore questions of status for many years in order to pursue
a passion," Botton argues. "In other words, seeking status directly
is as futile as seeking happiness directly. Status should be the byproduct
of a job well done rather than a goal in itself."
Or rather than avoid status anxiety, one might simply pursue new
routes to the top of the hierarchy. One proven strategy: Network like
crazy. "In a lot species, neither size nor aggression correlates with
status -- it's more about social intelligence," Cummins says.
When two primates fight, each side will call for help, and the monkey
with the biggest posse wins, she explains. "The literature shows quite
clearly the individuals who come to help in situations like that are
individuals that you groomed in the past, shared food with in the past,
or engaged in some kind of helping behavior with in the past," Cummins
says. "This forms strong coalitions, then reciprocation happens. If
you do that enough, what happens is you can secure a nice, strong, stable
position in the hierarchy."
Comfort in the Dark
Finally, if someone calls you, wretched with status anxiety, don't
try to cheer them up with rosy bromides.
"One of the most consoling things one can hear anyone say is that
everything is absolutely dreadful," explains Botton. "Something like
this sentence from the Roman philosopher Seneca: ‘What need is there
to weep over parts of life? The whole of it calls for tears.' Or else
this from the 19th century German Arthur Schopenhauer: ‘Today it is
bad and daily it will get worse -- until the worst of all happens.'
Or this from the French 18th century thinker Chamfort: ‘A man must swallow
a toad every morning if he's to be sure of not meeting with anything
more disgusting in the day ahead.'
"These thoughts make us feel better because they perform that most
valuable of all services: they tell us we're not alone with our darkest
feelings."
Comments
larster Says:
One of the big contributors that led
to this bull market in incompetence is the concept of “team building”.
All major orgs in the ’80s emphasized team building which resulted in
managers surrounding themselves with an echo chamber.
One need only look to the White House for an example of this. How
many people on Wall St knew we were headed for disaster but did not
speak up for being branded as “not a team player”. On the top mgt side
a large bonus structure put the golden handcuffs on the disidents.
Look at the Army and the Shinseki incident. Does anyone think that
he was the only general to understand the need for more troops to maintain
order after the war? Everyone sat on their hands dreaming of that cushy
job w/ a defense contractor, as we bumbled and stumbled into a mess.
We need to develop some game changers but the “system” does not breed
them.
Can some prejudices and phobia be considered as examples of groupthink
?
One of the most pervasive findings in social science, although it
is seldom codified this way, is how suggestible
people are. Numerous studies in behavioral economics
have found that the same underlying bet elicits very different take-up
rates when framed as a wager versus as insurance. Even worse, humans
are susceptible to obviously exogenous influence.
One oft-repeated test that yields consistent results is to ask a group
in a classroom setting to (among other things) to write their best estimate
of the number of countries in the world. To show how to fill out the
form, the leader spins a wheel of fortune, and takes the chosen number,
(say 550) and uses it to illustrate how to record the estimate. Invariably,
high results on the wheel of fortune, clearly an arbitrary figure, lead
to markedly higher average estimates on the form.
The question du jour is why does the US have such a phobia regarding
nationalization. Per the lead-in, I suspect it has a great deal more
to do with social conditioning than a case-by-case assessment of possible
gains and losses.
While the initial (correct) reflex is that undue government interference
in a well-functioning private sector is not a good idea, the industries
in question (financial services and automobiles) have top players that
are now abject failures on taxpayer life support. These companies have
been exempted from market discipline (aka bankruptcy) thanks to state
intervention.
The very fact that they operated with minimal government oversight,
drove themselves to the verge of bankruptcy, and managed to make themselves
so essential that they cannot be permitted to collapse says they cannot
be left in their former hands (incumbent management is either colossal
incompetent, amazingly corrupt and scheming, or both).
But unlike the UK, and Sweden during its early 1990s crisis (widely
touted as best practice) which were both ready to assume control of
banks that wrecked themselves, the US continues to rationalize, nay,
promote, the worst of all possible worlds: socialization of losses,
the bozo management teams still largely (often entirely, as in the case
of Citigroup) intact, inadequate to no supervision (where are the board
seats?) and no upside participation, not even much explanation of what
they intend to do with the dough (well, now great theater is being made
of the auto industry, because it is easy to pick on guys from the grubby
Midwest, but the banking crowd, which did far more damage and has gotten
much bigger handouts and no unpleasant questions).
I saw a simpleminded but compelling explanation for this phenomenon:
Europeans consume more government services than Americans do, and are
pretty happy with it (they think we are barbarians for having private
health care and, among other things, little state support of the arts).
Why? They are reported to be better at it than we are. They deliver
government services efficiently (relatively speaking, and healthcare
provides some proof) and because they do a good job, the citizenry is
willing to deploy tax dollars to these ends.
That is a long-winded way of saying that government inefficiency and
incompetence is not a given, as is often depicted in the US. The demonization
of government service has probably discouraged able people from seeking
public sector jobs. Even so, some areas still get high marks (the FDIC).
And the continued disparagement of government serves as cover for those
who want subsidies and rescues but hope to avoid the demands that should
properly go with them.
This New York Times article deals with the Obama team's reluctance †o
be seen as "nationalizing". I see. So we would rather pander to the
bankrupt ideology that helped create this mess, let the perps continue
to get undeserved princely pay, and stick the hapless sop taxpayer with
the guaranteed-to-be-rotten fruit of this exercise rather than demonstrate
leadership and reframe the issues. The hesitation to demand even modest
quid pro quos is beyond belief. No private sector negotiator would ever
accept such a deal.
Is this "Change We Can Believe In?" Looks like the same old crap to
me, with better salesmen in charge.
The golden rule is that he who provides the gold, makes the rules. Time
to get over prostrating before the private sector when it has abjectly
screwed up.
It looks like so called "war on terror" is a mirage and might be a potent
example of groupthink. Simon Jenkins apparently thinks so...
As the sociologist Ulrich Beck has written,
"properly exploited, a novel risk is always an elixir to an ailing
leader". By declaring a threat so awful as to be intolerable,
a politician can limit the liberties of a free society in the name of
risk-aversion. Musharraf utters hardly a sentence that does not contain
the word terror. Pivotally close to the base from which 9/11 was apparently
launched, his dictatorship has been indulged by London and Washington
for a full seven years. This week Gordon Brown hailed him as a "key
ally on terrorism", enabling him to take comfort in sacking his judiciary
and curbing his media.
Had the war on terror been used only
as a metaphor for better policing, like rhetorical "wars" on drugs,
poverty and street crime, it might have passed muster.
Bush and Musharraf have found the military metaphor too potent to resist
and duly carried it into literal effect. The result has been a disaster
for their countries, and incidentally for themselves.
The west's Afghan adventure is now devoid of coherent strategy. Soldiers
are dying, the opium trade is booming and aid lies undistributed. Command
and control of the war against the Taliban is slipping from the most
bizarre western occupying force since the fourth Crusade to a tight
cabal around the Afghan ruler, Hamid Karzai, who is fighting to retain
a remnant of authority in his own capital.
Karzai's exasperation with the west has led him to refuse the services
as "coordinator" of the former Liberal Democrat leader, Paddy Ashdown.
The latter may have cut a dash in the subsidy swamp of Sarajevo, but
in Afghanistan he would have been a boy on a man's errand. Karzai knows
well that his fate lies not with the patronising platitudes of western
proconsuls but in the hard graft of provincial warlords, drug gangsters
and Taliban go-betweens.
These go-betweens have had their status massively boosted by the
war on terror. Bush's demand in 2001 that Musharraf "join the war" sent
Pakistani forces into the border territories, breaking old treaties
and driving the Pashtun tribes into the eager arms of Taliban leaders.
This undoubtedly saved Osama bin Laden's skin from the fury of the northern
Tajiks, committed to avenge his murder of their leader, Ahmed Shah Massoud.
Musharraf, at America's bidding and with $10bn of American money,
has done what even his craziest predecessors avoided, and recklessly
set the Pashtun on the warpath - increasingly in thrall to a revived
al-Qaida. The result is a plague of suicide bombings and killings in
the heartland of his benighted state. From the law courts of America
to the mosques of west London and the mountains of the Hindu Kush, the
war on terror has been lethally and predictably counter-productive.
It embodies the new stupidity in international affairs.
Nobody disputes that there are killer cells at large in the world,
most of them proclaiming various Islamist creeds. It is the job of intelligence
agencies and the police to catch as many as they can. After a hesitant
start, they appear to be quite good at it. Some bombs will get through
but they will not be deterred by draconian laws, any more than by machine
gun-toting policemen in Downing Street and Heathrow. Robust societies
can handle this admittedly intermittent threat. Only weak ones will
capitulate to it.
The menace of these killers lies not in their firepower but in their
capacity to distort the judgment and commitment to freedom of politicians
too cowardly to bear on their shoulders the burden of risk. In two weeks'
time, the fragile democracy of Pakistan will defy the bombers and hold
an election prior, it is hoped, to some version of democratic rule.
Such communities will defy a probable burst of terror bombs only if
their leaders stop setting "terrorists" on a pedestal and using language
that exaggerates their capacity, as Bush puts it, "to oppose the advance
of freedom".
It is leaders, not bombers, who have the power to balk the advance
of freedom. Already those leaders have used the war on terror to introduce
the Patriot Act, Guantánamo Bay and a $1.5 trillion war in Iraq. In
Pakistan they have used it as an excuse for emergency rule, the imprisonment
of senior judges, and the provocation of unprecedented insurgency in
the north-west frontier territories. In Britain leaders have used the
war as an excuse for 42-day detention without trial, the world's most
intrusive surveillance state, and not one but two contested military
occupations of foreign soil.
This so-called war on terror has filled the pockets of those profiting
from it. It has killed thousands, immiserated millions and infringed
the liberty of hundreds of millions. The only rough justice it has delivered
is to ruin the careers of those who propagated it. Tony Blair was driven
to early resignation. Bush has been humiliated and Musharraf's wretched
rule brought close to an overdue end. It may be an ill wind that blows
no good, but it is hardly enough.

In other words, the problem is that the personal risks were entirely
asymmetric. Raising concerns about the bubble could jeopardize one's career,
while ignoring the bubble carried no such risk.
The American
Prospect
Robert Shiller has an
interesting discussion of how Alan Greenspan and almost the whole
economics profession managed to overlook the $8 trillion housing bubble.
Shiller attributed the failure in large part to "groupthink," the fact
that no one wants to be standing out from the consensus within the group.
According to Shiller, this sort of social pressure forced many of those
who had concerns about the dangers of a bubble to tone down their concerns
or to just keep them to themselves.
While there is undoubtedly some truth to this assessment, it only
presents part of the picture. Challenging the consensus by raising concerns
about the housing bubble would have posed serious risks to the careers
of those within institutions like the Fed or in the economics profession
more generally. On the other hand, completely missing the largest housing
bubble in the history of the world carries no consequences for those
whose job it was to recognize such risks to the economy.
In other words, the problem is that the
personal risks were entirely asymmetric. Raising concerns about the
bubble could jeopardize one's career, while ignoring the bubble carried
no such risk. Under such circumstances, economists would
expect that economists would opt to ignore the bubble.
The remedy that economists would recommend
for other workers is to fire those who failed at their job. This would
make the risks more symmetric. That way, in the future
economists would have incentive to seriously consider arguments about
financial bubbles and other dangers to the economy and not just unquestioningly
accept the views of their bosses.
Unfortunately, it is unlikely that any economists in government,
business, or academia will suffer any serious career consequences for
failing to have done their job and warned of the bubble. Economists
have enough political power so that they are not held accountable for
their performance in the same way as dishwashers or custodians.
--Dean Baker
Posted at
10:32 PM |
Comments (4)
[subdivisions][1]
[1]:http://www.youtube.com/watch?v=2aH3qoQIqig
==
If Dean had been in a position of major responsibility such as head
of the Fed in 1996 or in 2002, and had taken action to burst the stock-market
or real-estate bubbles or forstall the excessive expansion, he would
probably have been fired (or at least not reappointed in the case of
Fed Chairman). The general opinion would have been that he killed prosperity
by ill-considered action. This may have been good for the economy, but
people like Dean are in short supply and would soon be shut out from
public office (as in fact they already are).
As I have argued before, discretionary
action by authorities to puncture bubbles is not likely to happen.
It seems that the only way to break out of the cycle is to rein in by
legislation those aspects of financial industries, etc. that lead to
overexpansion. The New Deal actually attempted to do this and was successful
in many respects, but instead of carrying on this work, economists and
politicians were seduced by the false promises of "new" free-market
economics. Deregulation and reliance on the Fed to fix the system go
hand-in-hand in the paradigm which has failed.
But Dean, you yourself just wrote that challenging the consensus
would have posed serious risks to most economists' careers. And that's
because most of them work within institutions controlled by people in
whose interests it was to create the bubble, and who will not suffer
from the debacle that has been the result.
Economists are held accountable for their performance -- their performance
in supporting the status quo.
If the housing bubble had been stopped in its tracks by economists
warning of its effects, huge bonus and commission losses would have
resulted in the banking world. Loathsome regulations would have been
imposed on the financial system. The people adversely affected would
have shown their displeasure with reduced contributions to the universities
and think tanks employing those economists.
Had they failed to fire or discipline those rogue economists,
the presidents and board members of those institutions would have felt
the wrath of the thwarted.
And they'd have been criticized even from the left, which would have
been incensed that they were discouraging a mortgage lending system
that was allowing so many people to become home-owners -- and, since
we know that real estate only goes up, we'd be denying those people
the chance to partake in the only surefire investment, veritably dooming
them to a life of penury.
And since all the losses will be covered by various forms of government
insurance, financed by government borrowing, no one will lose money
in the end, right?
Economic View
ALAN GREENSPAN, the former
Federal Reserve chairman, acknowledged in a Congressional hearing
last month that he had made an “error” in assuming that the markets
would properly regulate themselves, and added that he had no idea a
financial disaster was in the making. What’s more, he said the Fed’s
own computer models and economic experts simply “did not forecast” the
current
financial crisis.
Mr. Greenspan’s comments may have left the impression that no one
in the world could have predicted the crisis. Yet it is clear that well
before home prices started falling in 2006, lots
of people were worried about the housing boom and its potential for
creating economic disaster. It’s just that the Fed did not take them
very seriously.
For example, I clearly remember a taxi
driver in Miami explaining to me years ago that the housing bubble there
was getting crazy. With all the construction under way, which he pointed
out as we drove along, he said that there would surely be a glut in
the market and, eventually, a disaster.
But why weren’t the experts at the Fed saying such things? And why
didn’t a consensus of economists at universities and other institutions
warn that a crisis was on the way?
The field of social psychology provides a possible answer. In his
classic 1972 book, “Groupthink,” Irving L. Janis, the Yale psychologist,
explained how panels of experts could make colossal mistakes. People
on these panels, he said, are forever worrying about their personal
relevance and effectiveness, and feel that if they deviate too far from
the consensus, they will not be given a serious role. They self-censor
personal doubts about the emerging group consensus if they cannot express
these doubts in a formal way that conforms with apparent assumptions
held by the group.
Members of the Fed staff were issuing
some warnings. But Mr. Greenspan was right: the warnings were not predictions.
They tended to be technical in nature, did not offer a scenario of crashing
home prices and economic confidence, and tended to come late in the
housing boom.
A search of the Federal Reserve Board’s working paper series reveals
a few papers that touch on the bubble. For example, a
2004 paper by Joshua Gallin, a Fed economist, concluded: “Indeed,
one might be tempted to cite the currently low level of the rent-price
ratio as a sign that we are in a house-price ‘bubble.’” But the paper
did not endorse this view, saying that “several important caveats argue
against such a strong conclusion and in favor of further research.”
One of Mr. Greenspan’s fellow board members, Edward M. Gramlich,
urgently warned about the inadequate regulation
of subprime mortgages. But judging at least from his
2007 book, “Subprime Mortgages,” he did not warn about a housing bubble,
let alone that its bursting would have any systemic consequences.
From my own experience on expert panels,
I know firsthand the pressures that people — might I say mavericks?
— may feel when questioning the group consensus.
I was connected with the Federal Reserve System as a member the economic
advisory panel of the
Federal Reserve Bank of New York from 1990 until 2004, when the
New York bank’s new president,
Timothy F. Geithner, arrived. That panel advises the president of
the New York bank, who, in turn, is vice chairman of the Federal Open
Market Committee, which sets interest rates. In my position on the panel,
I felt the need to use restraint. While I warned about the bubbles I
believed were developing in the stock and housing markets,
I did so very gently, and felt vulnerable
expressing such quirky views. Deviating too far from consensus leaves
one feeling potentially ostracized from the group, with the risk that
one may be terminated.
Reading some of Mr. Geithner’s speeches from around that time shows
that he was concerned about systemic risks but concluded that the financial
system was getting “stronger” and more “resilient.” He was worried about
the unsustainability of a low savings rate, government deficit and current
account deficit, none of which caused our current crisis.
In 2005, in the second edition of my book “Irrational Exuberance,”
I stated clearly that a catastrophic collapse of the housing and stock
markets could be on its way. I wrote that “significant further rises
in these markets could lead, eventually, to even more significant declines,”
and that this might “result in a substantial increase in the rate of
personal bankruptcies, which could lead to a secondary string of
bankruptcies of financial institutions as well,” and said that this
could result in “another, possibly worldwide, recession.”
I distinctly remember that, while writing
this, I feared criticism for gratuitous alarmism. And indeed, such criticism
came.
I gave talks in 2005 at both the Office of the
Comptroller of the Currency and at the
Federal Deposit Insurance Corporation, in which I argued that we
were in the middle of a dangerous housing bubble. I urged these mortgage
regulators to impose suitability requirements on mortgage lenders, to
assure that the loans were appropriate for the people taking them.
The reaction to this suggestion was roughly this: yes, some staff
members had expressed such concerns, and yes, officials knew about the
possibility that there was a bubble, but
they weren’t taking any of us seriously.
I BASED my predictions largely on the recently developed field of
behavioral economics, which posits that psychology matters for economic
events. Behavioral economists are still regarded as a fringe group by
many mainstream economists. Support from fellow behavioral economists
was important in my daring to talk about speculative bubbles.
Speculative bubbles are caused by contagious
excitement about investment prospects. I find that in
casual conversation, many of my mainstream economist friends tell me
that they are aware of such excitement, too. But very few will talk
about it professionally.
Why do professional economists always
seem to find that concerns with bubbles are overblown or unsubstantiated?
I have wondered about this for years, and still do not quite have an
answer. It must have something to do with the tool kit given to economists
(as opposed to psychologists) and perhaps even with the self-selection
of those attracted to the technical, mathematical field of economics.
Economists aren’t generally trained in psychology, and so want to divert
the subject of discussion to things they understand well. They pride
themselves on being rational. The notion that people are making huge
errors in judgment is not appealing.
In addition, it seems that concerns about professional stature may
blind us to the possibility that we are witnessing a market bubble.
We all want to associate ourselves with dignified people and dignified
ideas. Speculative bubbles, and those who study them, have been deemed
undignified.
In short, Mr. Janis’s insights seem right
on the mark. People compete for stature, and the ideas often just tag
along. Presidential campaigns are no different. Candidates
cannot try interesting and controversial new ideas during a campaign
whose main purpose is to establish that the candidate has the stature
to be president. Unless Mr. Greenspan was exceptionally insightful about
social psychology, he may not have perceived that experts around him
could have been subject to the same traps.
Robert J. Shiller is professor of economics and finance at Yale and
co-founder and chief economist of MacroMarkets LLC.
Was it Groupthink?:
Challenging the Crowd in Whispers, Not Shouts, by Robert Shiller,
Economic View, NY Times: Alan Greenspan ... acknowledged in
a Congressional hearing last month that he had ... no idea a financial
disaster was in the making. What’s more, he said the Fed’s own computer
models and economic experts simply “did not forecast” the current
financial crisis.
Mr. Greenspan’s comments may have left the impression that no
one in the world could have predicted the crisis. Yet it is clear
that well before home prices started falling in 2006, lots of people
were worried... It’s just that the Fed did not take them very seriously.
For example, I clearly remember a taxi driver in Miami explaining
to me years ago that the housing bubble there was getting crazy...,
he said that there would surely be a glut in the market and, eventually,
a disaster.
But why weren’t the experts at the Fed saying such things? And
why didn’t a consensus of economists at universities and other institutions
warn that a crisis was on the way?
The field of social psychology provides a possible answer. In
his classic 1972 book, “Groupthink,” Irving L. Janis, the Yale psychologist,
explained how ... experts ... on ... panels ... are forever worrying
about their personal relevance and effectiveness, and feel that
if they deviate too far from the consensus, they will not be given
a serious role. They self-censor personal doubts about the emerging
group consensus...
From my own experience on expert panels, I know firsthand the
pressures that people — might I say mavericks? — may feel when questioning
the group consensus.
I was ... a member the economic advisory panel of the Federal
Reserve Bank of New York from 1990 until 2004... While I warned
about the bubbles I believed were developing in the stock and housing
markets, I did so very gently, and felt vulnerable expressing such
quirky views. Deviating too far from consensus leaves one feeling
potentially ostracized from the group, with the risk that one may
be terminated. ...
In 2005, in the second edition of my book “Irrational Exuberance,”
I stated clearly that a catastrophic collapse of the housing and
stock markets could be on its way. ... I distinctly remember that,
while writing this, I feared criticism for gratuitous alarmism.
And indeed, such criticism came.
I gave talks in 2005 at both the Office of the Comptroller of
the Currency and at the Federal Deposit Insurance Corporation, in
which I argued that we were in the middle of a dangerous housing
bubble. I urged these mortgage regulators to impose suitability
requirements on mortgage lenders... The reaction ... was roughly
this: yes, some staff members had expressed such concerns, and yes,
officials knew about the possibility that there was a bubble, but
they weren’t taking any of us seriously. ...
Why do professional economists always seem to find that concerns
with bubbles are overblown or unsubstantiated? I have wondered about
this for years... It must have something to do with the tool kit
given to economists (as opposed to psychologists) and perhaps even
with the self-selection of those attracted to the technical, mathematical
field of economics. Economists aren’t generally trained in psychology...
They pride themselves on being rational. The notion that people
are making huge errors in judgment is not appealing.
In addition, it seems that concerns about professional stature
may blind us... We all want to associate ourselves with dignified
people and dignified ideas. Speculative bubbles, and those who study
them, have been deemed undignified. In short, Mr. Janis’s insights
seem right on the mark. People compete for stature, and the ideas
often just tag along. ...
I think there's some truth to this.
R.S.: Flogged? What does that word mean?
L.G.: I guess flogged is what happens in Singapore
if you spit on the sidewalk. So, okay, go ahead and scoop your book
some more.
R.S.: I have a publicity manager, and he said I shouldn't
talk too much about it.
L.G.: Okay, but why don't you tell me that story at
least.
R.S.: Well, that story was that Frank Nothaft claimed
that they had considered price declines as much as 13.5 percent. And
I said, "What if it was worse than that?" And he said, "It's never been
worse than that." And then he corrected himself. "Except for the Depression."
I don't remember exactly what I said to that, but plausibly it was something
like, "Well, that could happen again too." So again, I started to sound
at that point too academic-something like this isn't real anymore.
L.G.: Why do you think people just have trouble listening
to these things?
R.S.: Well, I can talk as a sociologist—which I'm not
trained to do—but there's a social construction
of reality that happens. This is a basic principle of sociology. We
have a "collective consciousness," to quote sociologist Maurice Halbwachs.
As far as I know, he coined the term. And the point is,
we talk so much. The human species is incessantly talking, and this
incessant talk reinforces certain memories and facts. And other facts
are not reinforced because no one's talking about them. So they elude
our consciousness, and then we can't remember them. We can't act on
them anymore, and so a certain sort of reality-construct forms. It's
also informed by some kind of intuitive thinking. In the case of real
estate, people think that the growing population is inevitable, and
that means home-price increases are inevitable. And these are not economists
thinking clearly about what that means. An economist who thinks about
that would say, "Yes, but that doesn't make them a good investment."
If everything is priced at the present value of the cash flow with the
same interest rate, then it doesn't matter whether the cash flow is
growing or not, and then everything is equally good as an investment.
That's not something that the general public understands.
L.G.: The people who were getting into subprime mortgage-backed
securities presumably understood all this. They're very sophisticated
people. So what was driving them?
R.S.: Some of them were very sophisticated people [laughs],
and there was a failure to communicate and a failure to put all this
information together and act on it in a systematic way.
There's a famous book written by Irving
Janis, who's a psychologist, about 30 years ago, called Groupthink.
He's a social psychologist, and he points out how even expert groups
can make very colossal errors. He did a number of case
studies in the book, and what tends to happen—suppose you imagine yourself
and a group of experts who seem to have converged on an enlightened
opinion which has arguments to support it, and it has prominent influential
people saying that. It can be difficult
for someone to stand up in that room and air what seem to be half-baked
or half-formed doubts about it. It can be kind of damaging to your reputation.
And you imagine that they have a reason to dismiss these doubts. But
you don't want to be responsible for bringing it up—especially when
they're reaching a decision. Sometimes they're trying to make an important
decision. And at that time, you would think
that people who have doubts should stand up and thrust them to the fore.
But, in fact, they often retreat at that point, because they may just
have a sense that they're being annoying, that they will lose status
in the group. If we're close to a decision on something,
and I'd raise doubts, and they're going to go ahead anyway and do it,
you might think that's good—because it could be a disaster, and they'll
remember that you had doubts. But the likelihood is to focus on, instead,
"Now I'm kind of the party pooper," you know. "When they're going to
implement this plan, they're not going to turn to me because I was the
guy who doubted." Things like that went through peoples' minds, and
they don't air doubts. And when Janis interviewed
people afterward and asked them their memories of the discussion, they
would say things like, "I think we had a very open and fair discussion,
and everyone raised their views." That was their memory of what happened,
but they couldn't remember the other arguments. So it wasn't happening—there
was somebody who was expressing doubts, but not effectively. And so
I think that's the kind of thing that happens when there's just a general
presumption which becomes repeated everywhere.
L.G.: And do you think that's the sort of dynamic that
might've been operating, not only in quasi-government agencies like
Fannie Mae and Freddie Mac, but also in the banks on Wall Street?
R.S.: Yeah, I mean, it became the idea that risk was
just not there.
I'm intrigued when a commentator gives high praise to a work by someone
who comes from a political vantage different from his own. I get even
more interested when another take on the same piece seems straight out
of Rashomon, a radically different account with only a few facts in
common.
The opus in question is a new book,
Network Power: The Social Dynamics of Globalization, by David Singh
Grewal. It caught the attention of Christopher Caldwell of the Weekly
Standard (who also writes regularly for the Financial Times), who gave
it high marks, and Tyler Cowen, who was singularly unimpressed.
I have to say that although I have never mentioned him in this blog,
I very much like Caldwell, and therefore am prejudiced in his favor.
He often has a fresh perspective (which is hard in and of itself to
pull off), is fair minded and well reasoned, and even when I don't agree
with him, I have to give him credit for making a good case.
We'll get to the balance of Caldwell's article on the book in due course,
but I want to give his description of what it's about versus Cowen's
so you can see how they come from parallel universes. First,
Caldwell in the Financial Times:
At the heart of globalisation is a basic, and politically explosive,
mystery; globalisation proceeds through the breaking down of boundaries,
the unfolding of diversity and freedom of choice – so why is it
experienced by so many people as a constriction, an oppression and
a loss of freedom? In a brilliant and subtle book*, a Harvard graduate
student has solved this mystery – even if he has not solved the
problem. David Singh Grewal believes the answer lies in something
called “network power”. Networks are the means by which globalisation
proceeds. All networks have standards embedded in them. In theory
we can choose among the standards and become more free. In practice,
Mr Grewal shows, our choices tend to narrow over time, so that standards
are imposed on us.
Here is how it works. Networks tend to grow. As time passes, one
of the most attractive things about a network will be simply that
a large number of people have already chosen it. This is network
power. Once a network reaches “critical mass”, Mr Grewal says, the
incentives to join it can become irresistible. Certainly some standards
are intrinsically better than others. “But as the network power
of a standard grows,” Mr Grewal writes, “the intrinsic reasons why
it should be adopted become less important relative to the extrinsic
benefits of co-ordination that the standard can provide.” People
defect from alternative networks. Eventually those alternatives
disappear altogether. The choice of networks becomes a Hobson’s
choice. You remain free to choose your network, but the distinction
between choosing to join a network and being forced to join one
is less evident.
Mr Grewal sees such a “merger of reason and force” in many areas,
economic and non-economic – from the Windows operating system to
the ISO 9000 standard of industrial control to Britain’s adoption
of the metric system. Since English has become the first global
lingua franca, many non-native speakers have freely chosen to speak
it. But, for someone who wants to participate in the global economy
– which is to say, the economy – to what extent is this really a
choice?
Cowen is guardedly positive about the book. Yet (if you believe Caldwell's
account),
Cowen picked up on what appears to be a secondary thread as the
focus of his comments:
Indeed, while this convergence in ways of thinking and living
may extend to influence cultural forms like music or food, it
need not necessarily do so. It is striking that in this moment
of global integration producing massive convergence in economic,
linguistic, and institutional standards, we should be so worried
about restaurant chains and pop music, neglecting much more
significant issues. Famously, Sigmund Freud argued that nationalist
rivalries between neighboring countries reflected the "narcissism
of minor differences," a pathological focus on relatively trivial
distinctions driven by the desire to keep at bay an anxiety-provoking
recognition of fundamental sameness.
That is from David Singh Grewal's Network Power: The Social Dynamics
of Globalization, one of the most interesting books on cultural
globalization in recent years. He uses the ideas of social networks
and peer effects to argue that widespread cultural convergence is
occurring, most of all in ways of life. Here is the book's home
page.
There is much wrong in the central thesis. "Ways of thinking" may
be less diverse across countries (France is more like Germany than
it used to be) but ways of thinking are now much more diverse within
countries and in fact within the world as a whole. What's so special
about having diversity distributed according to geographic or political
criteria? ...
Nor is he capable of simply coming out and saying that lots of countries
in the world *ought* to be doing more to emulate Anglo-American
ways of thinking.
The following claim is also questionable:
To reshape or reduce the power that the social structures we
create have over us, we can only summon the organized power
of politics. The large-scale voluntarism of sociability, by
contrast, has always delivered the most varied and elaborate
forms of individual subjugation.
Cranky Tyler is about to come out of his shell, so maybe it is time
to end this post. It's still a book worth reading and thinking about.
These may not be bad observations, but it appears that Cowen has mischaracterized
what Grewal's main thrust is. Cowen appears to have been set off by
the mention of socio-cultural issues, which seems a comparatively minor
aspect of Caldwell's reading (as in, having to conduct business in English,
a second language for most of the world's population, requires years
of effort to attain reasonable competence and is a bloody nuisance,
but given our world's Tower of Babel, any lingua franca will inconvenience
many. But I don't see American cultural influence stemming from that
but from the fact that the film industry was born in Hollywood and still
has a considerable scale advantage).
Guess this means we all have to read the book to see who got it right.
Grewal indirectly gives support to one of
Dani Rodrik's notions, that globalization presents a trilemma. You
can have any two of democracy, national sovereignty and global economic
integration, but you cannot have all three at once. The notion of network
power is a detailed working through of how networks, which are both
a force for and an element of international economic integration, are
at odds with local/national power structures (e.g., the
EU's ongoing battles to get Microsoft to comply with its anti-trust
rules).
From the balance of Caldwell's article:
Networks, Mr Grewal believes, can impinge on our political autonomy,
channelling it into situations where dissent is possible but pointless.
Although people enter them freely, networks, like political systems,
can bias outcomes. A new order can be camouflaged as a broadening
of options. Networks vary along three dimensions, Mr Grewal thinks:
“compatibility” (with other networks); “availability” (openness);
and “malleability”. They tend to be open and compatible in the early
stages, and open and incompatible in the later ones.
The transition from the General Agreement on Tariffs and Trade to
the World Trade Organisation in the mid-1990s demonstrates this
process, Mr Grewal believes. The logic of the WTO’s core principle
of non-discrimination among trade partners gives the body and authority
that goes far beyond regulating trade, into areas of domestic policy
that were protected by sovereignty under Gatt. Mr Grewal does not
deny that there are intrinsic efficiencies to a transparent and
uniform trading standard. But he believes that most countries join
the WTO for the extrinsic benefits of participating in the network,
and find the standard the network upholds intrinsically undesirable.
Mr Grewal nails his own anti-capitalist colours firmly to the mast.
But his political engagements never outrun his diagnoses. Network
Power leans on Marx, Keynes and the Canadian philosopher, Charles
Taylor, to examine the more general problem of “power structures”
– how power can be exercised over people
even when no one is visibly giving orders. But he
avoids attributing network power to “false consciousness” – the
Marxian idea that people are easily fooled out of knowing their
own interest. Indeed, he grants that most standards are the product
of consent, although of a funny kind. “One of the interesting things
about globalisation is the extent to which people consent to structures
that are consciously and explicitly viewed as undesirable.”
This is a patient and powerful argument. The book’s concepts are
presented with such extreme theoretical clarity that all readers,
even those who do not share Grewal’s commitment to trammelling global
capitalism, will be able to deploy his insights to other ends. What
network-power effects explain the sudden spread of anti-smoking
activism? How was the US institution
of the Social Security number transformed into a financial tracking
system? Is “political correctness” just old-fashioned
cant or does it draw a sinister new force from network power?
Mr Grewal calls for a reassertion of democratic sovereignty to counter
the unintended (and undesired) consequences of network choices.
But he admits that the political solutions to network power are
not yet obvious. Networks are transnational, while politics remains
national, and Mr Grewal does not consider global government either
feasible or (as far as one can tell) desirable. What is valuable
about this book is its diagnosis, not its prescriptions. It may
be the richest and most hard-headed explanation yet of the relationship
between globalisation and diversity. Clearly the two are closely
related. Since there seems to be more variety right in front of
our noses than there was in the world of our parents, we are tempted
to think globalisation has fostered diversity. But this is an optical
illusion. Globalisation merely reveals diversity that was already
there. It flushes diversity out from the places it was hidden, much
as a hunter flushes his quarry out of a thicket, and to similar
effect.
"Too nice" people serve as a natural feeding ground for
corporate sociopaths.
- Paperback: 288 pages
- Publisher: Grand Central Publishing; Reprint edition (November
1, 2000)
- Language: English
- ISBN-13: 978-0446673860
- Product Dimensions: 7.9 x 5.1 x 0.8 inches
Niceness Mistakes-For Good!, June 11, 2003 By
Ilaxi S. Patel "Editor, kidsfreesouls.com
& A... (India) -
See all my reviewsHow oft we create a wave to spell trouble with
our own perfections being true and honest with good faith and intentions?
We take on too much not saying what we want and that's exactly what
the book reveals - the niceness mistakes that 'Damage' us! Unconsciously,
we have planted strong messages in the back of our minds and with good
intentions by our mentors, follow the moral code of conducts in life.
Be good, be nice, be cool, share and care, don't be selfish, be reasonable,
don't hurt others, help friends, say yes and so on. In real, trying
to reach perfection and taking on too much lead us to exhaustion and
sooner or later the ship of our life start sinking. The author gives
an insight to the nine unconscious mistakes we often make daily and
helps us correct them and pulls a person out of frustration and stress.
In not saying what you want and taking on too much, it leads to suppressed
anger. Robinson provides healthy tips to express anger to orchestrate
a balanced life. Life itself is like riding a bike up and down roads
that are bumpy, curvy, hilly while juggling bananas, balloons and bowling
balls says Robinson and so this is when you have a fall,
life needs balancing back to pedal and steer
with too much/too little, too rational/too emotional, to fast/too slow,
too cautious/too reckless, too strong/too weak, etc. and remain upright
empowering to get what you need and deserve. Irony is,
sometimes our niceness betrays us and this book is a key to understanding
our mistakes and bring about a 'change' in us. Robinson makes us a nicer
person making one realise the mistakes, why we make and how to give
up.
In doing so, Robinson guides in:
1. Liberating from the bondage of other's expectations
2. Saying no and saving work overloads
3. Telling what we want and analyze what we receive is worth or not
4. Express anger that heal and maintain relationships too.
5. Face irrationality and criticism
6. Tell truth to friends when they fail us
7. Care for others but do no burden own trying to run their lives.
8. In pain and grief, feel competent enough
A change is always welcome even for the nice to be nicer and avoid
the mistakes that we keep making out of the blue. Our good intentions
turn out to be damn-in-way for others who often misunderstand or shrug
off not appreciating your worth as human being. This book is indeed
a gem collection for every person who has learned to live being 'Nice'
and remain being so without being emotionally hung up sometimes. Good
Pick!
Former title was better., April 8, 2007
By
Geoffrey J. Barnes
"CyberBronco" (Miami,
FL United States)
The former title of this book was Good Intentions. From the information
I gathered in the first few pages it was first published in 1997. I
am not sure if that refers to the first publication under the current
title or the previous one. I say that because the text feels more dated
than just 10 years old.
I bought this book at Borders. The title caught my eye and a scan of
the first few lines of each chapter confirmed I would like this book.
As someone who is always accused of being too nice a guy and winding
up burned more than once by relationships and employers, I thought I
was on to something! Unfortunately I feel burned again by being naive
enough to buy this book. There are those reading this that will say
I should have done my homework first before making a purchase. Well,
I'm sorry but I am not one of those jerks who sits in Barnes and Noble
all day, taking up space and breaking in the backs of books I never
intend to purchase. I wish those chairs would run a few megawatts of
electricity through them every 10 minutes to get those creepy people
out of the stores. They never buy anything and they smell bad! When
my cell phone rings in the store, they have the nerve to "Shush" me.
Hey people! This is a retail establishment! Buy something or move back
into the library!
To give an example of what I am referring to in this book go to page
201, Mistake #8: Rescuing Others. The first page gives an example of
a guy with a nephew who is having trouble staying in school or keeping
a job. This is actually the chapter that made me buy the book. After
getting a few pages into the chapter you realize they are only referring
to people who try to rescue addicts and nothing else. My nephew is not
an addict, but he otherwise fits the description in the example. Too
bad this book didn't stick to its original title: Good Intentions. It
is a better description of what is being preached here.
Mistake #7 is called Giving Advice. It tells you to never give advice,
and lists several reasons why you should not. Ironically advice is what
this book is based upon. The author is giving all of us poor "Nice"
guys advice.
I believe the author had "good intentions" when he wrote this book.
I believe the publisher had a great money making idea when he re-released
this book under its new title.
What is Mobbing? Workplace Mobbing in Academe (2004).
Budget Cuts Are Not the Only Way Workers Are Forced from Jobs:
Workplace Abuse
“The mobbing syndrome is a malicious attempt to force a person
out of the workplace through unjustified accusations,
humiliation, general harassment, emotional abuse, and/or terror.
“It is a ‘ganging up’ by the leader(s) - organization, superior, co-worker,
or subordinate - who rallies others into systematic and frequent
‘mob-like’ behavior.“Because the organization ignores, condones,
or even instigates the behavior, it can be said that the victim,
seemingly helpless against the powerful and many, is indeed ‘mobbed.’
The result is always injury - physical or mental distress or
illness and social misery and, most often, expulsion from the workplace.”
-Mobbing: Emotional Abuse in the American Workplace,
by Davenport, Schwartz, and Elliott, 1999.
When a budget crisis hits a large institution, certain workers often
seem to be treated as though they are“expendable,” and are often the
first forced out. But this is not the only manner in which workers are
driven out of the workplace. Mobbing has been recognized
for many years in Europe, and it is also beginning to be identified
as a serious workplace problem in the United States. The authors
above go on to say, “Mobbing is an emotional assault.
Through innuendo, rumors, and public discrediting, a hostile environment
is created in which one individual gathers others to willingly,
or unwillingly participate in continuous malevolent actions to force
a person out of the workplace.”“These actions
escalate into abusive and terrorizing behavior. The victim feels increasingly
helpless when the organization does not put a stop to the behavior
or may even plan or condone it... Frequently productivity is
affected... Resignation, termination, or early retirement, the negotiated
voluntary or involuntary expulsion from the workplace,
follows. For the victim, death - through illness or suicide - may be
the final chapter in the mobbing story.” -ibid
Much of the original research on mobbing was done by Swedish
researcher Heinz Leymann in the 1980’s. His findings have been slow
in making it to the United States. However a number of local statutes
have been enacted, and publications, conferences, and resources
have surfaced recently in the U.S. For example, Peralta Community College
District in Oakland recently established a regulation outlawing
such behavior.
Often mobbing activities are directed at whistleblowers. Brian
Martin, in Whistleblowing and Nonviolencen (Peace and Change,
Vol. 24, No. 3, January 1999) describes attacks on whistleblowers
this way:
Whistleblowing, in casual usage, means speaking out from within an
organization to expose a social problem or, more generally,
dissenting from dominant views or practices... The most common experience
of whistleblowers is that they are attacked. Instead of their
messages being evaluated, the full power of the organization is turned
against the whistleblower. This is commonly called the shoot-the-messanger
syndrome,... The means of suppression are impressive, nonetheless.
They include ostracism by colleagues, petty harassment (including snide
remarks, assignment to trivial tasks and invoking of regulations
not normally enforced), spreading of rumors, formal reprimands,
transfer to positions with no work (or too much work), demotion, referral
to psychiatrists, dismissal, and blacklisting.
Whistleblowers often discover that formal channels for complaint
or remedy are ineffective or easily blocked. As Martin explains,
“Appeal bodies are part of the wider system of power and usually seek
or reach accommodation with other powerful groups. Hence such
bodies are highly unlikely to support a single individual against elites
from a major organization, who usually have links with elites
elsewhere.”
Whistleblowers have other resources, according to Martin: “One strategy
is based on ‘mobilization,’ namely winning supporters by circulating
relevant documents, holding meetings and obtaining media coverage.”
Howeve, such attempts at mobilization are often met by more severe
mobbing and harassment.
Kenneth Westhues, has identified academic institutions as a primary
location for mobbing attacks:“Ordinarily, colleagues
in positions of local power explain the situation in terms of failings
of the targeted professor: bad teaching, too few publications
or the wrong kind, ethical misconduct, shirking of duties, failure to
live up to legitimate expectations of the job... Sometimes, however,
the target's failings have little to do with why he or she is
in trouble. The evidence may point to a sharply contrasting explanation:
that colleagues and/or administrators have ganged up on the targeted
professor for no good reason, to the point that collectively shunning,
shaming, and tormenting the target bolsters the group's solidarity,
its esprit de corps.” - Workplace Mobbing in
Academe (2004)
Westhues also tracks the trajectory of mobbing, and its consequences
for victims and perpetrators. Here are more of his comments:
“Mobbing ... is an impassioned, collective campaign by co-workers
to exclude, punish, and humiliate a targeted worker. Initiated
most often by a person in a position of power or influence, mobbing
is a desperate urge to crush and eliminate the target. The urge
travels through the workplace like a virus, infecting one person
after another. The target comes to be viewed as absolutely abhorrent,
with no redeeming qualities, outside the circle of acceptance and
respectability, deserving only of contempt. As the campaign proceeds,
a steadily larger range of hostile ploys and communications comes
to be seen as legitimate.”“Not infrequently, mobbing
spelled the end of the target’s career, marriage, health, and livelihood.
From a study of circumstances surrounding suicides in Sweden,
Leymann estimated that about twelve percent of people who take their
own lives have recently been mobbed at work.... By Leymann’s and others'
estimates, between two and five percent of adults are mobbed
sometime during their working lives. The other 95 percent, involved
in the process only as observers, bystanders, or perpetrators
(though occasionally also as rescuers or guardians of the target), mostly
deny, gloss over, and forget the mobbing cases in which
they took part. That is one reason it has taken so long for the
phenomenon to be identified and researched.
“Workplace mobbing is normally carried out politely,
without any violence, and with ample written documentation.
Yet even without the blood, the bloodlust is essentially the same: contagion
and mimicking of unfriendly, hostile acts toward the target;
relentless undermining of the target’s self-confidence; group solidarity
against one whom all agree does not belong; and the euphoria
of collective attack.
“The worker most vulnerable to being mobbed is an average or high
achiever who is personally invested in a formally secure job,
but who nonetheless somehow threatens or puts to shame co-workers and/or
managers. “Ironically, it is in workplaces where workers’ rights
are formally protected that the complex and devious incursions
on human dignity that constitute mobbing most commonly occur.
Union shops are one example... University faculties are another,
on account of the special protections of tenure and academic freedom
professors have...Mobbing appears to be more common in
the professional service sector, where work is complex, goals ambiguous,
best practices debatable, and market discipline far away. Scapegoating
is an effective if temporary means of achieving group solidarity,
when it cannot be achieved in a more constructive way. It is a turning
inward, a diversion of energy away from serving nebulous external
purposes toward the deliciously clear, specific goal of ruining a disliked
co-worker's life. Less time, skill, and energy are required
to write off a persistent critic as a "difficult professor" than to
rebut the critic's arguments. Chalking up dissent to the dissenter's
real or imagined flaws of character relieves overworked administrators
of uncertainty and ambiguity. It lets them feel good about themselves.
Westhues (and others) point out that the best way to deal with mobbing
is to nip it in the bud. Organizations not able to do this are at
least as much at fault as the perpetrators of the attacks. To stop it
requires an open atmosphere at the very beginning: “The
basic priority for constructive resolution of workplace conflict,
namely to keep the conversation going, to let competing positions
be expressed and the evidence for them reviewed, to listen to what opponents
say, to respond honestly and respectfully, to try not to silence
anyone.”Westhues lists three points for a strong academic
institution which has vaccinated itself against mobbing:
- Protect freedom of speech.
- Keep academic organization loose. A tight ship cannot be a university.
It has to be full of contradiction and brimming with debate
in order to fulfill its public purposes.
- Focus attention on these purposes, like educating youth, producing
useful knowledge, and above all seeking truth.
These quotes on mobbing were collected and prepared by
Karl Schaffer(schafferkarl@fhda.edu,
x8214), as a public service to the DeAnza College community.
In addition to the sources cited above, google “mobbing” or “workplace
abuse” for more info.
Posted by Soulskill on Wednesday April 23, @03:39PM
from the competition-is-a-good-thing dept.
An
anonymous reader points out a Los Angeles Times report that Sony is
planning on making movies and TV shows
available for download through the PS3 "as early as this summer."
Sony hopes to make use of the roughly 4 million PS3s already sold in
the US to compete with similar services such as XBox Live, which began
offering video downloads
over a year ago.
"One of the service's greatest obstacles may be Sony's own culture.
Sony Chairman and Chief Executive Howard Stringer has been battling
a corporate silo mentality in which divisions within his company
work in isolation, undermining new initiatives. The PlayStation
group in Foster City, Calif., has been notoriously aloof. Once,
a former executive said, it scuttled plans for a movie subscription
service for the PlayStation Portable even though Sony Pictures had
supported the initiative. What is more, the company, looking to
safeguard its film, television and music holdings, has been an aggressive
champion of copyright protection, often, critics suggest, at the
cost of technological innovation."
Very questionable arguments. Primitive lebertarian persepective and
corresponding bias. See also [PDF]
The Myth of the Rational
Voter
The Myth of The Rational Economist, November 3, 2007
The problem with this book is its basic premise, that our problems are
caused by ignorant voters, is simply nonsense. Caplan fails to notice
that the policies that this nation is following are not those that the
voters want.
If it mattered what the voters thought, Gore would be president, American
boys would not be dieing in a pointless war in Iraq, NAFTA would be
be canceled, we would get out of the WTO, we would control illegal immigration,
our government would protect the interests of American workers instead
of the interests of multinational corporations that outsource the best
American jobs to slave labor countries, and we would have free quality
health care for all Americans. That is what the voters in this country
want.
The point is that we are not in trouble
because we are following the wishes of irrational voters. We are in
trouble because we are ignoring the wishes of the voters and following
the policies favored by irrational economists. like him.
"Don't confuse us with the facts!", June 8, 2007
By
Nicole (Norwalk, CT USA)
-
See all my reviews
Many people have noted that democracy seems not to work - policies
are implemented that often are not in the best interest of voters, and
when voters are surveyed they routinely lack even the most basic civic
knowledge. The way people have typically answered this problem is to
say that voters are uninformed, and that if they simply had more access
to good information, they would use that information to make better
choices. But even so, the tiny informed minority will sway elections
because the uninformed majority will vote at random.
Here, Caplan directly challenges that view by asserting that voters
are not simply ignorant but irrational, and that this is in fact predicted
by economic theory. Voting is not like shopping - it is more like making
use of a commons, because the costs of a "bad" vote are borne by the
public at large, and the chance of an individual casting the deciding
vote is tiny. Therefore, people will vote for what makes them feel good
without bothering to find out whether it really is good - it simply
doesn't matter. Caplan explores four systematic biases voters hold against
good economic policy - antimarket bias, antiforeign bias, make-work
bias, and pessimistic bias. The fact that systematic bias exists means
that the irrational majority does not in fact vote at random, so it's
the irrational voters deciding who wins elections rather than the small,
informed, rational minority. Voters get what they want, it's just that
what they want is actually bad for them - and they don't care!
Caplan makes a persuasive case for viewing
the average voter as irrational rather than simply ignorant, though
admittedly I am sympathetic to this idea to begin with.
I wish he had been able to include more recommendations in his
conclusion, but this should be a promising area for further research.
Economists know best?, July 25, 2007
This book is a very interesting read, describing a utility-based model
of why voters vote as they do. The author proposes that voters are naturally
biased against their own interests. The concept is that the probability
of any one voter changing the result of a vote is vanishingly small,
and therefore each voter votes for what makes them feel better about
themselves, even if the policies go against their own interest and the
interests of the economy. For example, voters vote for higher taxes,
large inefficient government programs, and protectionist policies.
For example, a voter might vote for a politician who promises to
raise the voter's taxes and give their money to the poor.
The voter figures that the chances that
their individual vote would make the difference between the candidate
winning or losing is extremely small; making the cost of the vote effectively
zero. However, the psychic benefit of the vote is positive.
Where the author fails is in the chapter where he measures the policy
leanings of an artificial "enlightened voter". How he defines an "enlightened
voter" is an average voter with the statistical characteristics of one
having a graduate degree in Economics. Based on a sophisticated multivariate-regression-based
analysis, the author determines that an "enlightened voter" would be
predicted to view potential policies more like... an economist! What
a surprise!
Caplan asserts that the voting public
would support more reasonable policies if they all had graduate degrees
in economics. However, there are plenty of Econ PhD's who put too much
faith in government policies solving apparent market failures.
The book is well worth reading, and makes many good points regarding
the reasons why voters vote for policies that go against their own best
interests, and in aggregate against the health of the overall economy.
However, it does not make a convincing case that economists should be
running the show.
Nice humor or satire, if you wish... I especially like: "The chief
cause of PADD is the desire to avoid the very real
pain of cognitive dissonance"
According to a report not yet released, the Council on Science and
Public Health of the
American Medical Association has recommended that a chronic and
widespread affliction of Americans be officially declared a psychiatric
disorder. It has been named the Political Attention Deficit Disorder
(PADD). It is recommended that the disorder be included in a widely
used mental illness manual created and published by the
American Psychiatric Association. The current manual was published
in 1994; the next edition is to be completed in 2012. The benefit to
people of an official classification is coverage by
health insurance.
"The
symptoms of PADD are all around us and treating it professionally
can do more for our country than any election," said Dr. Mable Wank
in the report's introduction; she is chairwoman of the Council and a
professor at UCLA.
Here are the Council's main findings on PADD:
Nearly 80 percent of adult
American citizens are unable to pay sustained attention to issues
and
problems associated with their government. They are unable to accept
their responsibility as citizens, including their obligation to vote,
read in-depth articles and
books on political issues, become active members of politically
oriented groups, and initiate discussions on current
events with
friends and family. "The decades-old decline in voter turnout is
a direct result of a national epidemic of PADD," said the report.
The chief cause of PADD is the desire to avoid the very real
pain of cognitive dissonance, the difference between what Americans
want to believe about the greatness of their country and the disturbing
reality that their government and country are in terrible shape,
which is a constant reminder when there is normal,
healthy political attention. Such
pain suppression, however, is counterproductive and was found through
careful studies at several universities, including the Harvard Medical
College, to correlate with
depression and anxiety disorders, as well as a heightened level
of cynicism and despair. According to the report, many suicides and
possibly many criminal acts result from PADD.
"For the past 25 years, the so-called 'Washington Consensus' – comprising
measures aimed at expanding the role of markets and constraining the role
of the state – has dominated economic development policy."
Dear reader, even if your taste runs to the practical rather than the
theoretical, I strongly suggest you read this
post from Thomas Palley.
Like it or not, most news reporting and just about all policy discussions
in the finance/economics realm are filtered through a particular frame
of reference, namely, neoclassical economics. Palley points out that
the illusion that there are two schools, namely the Chicago "free market"
cohort (which has become the "Washington consensus") versus the more
interventionist MIT camp, obscures the fact that they are subsets of
neoclassical thought and that there are other frameworks that have merit
yet have been shunted aside.
Put more simply: it's important to recognize biases, otherwise you have
no hope of correcting for them.
From Palley:
For the past 25 years, the so-called
“Washington Consensus” – comprising measures aimed at expanding
the role of markets and constraining the role of the state – has
dominated economic development policy. As John Williamson,
who coined the term, put it in 2002, these measures “are motherhood
and apple pie, which is why they commanded a consensus.”
Not anymore. Dani Rodrik, a renowned Harvard University economist,
is the latest to challenge the intellectual foundations of the Washington
Consensus in a powerful new book titled One Economics, Many Recipes:
Globalization, Institutions, and Economic Growth. Rodrik’s thesis
is that though there is only one economics, there are many recipes
for development success.
Rodrik has rendered a major service by stating so openly the claim
of “one economics.” A critic who made the same claim that economics
allows only one theoretical approach would be dismissed as paranoid,
whereas Rodrik’s standing creates an opportunity for a debate that
would not otherwise be possible.
The “many recipes” thesis is that countries develop successfully
by following eclectic policies tailored to specific local conditions
rather than by following generic best-practice formulas designed
by economic theorists. This challenges the Washington Consensus,
with its one-size-fits-all formula of privatization, deregulated
labor markets, financial liberalization, international economic
integration, and macroeconomic stability based on low inflation.
But, while the many recipes thesis has strong appeal and empirical
support, and suggests a spirit of theoretical pluralism, the claim
of “one economics” is misguided, for it implies that mainstream
neoclassical economics is the only true economics.
Part of the difficulty of exposing this narrowness is that there
is a family split among neo-classical economists between those who
believe that real-world market economies approximate perfect competition
and those who don’t. Believers are identified with the “Chicago
School,” whose leading exponents include Milton Friedman and George
Stigler. Non-believers are identified with the “MIT School” associated
with Paul Samuelson. Rodrik is of the MIT School, as are such household
names as Paul Krugman, Joseph Stiglitz, and Larry Summers. This
split obscures the underlying uniformity of thought.
The Chicago School claims that real-world market economies produce
roughly efficient (so-called “Pareto optimal”) outcomes on which
public policy cannot improve. Thus, any state intervention in the
economy must make someone worse off.
The MIT School, by contrast, argues that real-world economies are
afflicted by pervasive market failures, including imperfect competition
and monopoly, externalities associated with problems like pollution,
and an inability to supply public goods such as street lighting
or national defense. Consequently, policy interventions that address
market failures – as well as widespread information imperfections
and the non-existence of many needed markets – can make everyone
better off.
None of this is about fairness, which is a separate issue. Indeed,
neither the Chicago School nor the MIT School say that market outcomes
are fair, because actual market outcomes depend on the initial distribution
of resources. If that distribution was unfair, current and future
outcomes will be unfair, too.
However, Chicago economists seem to believe that real-world outcomes
are acceptably unfair and, more importantly, that attempts to remedy
unfairness are too costly, because tampering with markets causes
economic inefficiency. Moreover, they believe that government intervention
tends to generate its own costly failures because of bureaucratic
incompetence and rent-seeking, whereby private interests try to
steer policy to their own advantage.
MIT economists tend to espouse the opposite: fairness is important,
the real world is unacceptably unfair, and government failure can
be prevented by good institutional design, including democracy.
These differences reflect the intellectual richness of neo-classical
economics, but they provide no justification for the claim that
there is one economics. On the contrary,
heterodox economists like Thorsten Veblen and Joseph Schumpeter
long ago raised many of today’s cutting-edge issues in neoclassical
economics, including the role of social norms and the relationship
between technological innovation and business cycles.
More importantly, heterodox economics includes core theoretical
concepts that are fundamentally incompatible with neoclassical economics
in either of its two contemporary forms. These concepts result in
significantly different explanations of the real world, including
income distribution and the determinants of economic activity and
growth. Moreover, they often result in different policy prescriptions.
The late Robert Heilbronner – one of Schumpeter’s most renowned
students – viewed economics as “worldly philosophy.” Just as philosophers
are divided on the nature of truth and understanding, economics
is divided on the workings of the real world. Paradigms should co-exist
in economics, just as in other social sciences. Yet, in practice,
the dominance of the belief in “one economics,” particularly in
North America and Europe, has led increasingly to a narrow and exclusionary
view of the discipline.
This reality is difficult to convey. One reason is that liberal
neo-classical economists like Stiglitz and Krugman share values
with heterodox economists, and shared values are easily conflated
with shared analysis. Another reason is that heterodox and MIT School
economists also often agree on policy, even if their reasoning is
different. Finally, most people are incredulous that economists
could be so audacious as to enforce one view of economics.
The “many recipes” thesis enriches neo-classical economics’ contribution
to the development debate, and many of its policy proposals will
find support from heterodox economists. However, it fails to engage
the deep intellectual divisions regarding economic development,
trade, and globalization, because it refuses to admit the legitimacy
of such disagreements.
By repeating the claim of “one economics,”
Rodrik inadvertently reveals the censorship embedded in contemporary
economics. The great challenge is not to admit that
there are many recipes, but rather to create space for other perspectives
on economic analysis and policy.
Copyright Thomas I. Palley
Groupthink occurs when the pressure to conform within a group interferes
with that group's analysis of a problem and causes poor group decision
making. Individual creativity, uniqueness, and independent thinking
are lost in the pursuit of group cohesiveness, as are the advantages
that can sometimes be obtained by making a decision as a group—bringing
different sources of ideas, knowledge, and experience together to solve
a problem. Psychologist Irving Janis defines groupthink as: "a mode
of thinking people engage in when they are deeply involved in a cohesive
in-group, when the members' striving for unanimity override their motivation
to realistically appraise alternative courses of action. Groupthink
refers to a deterioration of mental efficiency, reality testing, and
moral judgment that results from in-group pressures." It can also refer
to the tendency of groups to agree with powerful, intimidating bosses.
The concept of groupthink provides a summary explanation of reasons
groups sometimes make poor decisions. Indeed, groups are supposed to
be better than individuals at making complex decisions, because, through
the membership, a variety of differing perspectives are brought to bear.
Group members not only serve to bring new ideas into the discussion
but also act as error-correcting mechanisms. Groups also provide social
support, which is especially critical for new ideas. But when new perspectives
are rejected (as in the "not invented here" syndrome), it is hard to
correct errors. And if the social support is geared toward supporting
the group's "accepted wisdom," the elements that can make groups better
decision makers than individuals become inverted, and instead make them
worse. Just as groups can work to promote effective thinking/decision
making, the same processes which enhance the group's operation can
backfire and lead to disastrous results.
(Hayes
Brunswick & Partners, LLC )
Ken Lay understandably is among the least admired individuals in America
today. Enron Corp.'s former chief executive officer allegedly oversaw
one of the biggest accounting scams in corporate history, the full repercussions
of which are still unknown as each day seems to bring a new twist to
the horrific scandal.
Yet, it would be somewhat comforting if it turns out that Lay conceived
and executed the scandal knowing in advance the repercussions of his
actions, much like Frank Gruttadauria, the Cleveland stockbroker who
allegedly bilked old ladies and other clients out of millions of dollars
by doctoring their account statements. Gruttadauria reportedly displayed
all the signs of a classic sociopath, including beguiling charm and
feigned empathy for his victims. He apparently acted alone and mysteriously
disappeared before his scheme was discovered, the telltale signs of
a classic scam. How neat and simple it would be to similarly lay Enron's
demise at the feet of one person.
But Lay did not act alone -- and that may very well be one of the most
disturbing elements of the Enron debacle. He had the enthusiastic support
of a venerable cast of characters, including some high-priced lawyers,
accountants, investment bankers and management consultants. Did Lay
systematically entwine his advisers into a preconceived web of deception?
Highly unlikely. Indeed, it's becoming increasingly clear that financial
legerdemain was not unique to Enron; several other companies disclosed
this week that they are delaying or reconsidering their earnings. In
what may be another ominous sign, The Wall Street Journal reported that
Moody's Investor Service has quietly sent out letters to more than 4,000
companies the agency rates asking for more information on their "off-balance-sheet
financial arrangements."
Given the tragic fallout resulting from Enron's collapse, the cacophony
of voices clamoring to bring the scandal's alleged masterminds to justice
will no doubt grow louder still in the weeks ahead. But it is naive
to think that culpability rests entirely with Lay, his lieutenants,
and some wayward lawyers and auditors. The tragedy of Enron is that
it was caused by what is known as "groupthink." Truth be told, almost
everyone associated with the company contributed in some way to its
collapse. The concept of groupthink was identified and coined by Dr.
Irving Janis, a professor of psychology at the University of California-Berkeley
and at Yale University, to explain the faulty decisions that led to
some of our nation's biggest tragedies, including the Bay of Pigs invasion,
the escalation of the Vietnam War, the Watergate break-in and the explosion
of the Challenger space shuttle. Janis defines groupthink as "a
mode of thinking where pressure for unanimity overwhelms the members'
motivation to realistically appraise the alternative courses of action.
Group pressure leads to carelessness and poor decisions. This
eventually results in irrational thinking and action." In the case of
the Challenger space shuttle, for example, NASA engineers knew about
the dangers of conducting a launch in 36-degree weather but chose to
minimize them. The pressures from NASA's top brass not to further delay
the historic mission were just too great.
Enron was fertile ground for groupthink to take hold. The company's
macho ethos was to feed Wall Street's insatiable appetite for spectacular
earnings at all costs. This led to the creation of "killer apps," "new
paradigms" and a plethora of esoteric financial instruments that few
people even understood. But given Wall Street's unmitigated support
for (and vested interest in) the arcane products, it hardly mattered.
The regulators nodded. Investors cheered. And the media trumpeted the
innovations.
Lay and his management team eventually came to see themselves as true
masters of their universe, replete with the inevitable illusion of invulnerability.
The company proudly fostered a Darwinian atmosphere, in which employees
falling into the lower percentiles of performance were summarily dismissed.
In Enron's heyday, it was sheer folly for an employee to question Enron's
innovative management practices, and the few that did either voluntarily
resigned or were fired. Enron's accountants and lawyers no doubt knew
that if they didn't go along and bless the company's activities, management
could easily find some other high-priced firms that would. Enron
was a cult, and there were no shortage of takers lining up for the company's
sucrative Kool-Aid, oblivious that the sweet drink would have a very
bitter aftertaste.
Groupthink is an enclosed system of thought, a folie, where those
engaged cross the boundary into unreality. Clearly, it leads to defective
decision-making, resulting in a low probability of successful outcome.
In the end, at Enron, there was a massive failure to examine and appreciate
the risks taken, along with a failure of contingency planning. The results
speak for themselves. In the wake of Enron, responsible boards of directors
should be aggressively investigating whether groupthink is permeating
the companies they oversee. A healthy organization fosters a culture
whereby employees are both empowered and expected to debate and challenge
each other and consider alternative courses of action. A mechanism
must be in place where employees can report any perceived irregularities
without fear of retribution. It is incumbent on directors to ensure
that the information on which they base decisions comes from sources
other than the CEO and advisors or consultants that are beholden to
the executive. It would be wise to occasionally bring in outside parties
to conduct a "reality check."
At the end of the day, Lay was an inspired -- though highly flawed leader
-- working in a company that lost its way. The policies and actions
that caused Enron's downfall were years in the making. The "horse was
out of the barn" and no one, including Lay, could change the adverse
course of events once their world began to unravel. It appears that
legions of normally thoughtful people crossed the boundary into unreality;
they all "drank the Kool-Aid," reinforcing one another's view
of reality and entered into a world of their own design and creation.
It's likely that the growing pressures, as problems arose, drove Lay
and his senior managers further beyond the boundary of accountability,
and then deluded themselves further into believing that they could get
away with their machinations and schemes.
Unfortunately, we all are victims of their delusion. It will be up to
the courts to decide an appropriate punishment for their misguided ways.
"Our complex global economy is built upon millions of small, private
acts of psychological surrender, the willingness of people to acquiesce
in playing their assigned parts as cogs in the great social machine
that encompasses all other machines. They must shape themselves to the
prefabricated identities that make efficient coordination possible...
that capacity for self-enslavement must be broken.” (Theodore Roszak
- The Voice Of The Earth)
Heart Murmurs
Few tasks are more challenging than that of attending to our subtle,
internal responses to the world against the deafening roar of what is
deemed ‘obviously true‘. Writing in the 1930s, the anarchist Rudolf
Rocker made the point that the state is not a disinterested spectator
on the issue of freedom of thought. In his classic work, Culture And
Nationalism, Rocker wrote:
"The state welcomes only those forms of cultural activity which
help it to maintain its power. It persecutes with implacable hatred
any activity which oversteps the limits set by it and calls its
existence into question. It is, therefore, as senseless as it is
mendacious to speak of a ‘state culture‘; for it is precisely the
state which lives in constant warfare with all higher forms of intellectual
culture and always tries to avoid the creative will of culture."
(Rocker, Culture and Nationalism, Michael E. Coughlan, 1978, p.85)
The stakes, Rocker noted, are high:
"If the state does not succeed in guiding the cultural forces
within its sphere of power into courses favourable to its ends,
and thus inhibit the growth of higher forms, these very higher forms
will sooner or later destroy the political frame which they rightly
regard as a hindrance." (Rocker, p.83)
If this strikes us as implausible (as it should), it is for a very
good reason. It seems incredible to us that individuals working for
the state - in government, education, local government - could be eagerly
working to “reduce all human activity to a single pattern”. Are they
not human beings like us? Do they not seek freedom of thought, independence
of mind, for their own children?
It is a very reasonable argument and applies equally to the media.
Dissident analysts claim, and in fact demonstrate, that truth is filtered,
depleted to a dramatic degree by the corporate media. But surely the
men and women of the press - again, human beings like us - are not eagerly
striving to oppress humanity.
The answer is found in the way the performance of an organisation
is shaped by its primary, bottom line goals. As I have discussed elsewhere,
the process is similar to the mechanisms underlying crystal formation.
The near-perfect, symmetrical shapes of snowflakes and other crystalline
structures are no accident but flow from the founding conditions around
which the crystals form.
[Posted August 29, 2001]
You see it in daycare centers, and you see it in the public schools,
from kindergarten to high school. Group projects abound, shoving together
individuals who have no formal bonds, yet
are banded together for the purpose of collective decision-making.
Universities, both public and private, are not immune
to this affliction. In fact, if you attend a business college today,
you’ll think it’s the newest rage, but it’s been the rule for decades.
Most university programs may not use group projects,
but undergraduate and graduate programs in business are full of them.
It is our contention that group projects are criminal in themselves
and should be abolished on moral grounds, in that they function as collectivist
indoctrination. Like government schools, group projects homogenize
thought and neuter high achievers.
Individuality is forced out of our kids at an early
age. After all, group projects are often the standard for young children
in childcare situations, where the young ones are often taught that
individuals don't do things or go places, groups do.
By college age, the collective cast of mind has only gotten more oppressive.
Groupthink is a process of gradualism that seeks to gently merge the
followers into a pack with leaders, the hope being that the leaders
will pull up those who typically reside on the low end of the motivation
and achievement scale.
For example, a professor assigns an innocuous academic
exercise, such as a term paper, communications presentation, or marketing
proposal. It is turned into a group project by fiat—the professor segments
the class into groups. More often than not, these groups are not even
voluntary. When the students turn in their papers, the professor usually
assigns the same grade to everyone in the group.
Another common stratagem in this setting is to have
group members grade one another and develop useful constructive criticism
for fellow teammates. However, this commonly dovetails into grades by
mutual agreement. If one member doesn't go along with this forced "agreement"
by granting the agreed-upon concessions, he is usually excoriated by
his fellow groupthinkers for doing so. This is a pact where honest evaluations
take a back seat to easy A's and phony feel-goodism.
Shirking is the most immediate danger within group
projects. Usually, the group members with some semblance of a work ethic
labor hard and often to take up the slack from the free riders. There
are other dangers as well. In a case experienced by one of us,
for example, a group member simply cut and pasted text from the Web
instead of writing up his share of the research. Thus, the final version
of the paper given to the professor was 20 percent pure plagiarism,
unbeknownst to the rest of the group until it was too late. The slacker
got a grade of 98 for the project, as did the people who actually worked.
In other cases, the shirking of duties simply cannot
be overcome. High achievers are forced to relax their standards and
accept being reduced to the lowest common denominator in the group.
This can have a dreadful effect on work ethic and attitudes through
the following insidious lessons instilled by group projects:
Lesson 1: You will learn cooperation,
not competition.
Lesson 2: The achiever will be taxed:
The reward of his efforts will go to others, so the low achiever
who exerts little effort and contributes almost nothing will be
taken care of by the professor (serving as the government).
Lesson 3: Individualism will not
be allowed. The individual with the best ideas will do what the
group decides. If you have an original or daring thought, forget
it. The group will write up a bland sack of platitudes that represents
the thinking of its lowest common denominator.
Lesson 4: Conservatism and caution
are the name of the game. Whereas high achievers constantly strive
to better themselves and have the room to operate in a more daring
realm, the low achievers want things quickly and easily as they
conform to less strict standards for excellence. The result is likely
to be one of mediocrity.
Lesson 5: Get used to the emotional
feel of a collectivist, totalitarian state. If you are an individualist
with a work ethic and a drive to excel, you will be pounded down
until you adopt the debilitating, depressing learned helplessness
that socialism produces. If you are a slacker, however, a free rider
with no qualms about living on the purloined toil of honest people,
you can feel relieved, satisfied, secure; if you are a thoroughgoing
scumbag, you can even feel pride in any good grade given you on
the backs of your teammates.
Business programs, in forcing group settings upon
(previously) ambitious students, are responding to the demands of the
business community. This can be dangerous.
First, the business community isn’t always the only
entity to ask for the secrets of success. Successful businessmen such
as Ted Turner and Warren Buffett have proven they don’t understand well
what makes success possible. They know how to make money in ignorance
of the economic principles that make it possible. This is due in part
to the fact that most tycoons have navigated an ocean of government
regulations in making their fortunes, and they mistakenly conclude that
the government therefore had something to do with their success.
Second, and more ominous, business schools are usually
the only programs on campus employing any right-wing (if mildly so)
professors. Having the only campus department that makes extensive,
mandatory use of group projects, business programs subject and desensitize
their hapless students to the most realistically socialist experience
available at most universities. Administrators are probably comfortable
in the knowledge that the group project experience more than compensates
for professors who occasionally dare to admit publicly that market solutions
are better than government dictates. And students aren’t the only ones
ruined: after enough years of being commissars, professors may slowly
convert to the leftist mentality as well.
In truth, groupthink has become a chronic problem
in universities; it is a consensus-seeking process that does not allow
for the preservation of individuality. It stifles creativity for the
purpose of compromise and agreement. The university—through its group-project
mentality—has become a test lab for socialization skills. The fostering
of such rigid cooperation and coerced integration can be had only at
the expense of lesser accomplishment.
Ayn Rand had it right when she said that any collectivist
system is necessarily self-defeating no matter what its specific policies
or leaders. After all, if Johnny is in your group and he can't read
or write very well, you'll be getting Johnny's grades.
WASHINGTON - In a 1972 book, 'Victims
of Groupthink: A Psychology Study of Foreign-Policy Decisions and Fiascoes',
Irving Janis identified the Vietnam War and the Bay of Pigs invasion
of Cuba as particularly compelling examples of how very smart
people can collectively make very stupid decisions.
In studying the Bay of Pigs, for example, Janis noted that the group
around President John Kennedy made a series of assumptions -- that Cubans
would welcome the invasion and rise up against Fidel Castro and that
the U.S. could credibly deny involvement in the invasion, if necessary
-- that were fundamentally deluded.
As in Iraq, many of those assumptions were based largely on the accounts
of exiles and defectors, but the group dynamics involved in decision-making
also played a key role in rallying the administration of the ''best
and the brightest'' behind an adventure that proved disastrous, according
to Janis.
A great deal more is known about group dynamics within the Bush administration
foreign-policy apparatus today -- as a result of leaks, memoirs, and
books, such as Bob Woodward's 'Plan
of Attack' and Jim Mann's 'Rise
of the Vulcans' -- than was known at the time about the Kennedy
administration.
And what is known suggests the existence of two major groups -- an
''in-group'' of hawks whose captain is Vice President Dick Cheney and
which has had a decisive influence on Bush himself, and an ''out-group''
of ''realists'' headed by Secretary of State Colin Powell and his deputy,
Richard Armitage.
While the out-group, which ironically boasts men, including Powell,
Armitage, ret. Gens. Anthony Zinni and Brent Scowcroft, with real war
experience, the in-group is dominated by individuals, particularly Cheney
and virtually the entire civilian leadership of the Pentagon, who have
none at all.
Hence the moniker ''chickenhawks'', defined as individuals
who favor military solutions to political problems but who themselves
avoided military service during wartime. Cheney, who received five different
deferments from the military draft during the Vietnam War, famously
told an interviewer once that he ”had other priorities'' in the 1960s
than military service.
What also makes the in-group so remarkable is its very small size,
the long history it has shared together, and its close personal relationships.
Pentagon chief Donald Rumsfeld and Cheney, for example, worked together
under Richard Nixon and have been the very best of friends ever since.
Their neo-conservative aides and advisers, such as Deputy Defense Secretary
Paul Wolfowitz, former Defense Policy Board (DPB) chairman Richard Perle,
and DPB member Kenneth Adelman, likewise have been close for more than
three decades and have personally mentored other top aides and advisers,
such as Cheney's chief of staff, I. Lewis Libby, Defense Undersecretaries
for Policy and Intelligence, Douglas Feith and Stephen Cambone, respectively,
and Weekly Standard editor William Kristol, to name just a few.
The sense of kinship that unites the group is illustrated in part
by a dinner hosted by Cheney shortly after U.S. troops took Baghdad
13 months ago. The guests included Wolfowitz, Libby, and Adelman; the
atmosphere, warm and celebratory as they recounted their defeat of the
''realists. ''Someone mentioned Powell, and there were chuckles around
the table'', Woodward noted. And then ''They turned to Rumsfeld, the
missing brother'', and told affectionate stories about their past associations
with the crusty Pentagon chief.
When Adelman said he had been surprised U.S. troops had not yet found
weapons of mass destruction (WMD), he was assured by Wolfowitz, ''We'll
find them'', and by Cheney, ''It's only been four days really. We'll
find them''.
Students of Groupthink list a number of symptoms of the phenomenon
that can lead the group into disaster, among them:
- believing in the group's inherent morality;
- sharing stereotypes, particularly of the enemy;
- examining few alternative or contingency plans for any action;
- being highly selective in gathering information;
- avoiding expert opinion;
- protecting the group from negative views or information that
would contradict their basic assumptions;
- and - having an illusion of invulnerability.
From what is now known about planning for Iraq, each of these factors
obviously played a role, and they continue to inform U.S. policy not
only against perceived enemies, but even against out-groups in the administration
or in Congress. And, because the in-group was so small, many of these
characteristics were unusually pronounced.
The notion that the chickenhawks were morally superior, not just
to Saddam Hussein or the ''terrorists'' or ''Ba'athist dead-enders''
whom they've been fighting since the war ended, extended even to the
''realists'', who were denounced in internal battles as ''appeasers''
or worse. As Cheney was recently quoted as declaring with regard to
State Department proposals to engage North Korea, ''We don't negotiate
with evil; we defeat it''.
Middle East experts at the State Department and the Central Intelligence
Agency (CIA) were likewise scorned and excluded from both planning and
the immediate aftermath of the invasion, while the creation in Feith's
office of ad hoc intelligence analysis groups that ''stovepiped'' evidence
of Iraqi WMD and ties to Al Qaeda was a classic illustration of selective
intelligence gathering that would confirm pre-existing stereotypes.
Similarly, the total failure to prepare contingency plans to deal
with looting, or even with the emergence of an insurgency against the
occupation, displayed a confidence that turned out to be completely
unwarranted. Likewise, former Army chief of staff Gen. Eric Shinseki's
prediction that more than 200,000 troops would be needed to occupy Iraq
in order to ensure security had not only to be rejected in order to
protect the group from negative views; it had to be publicly ridiculed
by Wolfowitz as ''wildly off the mark''.
In his latest expose on the prisoner-abuse scandal at Abu Ghraib,
New Yorker correspondent Seymour Hersh noted that Rumsfeld's penchant
for ''secrecy and wishful thinking'' -- characteristics that also apply
to Groupthink -- resulted in the Pentagon's failure to do anything about
it or about the many other problems they have encountered.
And whenever Powell or Armitage tried to bring to the attention of
the highest levels in the administration the growing concern about prisoner
abuse, according to a source recently cited in the ''Nelson Report'',
an insider Washington newsletter, they were forced to endure from the
chickenhawks what an eyewitness source characterized as ''around-the-table,
coarse, vulgar, frat-boy bully remarks about what these tough guys would
do if THEY ever got their hands on prisoners...''
On July 8, Asia Times Online broke the
story (Patriotic
pride and fear) of how noted Canadian psychologist Daniel
Burston (two PhDs from Canada's York University and a widely acclaimed
author) perceived a broad retreat into "social fantasy systems" and
"socially patterned defects" as explaining much of the Bush administration's
decision-making. He observed for ATol that such flaws bring those involved
to "act in ways which - from an outsiders perspective - look insane".
On the following day, July 9, the US Senate Intelligence Committee released
its report on the United States' justification for the Iraq war, claiming
an erroneous "groupthink" was to blame, and coincidentally highlighting
the validity of Burston's observations.
Groupthink is defined as "a mode of thinking that people engage in when
they are deeply involved in a cohesive group, when the members' strivings
for unanimity override their motivation to realistically appraise alternative
courses of action". In other words, retreat into a "social fantasy system"
allowed "socially patterned defects" to flourish within the group's
members.
The Senate Intelligence Committee chairman, Republican Senator Pat Roberts
of Kansas, stated that "it is clear this groupthink also extended to
our allies and to the United Nations and several other nations as well".
The July 8 ATol piece provides parallel commentary on this, noting that
"in most cases, destructive impulses are rationalized, ensuring 'at
least a few other people or a whole social group share in the rationalization
and thus make it appear to be realistic to the members of such a group'.
In effect, an emotional-support network is formed, providing its individual
members with a mistaken sense of legitimacy."
In an October 2003 article titled "Cheney's hawks hijacking policy",
this journalist revealed that former senior Pentagon staffer Lieutenant-Colonel
Karen Kwiatkowski (retired) described "a subversion of constitutional
limits on executive power and a co-optation through deceit of a large
segment of the Congress", adding that "in order to take that first step
- Iraq - lies had to be told to Congress to bring them on board". Planned
and deliberate lies were told in order to manipulate Congress and the
American people purposefully, effectively, and criminally, undercutting
the very foundations of US democracy.
Not to be misunderstood, the "groupthink" in question is far from innocent
error, and administration critics charge that the Senate Intelligence
Committee reports' attempts to couch blame as mere "fuzzy thinking"
highlight the propaganda efforts ongoing, the groupthink still dominating
policy. But this psychological phenomenon perhaps best translates to
a broad failure to appreciate the reality of circumstance, the nature
or implications of actions, the very difference between right and wrong.
And while a hard core of believers/leaders is typically central to such
a phenomenon's workings, their influence radiates broadly outward through
their immediate group(s) and those they interface with.
Coincident with the Intelligence Committee's report, Senator Roberts
defended the Iraq war as justified for humanitarian reasons, though
numerous human-rights organizations have condemned the US record in
Iraq, the war crimes that US forces are alleged to have committed there.
Notably, before the Iraq war began, numerous figures had publicly challenged
the Bush administration's prewar assertions. On September 9, 2002, CNN
had headlined "Former weapons inspector: Iraq not a threat", noting,
"Former UN weapons inspector Scott Ritter says US military action against
Iraq would be a mistake." And oil-war questions were abundant.
But highlighting the dynamics of what was ongoing, Kwiatkowski had charged
that "there was an extra-governmental network operating outside normal
structures and practices, 'a network of political appointees in key
positions who felt they needed to take some action, to make things happen
in a foreign affairs, national security way'. She said Pentagon personnel
and the DIA [Defense Intelligence Agency] were pressured to favorably
alter assessments and reports", a hard core of misguided individuals
within the administration of US President George W Bush enjoying "a
mistaken sense of legitimacy" in their efforts, spreading this false
and wrongful mindset to many of those they encountered.
While groupthink is undoubtedly to blame for the Iraq war's false premises,
the full implications of the "groupthink" that occurred, as well as
that which is ongoing, appear to have yet to emerge.
Highlighting a disturbing reality, Burston had noted parallels between
the social psychology of the present and that of the 1930s.
In a further parallel to the 1930s, on July 9 the conservative Chicago
Sun-Times (one of the United States' top 50 papers) ran a commentary
on US fascism, stating that "fascism' is not an exaggeration", and adding
that anyone who doubted this "doesn't know what fascism is".
It went on to note: "Some liberals suggest that the administration is
capable of canceling the November election on the grounds of national
security if it looks like Bush would lose. I doubt this." But on July
11 and 12, news of the administration seeking legal authority for just
such an election postponement - a delay in the November election for
national-security reasons - widely broke.
Burston had said he believed the US could be poised "on the verge" of
a corporate fascism, and eminent political scientist Dr Michael Parenti
(Yale PhD in political science and author of 18 books) spoke similarly.
And indeed, the slippery slope of "groupthink" in effect provided the
basis for the psycho-dynamics dominating the rise of 1930s fascism,
its proponents of a "new order" perceiving endless lies, propaganda,
repression, mass violence, and even mass murder as legitimate means
to what they perceived as their "noble" ends, versus tragic and criminal
delusions. Students of history will note the "groupthink" evidenced
in Germany's 1930s mass rallies at Nuremberg, though the realization
of what was then occurring didn't fully emerge until the Nuremberg War
Crimes Tribunals of the 1940s.
As discussed in ATol's July 8 article, the process of groupthink then
in effect spawns "'socially patterned defects' that enabled large groups
of people to adjust themselves comfortably to a system that, humanly
speaking, is 'fundamentally at odds with our basic existential and human
needs'". Burston then noted that this resulted in "deficiencies, or
traits, or attitudes which don't generate internal conflict when, in
fact, they should". He then cited "Nazi mass-murderer Adolf Eichmann
as representing the 'prototypical example' of what the phenomenon of
'socially patterned defects' can engender", emphasizing that "with one
very questionable exception, Eichmann tested normal on all psychological
tests that were administered to him by mental-health experts before
his trial".
In discussing questions of contemporary fascism with Asia Times Online,
Dr Parenti said, "When fascism came to power [in the 1930s], what it
did was cut back on the public sector, privatize a lot of state-owned
industries, abolish inheritance taxes and other taxes on the rich, abolish
corporate taxes, cut wages, destroy labor unions, and destroy or undermine
opposition parties." He described fascism as simply a tool employed
by ruthless power-elites in achieving their ambitions. He added:
"There's a concern that we're [the US] heading towards fascism, or that
we're replicating fascism today."
Parenti saw citizenry being mobilized by "waving the flag in their face,
and wrapping the flag around the leader, and telling them that they're
being threatened by one menace or another, from abroad or within." In
a parallel, Bush critics have long charged his administration with precisely
this. Parenti cited Nazi Field Marshal Hermann Goering's similar explanation
of popular motivation, which emerged from the period of the Nuremberg
Tribunal.
In a purely American vein, Parenti recalled that former US secretary
of state John Foster Dulles had said: "To get the people to support
large military budgets and intervention, you've got to conjure up a
threat, and you've got to make this scenario of 'one nation is a hero,
another nation is a villain'. It's got to be hero versus villain." And
the Senate Intelligence report does aid parallels between Dulles' vision
and the Iraq war.
"You fool the people into thinking that you're protecting them, you're
watching out for their interests, and you get them to vote against their
own interests," Parenti charged.
Comparing today's United States to the 1930s, Parenti addressed the
recent US Supreme Court decision allowing Vice President Dick Cheney
and the Bush administration to refuse public access to the documents
of Cheney's so-called Energy Task Force. Indications exist that oil-war
questions were discussed within this group, a September 2003 Inter Press
Service article, "Oil war questions surround Cheney energy group", addressing
such concerns. Parenti strongly emphasized the implications of the court
decision.
"The Supreme Court decision does, in effect, lift the executive power
to an unaccountable and undemocratic status. So you really have no way
for Congress or the public to hold these people accountable for what
they're doing. You're, in effect, setting up a cloak of impunity on
their actions under the guise of 'executive privilege' ... so what we're
getting here is many of the same things that the fascists accomplish,
while maintaining a democratic veneer," Parenti claimed, adding: "You're
getting enormous tax cuts for the rich - there are now corporations
that are making billions of dollars in profits that are paying no taxes
- you're getting the rollback of trade unions through outsourcing, closing
down unionized factories ... you're getting depressed wages, wages aren't
keeping up with inflation; increasing spending in the military sector
- this is just exactly what the fascists did. So you're accomplishing
a lot of these same things without having to 'go all the way' and destroy
every little shred of democracy." Parenti then proceeded to draw a firm
parallel with the Italian 1930s "corporative state".
"In practice, the big decisions regarding the political economy were
made by the industrialists," Parenti noted, but prefacing that by saying
all groups within the Italian corporative state were "supposed to" share
the decision power. He likened the large Italian industrialists' group
to America's National Association of Manufacturers, saying, "in effect,
those were the guys who were really thoroughly incorporated, and most
of the ordinary people were left out in the cold, as subjects of the
state".
After a moment, Parenti quickly observed that "the people always get
a share of this action, though. The American people get a share of it,
the Italians did ... their share is the taxes and the blood. They pay
the taxes, and they send their sons off."
Notably, with the Nuremberg Tribunals, society long ago determined that
those who may commit criminal acts while influenced by groupthink are
nevertheless criminals, and should be judged accordingly.
(Copyright 2004 Asia Times Online Ltd. All rights reserved. Please contact
content@atimes.com
for information on our sales and syndication policies.)
The phenomenon that group discipline
and dynamics leads to hindrances for new ideas in groups.
-
"Yes! We're all individuals!" "I'm
not"
Most broadly, groupthink occurs when
a group makes suboptimal decisions because of process problems or communication
problems due to
SocialNormalization. Most or all of the group members may, privately,
realize that the decisions is a poor one but feel powerless to change
it for fear of offending other group members, injuring
SacredCows,
or detonating
LandMines.
If everyone takes for granted the group's
perceived opinion, the group will choke itself to death. This can give
rise to the
Wiki:AbileneParadox.
Usually when this happens, the group is considered to have an identity
all unto itself. Sometimes it gets fuzzy whether or not the individuals
have identities or are even conscious. Sometimes it's fuzzy whether
or not there's even such a thing as an individual.
GroupThink is absolutely
not collective intelligence. In
CollectiveIntelligence, decisions are taken or opinions are set
up by a group of people in such a way you can't distinguish an individual
as the "author" of the decision or the opinion. To be achieved, it requires
to get over groupthink. In the situation where groupthinking occur,
each individual tend to conform his opinion to the opinion reached by
the group. That often lead to bad choices, as no individual entirely
agrees with what he finds himself ultimately supporting; also, it reduce
creativity, as individuals tend to forget they have other choices than
the one displayed by the group.
Contrast
BarnRaising,
where
TheIndividual grants
TheCollective influence over his actions, but not his
thoughts. This is much more healthy.
Further reading: Groupthink : Psychological
Studies of Policy Decisions and Fiascoes, by Irving L. Janis
You will often see online people complain about
GroupThink
and how it must be combatted. This is justified by people's general,
cynical understanding of groupthink. To quote an anonymous author on
this page:
-
Groupthink generally refers to the collective stupidity, or lowest
common denominator of individual intelligence. It is mob rule. To
err is human, to really f*ck things up requires a committee.
However, certain
AntiAuthoritarians use
GroupThink
as a foil for their inappropriate behaviour. They rationalize or justify
their anti-social and often (psychologically/sociologically) violent
behaviour towards others by saying they are combatting
GroupThink.
People not used to this strategy, and those aware that
GroupThink
is an invisible evil, will be caught by this justification. They will
begin to ask themselves whether or not they are experiencing
GroupThink,
and surely FreedomOfSpeech?
is a paramount good? We should, therefore, allow this pesky irritant
to annoy us for the sake of democratic principles.
But that is not exactly how life works. A pesky irritant is undoubtedly
confronting and limiting someone else's rights or freedoms. And more
to the point, the person who feels that it is necessary to be as annoying
as possible to all types of people is likely to be very angry for some
reasons that reach well beyond their interaction with the community
(under an
AngryCloud
from birth).
ControlYourself, but that also means we
EnforceResponsibility.
GroupThink is only a problem when valid individual voices are squashed
due to a collective unwillingness to listen. It is
not
GroupThink to police oneself. It is legitimate to not listen to
someone trying to squash your voice. Rather, it is illegitimate
to gain voice through
ManipulativePower.
If there really was a problem with
GroupThink,
the best way to change that is to introduce contravening opinions in
a constructive, positive way. The only way out of
GroupThink
is to lead. Creating a fight is only going to reinforce
the
GroupThink as it creates a SeparationOfPositions?.
More to the point, it creates an
UsAndThem
situation by making the boundary of the group clear where before it
was fuzzy; it at least signals to the group that the individaul AntiAuthorian?
is outside the group, and thus that person will be perennially
excluded.
If you are a victim of such a ploy, just ask the person to lead
the group out of the groupthink, rather than try to fight it. Ask them
to be constructive, and positive. Help them with this, as the real problem
may be that they are lacking the social skills necessary to navigate
group situations.
For similar manipulative reasons, the term "groupthink" is often
used by trolls.
Leadership promotes and manipulates
GroupThink.
The only way out of
GroupThink
is to not follow. The simple statement "I dissent"
is a better and non-violent way to not follow compared to the combatative
approach of the typical
AntiAuthoritarian.
-
Or even more likely, starve itself to death because no one is
contributing any ideas.
As far as starving to death goes, I think that's highly unlikely.
To start with, OddBalls?
turn up and add a different personality to the mix. This helps prevent
ThoughtStagnation?
. Merely by being here, 'posting' something slightly different, I'm
affecting others' thoughts and injecting something a little different,
causing people to potentially behave a little differently than before
they encountered me. Likewise, the different people here affect me and
how I behave and this, in turn, filters into the way we all behave with
each other. As with anything in life, there are factors which simply
can't -be- factored (yet). For instance, one could argue a certain WayOfThought?
needs to exist before one would even find oneself in a scenario like
wiki. This suggests an IncestuousMindset?
in the first place. However, this is offset by raw, potential growth.
--
DominicBurns
---
A pod of whales, communicating at high bandwidth, function as a group
incredibly well. They even work very well with humans with limited communication.
We can't speak their language, they have to learn ours. Perhaps this
is why a pod beaches themselves after losing a key member. They cannot
function alone. Neither can we. --
JimScarver
---
People cooperate toward common goals, nothing new there. People form
structured groupings to divide labor, provide for mutual defense, and
so on. When it gets to be a problem is when a "group" is really a mob.
A collection of people who have no intentional common alignment is
not a group in the "going somewhere together" sense. The bigger this
collection gets, the narrower the scope of things they will all agree
on. Unfortunately, for whatever reason, the narrower scope doesn't tend
toward greater benefit either for the group of its individuals. It tends
to be more destructive.
If you extract the individuals and consult them directly you get
a wide range of responses, complete with nuances. Asked the same questions
while surrounded by a group, the answers are usually different.
Try this: Get a group of individuals, and survey them individually
on some matter or other. If you "load" the questions you're going to
get "loaded" results, so don't bother. Now, collect all these individuals
together in a room and have them "vote" on the same matters. When we
did this we found consistently that people didn't "vote" along the same
lines as their stated individual preferences.
So, if you want a truer representation of the inclination of a group,
ask the individuals *seperately* and not collectively.
GroupThink is, on the whole, a bad way to make decisions. You get
better vectors if you collect each discrete vector and then average
them, rather than poll a mob and take the resulting apparent vector.
--
GarryHamilton
---
I did some brainstorming on why
GroupThink
occurs just based on my own experience.
- A confident voice claiming to speak the consensus will make
individuals think that is the consensus, even when it is not.
- Fear of being wrong and therefore embarassed in front of the
group.
- Fear of retribution, such as being shunned by more powerful
members of the group.
- People
AvoidConflict, and they certainly will want to avoid conflict
with a group they have GroupAffinity?
for.
- People take sides. You may be inclined to support positions
of your group that you disagree with as long as you agree with most
of what they think.
- As professionals (BeProfessional),
we all know how important it is for a group to speak with one voice
to the outside even if internally we vehemently disagree. The
CluetrainManifesto speaks against this, however.
I think, though, the biggest reason people don't speak up in a group
is that they are unsure of themselves, their status/position within
the group, and the veracity of what they would say. People that HaveCourage?
don't have trouble dissenting in a group, and conversely groups that
AlleviateInsecurity?
facilitate more individual contributions. Perhaps groupthink is merely
a failure mode of a community with weak
BehavioralNorms? --
SunirShah
Seems to be a lot about status (continue brainstorming):
- People want to be part of the community, so they adapt. If they
feel weak they may fear to be rediculed. -- Wiki is about taking
all opinions seriously, any contribution is welcome.
- People are part of an informal hierarchy. If they feel up to,
a different opinion may be seen as a claim for leadership. One may
want to avoid that or test his chances. -- Wiki seems to be open
for that kind of problem. Trolls that split a community, usurpers
who want to take leadership, leaders that feel attacked by opposing
opinions.
- Loyal members or obliged members
defend the rules and decisions of their community externally, even
if they want to change it internally. This makes
it necessary to be able to make the difference between internal
and external! That means between internal communication (other members,
topics) and external communication (guests, visitors)!
--
HelmutLeitner
AMPP: Indoctrination - Part 1
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Untitled
As explained on our fabulous homepage, the idea behind Irving Janis's
groupthink theory is happening all the time without individual's being
aware of it.
GROUPTHINK/MANAGING AGREEMENT BIC LECTURE
THE GROUP PROCESS: GROUPTHINK AND MANAGING AGREEMENT
Assigned Reading: ”Political Communication in Decision-Making
Groups”, Michael W. Mansfield, in New Directions in Political Communication:
A Resource Book, edited by David L. Swanson an
Groupthink Quiz
What is Groupthink
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If you were vaccinated against the 'groupthink virus' over three months
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What is Groupthink?
Groupthink, a term coined by social psychologist Irving Janis (1972),
occurs when a group makes faulty decisions because group pressures lead
to a deterioration of “mental efficiency, reality testing, and moral
judgment” (p. 9). Groups affected by groupthink ignore alternatives
and tend to take irrational actions that dehumanize other groups.
A group is especially vulnerable to groupthink when its members are
similar in background, when the group is insulated from outside opinions,
and when there are no clear rules for decision making.
References (also see annotated
bibliography of books, articles and
websites below)
Janis, Irving L. (1972). Victims of Groupthink.
New York: Houghton Mifflin.
Janis, Irving L. (1982). Groupthink: Psychological Studies
of Policy Decisions and Fiascoes. Second Edition. New York:
Houghton Mifflin.
Symptoms of Groupthink
Janis has documented eight symptoms
of groupthink:
- Illusion of invulnerability
–Creates excessive optimism that encourages taking extreme risks.
- Collective rationalization
– Members discount warnings and do not reconsider their assumptions.
- Belief in inherent morality
– Members believe in the rightness of their cause and therefore
ignore the ethical or moral consequences of their decisions.
- Stereotyped views of out-groups
– Negative views of “enemy” make effective responses to conflict
seem unnecessary.
- Direct pressure on dissenters
– Members are under pressure not to express arguments against any
of the group’s views.
- Self-censorship – Doubts
and deviations from the perceived group consensus are not expressed.
- Illusion of unanimity – The
majority view and judgments are assumed to be unanimous.
- Self-appointed ‘mindguards’
– Members protect the group and the leader from information that
is problematic or contradictory to the group’s cohesiveness, view,
and/or decisions.
When the above symptoms exist
in a group that is trying to make a decision, there is a reasonable
chance that groupthink will happen, although it is not necessarily so.
Groupthink occurs when groups are highly cohesive and when they are
under considerable pressure to make a quality decision. When pressures
for unanimity seem overwhelming, members are less motivated to realistically
appraise the alternative courses of action available to them.
These group pressures lead to carelessness and irrational thinking since
groups experiencing groupthink fail to consider all alternatives and
seek to maintain unanimity. Decisions shaped by groupthink have
low probability of achieving successful outcomes.
Examples of Groupthink: Past
and Present
Examples of groupthink “fiascoes”
studied by Janis include US failures to anticipate the attack on Pearl
Harbor, the Bay of Pigs invasion, the escalation of Vietnam war, and
the ill-fated hostage rescue in Iran. Current examples of groupthink
can be found in the decisions of the Bush administration and Congress
to pursue an invasion of Iraq based on a policy of “preemptive use of
military force against terrorists and rogue nations”. The decision
to rush to war in Iraq before a broad-based coalition of allies could
be built has placed the US in an unenviable military situation in Iraq
that is costly in terms of military deaths and casualties, diplomatic
standing in the world, and economically.
Groupthink and the News Media
Knowledge is power and we as citizens
and as a nation are becoming less powerful. We face an administration
that believes in operating under high levels of secrecy. The American
press, especially the television news media, has let down the American
people and the American people have allowed this to happen. US
television news is geared more toward providing entertainment than information.
When one compares the news Americans received about the “war on terrorism”
and “war in Iraq” with the news citizens of other countries received,
it is easy to see why many Americans were eager to launch an attack
on Saddam Hussein while most of the world thought this was not a good
idea. The major news networks eagerly voiced almost exclusively
the Bush administration’s (questionable) justifications for the attack
on Iraq and ignored the voices of millions who knew that other ways
of addressing the issues were still possible. Furthermore, the
rapid pace of CNN, MSNBC, and Fox News opinion programs makes it difficult
for viewers to process information in any depth. Americans need
a press that serves as a devil’s advocate to alleviate the ongoing groupthink
concerning the war on terrorism and the invasion of Iraq.
Review the following consequences
of groupthink and consider how many of them apply to the Bush administration’s
handling of the ‘war on terrorism’ and the issues related to Iraq and
Saddam Hussein:
a) incomplete survey of alternatives
b) incomplete survey of objectives
c) failure to examine risks of preferred choice
d) failure to reappraise initially rejected alternatives
e) poor information search
f) selective bias in processing information at hand
g) failure to work out contingency plans
h) low probability of successful outcome
Remedies for Groupthink
Decision experts have determined
that groupthink may be prevented by adopting some of the following measures:
a) The leader should assign the role of critical evaluator to each member
b) The leader should avoid stating preferences and expectations at the
outset
c) Each member of the group should routinely discuss the groups' deliberations
with a trusted associate and report back to the group on the associate's
reactions
d) One or more experts should be invited to each meeting on a staggered
basis. The outside experts should be encouraged to challenge views
of the members.
e) At least one articulate and knowledgeable member should be given
the role of devil's advocate (to question assumptions and plans)
f) The leader should make sure that a sizeable block of time is set
aside to survey warning signals from rivals; leader and group construct
alternative scenarios of rivals' intentions.
Annotated
Bibliography
Books
Hart, P. (1994). Government:
A study of small groups and policy failure. Baltimore:
The Johns Hopkins University Press
In the first book-length study of
groupthink since Janis’s work, Paul ‘t Hart has provided a rigorous
and systematic version of this influential theory which opens several
new avenues for research. Groupthink in government examines the
circumstances most likely to produce or counteract groupthink, and
applies the theory to issues such as leadership style, risk taking,
accountability, and prevention. ‘t Hart’s elaborate case study of
the Iran-Contra scandal demonstrates the continuing relevance of
the groupthink theory in the examination of flawed decision making.
Janis, I.L. (1972). Victims
of groupthink: A psychological study of foreign policy
decisions and fiascoes.
Boston: Houghton Mifflin Company.
Janis defines groupthink as the psychological
drive for consensus at any cost that suppresses disagreement and
prevents the appraisal of alternatives in cohesive decision-making
groups. In this, the first edition, Janis showed how this phenomenon
contributed to some of the major U.S. foreign policy fiascoes of
recent decades: the Korean War stalemate, the escalation of the
Vietnam War, the failure to be prepared for the attack on Pearl
Harbor, and the Bay of Pigs blunder. He also examined cases, such
as the handling of the Cuban Missile Crisis and the formulation
of the Marshall Plan, where GROUPTHINK was avoided.
Janis, I.L. (1982). Groupthink: A
psychological study of policy decisions and fiascoes.
Boston: Houghton Mifflin Company.
In this edition (2nd),
Janis applies his hypothesis to the Watergate cover-up, portraying
in detail how GROUPTHINK helped to put the participants on a disastrous
course and keep them there. In addition, he presents some new ideas
on how & why GROUPTHINK occurs, and offers suggestions for avoiding
it.
Kowert, P.A. (2002). Groupthink
or deadlock: When do leaders learn from their
advisors? Albany: Blackwell
Publishing.
This book argues
that too much advice can lead to policy deadlock depending on leadership
style. The danger of groupthink is now standard fare in leadership
training programs and a widely accepted explanation, among political
scientists, for policy-making fiascoes. Efforts to avoid groupthink,
however, can lead to an even more serious problem-deadlock. Groupthink
or Deadlock explores these dual problems in the Eisenhower and Reagan
administrations and demonstrates how both presidents were capable
of learning and consequently changing their policies, sometimes
dramatically, but at the same time doing so in characteristically
different ways. Kowert points to the need for leaders to organize
their staff in a way that fits their learning and leadership style
and allows them to negotiate a path between groupthink and deadlock.
Journal Articles
Ahlfinger, N. R.
& Esser, J. K. (2001). Testing the groupthink
model: Effects of
promotional
leadership and conformity predisposition. Social
Behavior &
Personality: An International Journal, 29(1),
31-42.
This article
discusses two hypotheses that were derived from groupthink theory and
were tested in a laboratory study which included measures of the full
range of symptoms of groupthink, symptoms of a poor decision process,
and decision quality. The hypothesis that groups composed of members
who were indisposed to conform would be more likely to fall victim to
groupthink than groups whose members were no predisposed to conform
received no support. It is suggested that groupthink research is hampered
by measurement problems.
Esser, J.K. (1998). Alive and well after
25 years: A review of groupthink research.
Organizational
Behavior & Human Decision Processes, 73(2-3), 116-141.This
article provides a summary of empirical research on groupthink theory.
Groupthink research, analyses of historical cases of poor group decision
making are included, and laboratory tests are reviewed. Results from
these two research areas are briefly compared. Theoretical and methodological
issues for future groupthink research is identified and discussed.
Fuller, S.R. & Aldag, R.J. (1998). Organizational
Tonypandy: Lessons from a quarter
century
of the groupthink phenonmenon. Organizational
Behavior & Human
Decision Processes, 73(2-3), 163-184.In
this paper, Fuller and Aldag argue that the quarter-century experience
with groupthink represents an unfortunate episode in the history of
group problem solving research. There has been remarkably little empirical
support for the groupthink phenomenon, and that the phenomenon rests
on arguable assumptions, that published critiques of groupthink have
generally been ignored by groupthink researchers, and that groupthink
is presented as fact in journal articles and textbooks. They see continued
advocacy of groupthink as a form of organizational Tonypandy, in which
knowledgeable individuals fail to “speak out” against widely accepted,
but erroneous beliefs. They explore the nature and causes of the Tonypandy
and encourage researchers to cast off the artificial determinism and
constraints of the groupthink model, and instead, seek to inform the
general group decision making literature.
Kramer, R.M. (1998). Revisiting the Bay
of Pigs and Vietnam decisions 25 years later:
How
well has the groupthink hyposthesis stood the test of time?
Organizational
Behavior & Human Decision Processes, 73(2-3),
236-271.
This paper
explains how in the twenty five years since the groupthink hypothesis
was first formulated, new evidence, including recently declassified
documents, rich oral histories, and informative memoirs by key participants
in these fiasco decisions have become available to scholars. This casts
a new light on the decision making process behind both the Bay of Pigs
and Vietnam. Much of the new evidence does not support Janis’s original
characterization of these processes. In particular, it suggests that
dysfunctional group dynamics stemming from group members’ strivings
to maintain group cohesiveness were not as prominent a causal factor
in the deliberation process as Janis argued. Viewed in aggregate, this
new evidence suggests that the groupthink hypothesis overstates the
influence of small group dynamics, while understating the role political
considerations played in these decisions.
Hart, P. (1998). Preventing groupthink
revisited: Evaluating and reforming groups in
government.
Organizational Behavior & Human Decision Processes, 73(2-3),
306-326.
This article
critically examines Janis’s recommendations for preventing groupthink
in high-level policymaking. It puts forward three models of small group
functioning in government, each of which highlights different dimensions
of collegial policymaking and distinct criteria for evaluating group
performance. Each model also inspires different proposals for groupthink
prevention and improvement of group performance in general. The article
concludes with an agenda for increasing the policy relevance and practical
feasibility of research on political decision groups.
McCauley, C. (1998). Group dynamics in
Janis’s Theory of groupthink: Backward and
forward.
Organizational Behavior & Human Decision Processes, 73(2-3),
142-162.This
paper traces groupthink to its theoretical roots in order to suggest
how a broader and a more consistent use of research in group dynamics
can advance understanding of decision-making problems. In particular,
the paper explores and reinterprets the groupthink prediction that poor
decision- making is most likely when group cohesion is based on the
personal attractiveness of group members.
Moorhead, G., Neck, C.P. & West, M.S. (1998)
The tendency toward defective decision
making
within self-managing teams: The relevance of groupthink for the 21st
century.
Organizational Behavior & Human Decision Processes, 73(2-3),
327-351.
Groupthink
theory has continued relevance to organizations because of the organizational
trend toward self-managing work teams. A typology is developed linking
the key differentiating characteristics of self-managing teams to groupthink
antecedents of group cohesion, structural faults of the organization,
and provocative situational context. Building upon this framework, we
more specifically examine variables that will impact the occurrence
of groupthink within self-managing teams. Implications for the prevention
of groupthink in self-managing teams are discussed.
Paulus, P.B. (1998). Developing consensus
about groupthink after all these years.
Organizational
Behavior & Human Decision Processes, 73(2-3), 362-374.
In the context
of these papers of this special issue, the models of groupthink are
evaluated. The major focus is on the basis for its impact and its scientific
status. The groupthink perspective is seen as consistent with some other
contributions to the group’s literature. Interesting parallels between
the groupthink and the brainstorming literature are noted. It is conclude
that many of the issues raised by the groupthink model are worthy of
further examination in a broad-based study of group decision processes.
Peterson, R.S., Owens, R.D., Tetlock,
P.E., Fan, E.T. & Martorana, P. (1998). Group
dynamics
in the top management teams: Groupthink, vigilance, and alternative
models of organizational failure and success.
Organizational Behavior & Human
Decision Processes, 73(2-3), 272-305.
This study
explored the heuristic value of Janis’ (1982) groupthink and vigilant
decision-making models as explanations of failure and success in top
management team decision making using the Organizational Group Dynamics
Q-sort (GDQ). Top management teams of seven Fortune 500 companies were
examined at two historical junctures—one when the team was successful
(defined as satisfying strategic constituencies) and one when the team
was unsuccessful. Results strongly supported the notion that a group’s
decision-making process is systematically related to the outcomes experienced
by the team. The results illustrate the usefulness of the GDQ for developing
and empirically testing theory in organizational behavior from historical
cases.
Raven, B.H. (1998). Groupthink, Bay of
Pigs, and Watergate reconsidered.
Organizational
Behavior & Human Decision Processes, 73(2-3), 352-361.
In this paper,
Raven argues that group decisions have often been seen as offering the
benefits of collective wisdom, but may also lead to disastrous consequences.
Groupthink then focuses on the negative effects of erroneous group decisions,
the two major examples being the disastrous Bay of Pigs, which then
led to the Watergate scandal. While Janis seems to suggest that groupthink
will ultimately lead the group to fail in its ultimate endeavors, we
need to consider the frightening possibility that in the case of the
Nixon group, the group actions came close to being successful.
Schwartz, J. & Wald, M. L. (2003, March
03). Smart people working collectively can be
dumber
than the sum of their brains: “Groupthink”is 30 years old, and still
going
strong.
NY Times. Retrieved February 20, 2004, from Ebsco database.
This issue
came into sharp focus in Houston in 2003 at the first public hearing
of the board investigating the Columbia disaster last month. Reprinted
at:
http://www.mindfully.org/Reform/2003/Smart-People-Dumber9mar03.htm.
Street, M. D. & Anthony, W. P. (1997).
A conceptual framework establishing the
relationship between groupthink and escalating commitment.
Small Group
Research,
28(2), 267-294.This
article presents three propositions designed to demonstrate a theoretical
relationship between the groupthink and escalation commitment models.
Proposition that groups exhibiting groupthink characteristics are more
likely to escalate commitment to a losing course of action than are
groups not exhibiting groupthink characteristics.
Turner, M. E. & Pratkanis, A. R. (1998).
Twenty-five years of groupthink theory and
research:
Lessons from the evaluation of a theory. Organizational
Behavior &
Human Decision Processes, 73(2-3), 105-115.
Retrieved January 20, 2004, from
Ebsco database.
This is from
a special issue on theoretical perspectives of groupthink, a twenty-fifth
anniversary appraisal. The article examines the historical development
of the groupthink model of decision-making processes and discusses recent
responses to the body of empirical evidence amassed on the model. The
article concludes by articulating general lessons implied by the evolution
of research on the groupthink model.
Whyte, G. (1998). Recasting Janis’s groupthink
model: The key role of collective
efficacy
in decision fiascoes. Organizational Behavior
& Human Decision
Processes, 73(2-3), 185-209.
This paper
advances an explanation for decision fiascoes that reflects recent theoretical
trends and was developed in response to a growing body of research that
has failed to substantiate the groupthink model (Janis, 1982). In this
new framework, the lack of vigilance and preference for risk that characterizes
groups contaminated by groupthink are attributed in large part to perceptions
of collective efficacy that unduly exceed capability. High collective
efficacy may also contribute to the negative framing of decisions and
to certain administrative and structural organizational faults. In the
making of critical decisions, these factors induce a preference for
risk and a powerful concurrence seeking tendency that, facilitated by
group polarization, crystallize around a decision option that is likely
to fail. Implications for research and some evidence in support of this
approach to the groupthink phenomenon are also discussed.
Web Sites
Groupthink Central:
http://www.groupthinkcentral.blogspot.com/
This
website is for groupthink central, and has the following quote by Walter
Reuther. "There
is no greater calling than to serve your fellow men. There is no greater
contribution than to help the weak. There is no greater satisfaction
than to have done it well." --
A First Look at Communication Theory:
http://www.afirstlook.com/main.htm
This website
is primarily designed as a companion to communication theory by Em Griffin
and the Instructor’s Manual by Glen McClish, and Jacqueline Bacon. This
site includes links to resource materials for texts, and a description
of Conversations with communication theorists, a video of the interviews
conducted with the authors of a number of theories featured in the book.
Links to theories in the current (5th) edition can be found,
as well as theories in the archives of past editions.
Chapter 18
by Irving Janis, in the book A First Look at Communication Theory
(1997), by Em Griffin
http://www.afirstlook.com/archive/groupthink.cfm?source=archther..
In this chapter,
Janis discusses the events behind the Challenger disaster, as a model
of defective decision-making. He describes the mode of thinking and
how people in a cohesive group have a tendency to seek concurrence with
others in the group to finalize their decisions. The chapter outlines
the eight symptoms of groupthink, and offers a critique on avoiding
uncritical acceptance of groupthink.
Errors and Accidents: Groupthink
http://www.ess.ntu.ac.uk/miller/error/groupthink.htm#linking.
This BSc Psychology
website developed by Hugh Miller and Bill Farnsworth at the Nottingham
Trent University offers chapters on Groupthink by Irving Janis and others.
Argos Press GROUPTHINK Risk
Management and Decision Making Glossary:
http://www.risk-management.argospress.com/groupt.htm.
This website
is a glossary to risk management and decision making, systems thinking,
and situation awareness. This site has a comprehensive glossary of utility
terms and a Peer Tool that can be ordered free online to guide the group
towards making better decisions.
Back to
Groupthink Resources
Groupthink
Groupthink
The Challenger space shuttle explosion.
The Bay of Pigs invasion. The Korean War debacle (Janis 1-28). These
are examples of situations where group communication failed. Group communication
involves a shared identity among three or more people, a considerable
amount of interaction among these people, and a high level of interdependence
between everyone involved (Trenholm 196-97). It is essential to understand
group dynamics for a variety of reasons. Everyone participates in groups
throughout the course of a lifetime, and these groups are often very
goal-oriented. The business community, non-profit organizations, and
town governments all use groups to make decisions. Sometimes a condition
known as Groupthink can occur in groups that are extremely task-oriented
and goal-driven. Groupthink is as "a mode of thinking people engage
in when cohesiveness is high" (Blumberg and Golembiewski 134). Groupthink
leads to poor decision making and results in a lack of creativity. Although
Groupthink has been studied extensively, many people are unaware of
its dynamics and the consequences that they might induce. This paper
was designed to raise awareness about Groupthink and to provide some
suggestions that can help task-oriented groups avoid this condition.
To understand Groupthink it is essential to have a basic familiarity
with group communication dynamics. Once this is accomplished some symptoms
of Groupthink will be explored and some solutions will be offered.
Groupthink Theoretical Framework
Communication Theory A First LookChapter
18
On the morning of January 28, 1986, the space shuttle Challenger
blasted off from the Kennedy Space Center in Florida. Seventy-three
seconds later, millions of adults and school children watched on television
as the rocket disintegrated in a fiery explosion, and the capsule plunged
into the Atlantic Ocean. The death of all seven crew members, and particularly
teacher Christa McAuliffe, shocked the nation. For many Americans, the
Challenger disaster marked the end of a love affair with space.
As they learned in the months that followed, the tragedy could have
been—should have been—avoided.
President Reagan immediately appointed a select commission
to determine the probable cause(s) of the accident. The panel heard
four months of testimony from NASA officials, rocket engineers, astronauts,
and anyone else who might have knowledge about the failed mission. In
a five-volume published report, the presidential commission identified
the primary cause of the accident as a failure in the joint between
two stages of the rocket that allowed hot gases to escape during the
‘‘burn." Volatile rocket fuel spewed out when a rubber O-ring failed
to seal the joint.
The average citizen could understand the mechanics
of the commission’s finding. After all, everyone knows what happens
when you pour gasoline on an open flame. What people found difficult
to fathom was why NASA had launched the Challenger when there
was good reason to believe the conditions weren’t safe. In addition
to the defective seal, the commission also concluded that a highly flawed
decision process was an important contributing cause of the disaster.
Communication, as well as combustion, was responsible for the tragedy.
As the person in charge of the Flight Readiness
Review for NASA, Jesse Moore had the ultimate authority to approve
or scrub the shuttle mission. He relied on the assessments of managers
at the Kennedy, Johnson, and Marshall Space Centers, who in turn
consulted with engineers from the companies that designed the
Challenger’s subsystems. The film Apollo 13 dramatized
the final phase of this ‘‘go/no-go" launch procedure.1 NASA has
always taken the position that ‘‘a launch should be canceled if
there is any doubt of its safety."2
The day before the launch, Morton Thiokol engineers
warned that the flight might be risky. As the team responsible for
the performance of the rocket booster, they worried about the below-freezing
temperature that was forecast for the morning of the launch. The
O-ring seals had never been tested below 53 degrees Fahrenheit,
and as Thiokol engineer Roger Boisjoly later testified, getting
the O-rings to seal gaps with the temperature in the 20s was like
‘‘trying to shove a brick into a crack versus a sponge."3
The O-ring seals had long been classified a critical
component on the rocket motor, ‘‘a failure point—without back-up—that
could cause a loss of life or vehicle if the component failed."4
Yet when Thiokol engineers raised the safety issue in a teleconference,
NASA personnel discounted their concerns and urged them to reconsider
their recommendation. After an off-line caucus with company executives,
Thiokol engineers reversed their ‘‘no-go" position and announced
that their solid rocket motor was ready to fly. When the Kennedy,
Johnson, and Marshall Space Center directors later certified that
the Challenger was flight ready, they never mentioned any
concern about the O-rings. At the top of the flight readiness review
chain, Jesse Moore had every reason to believe that the shuttle
was ‘‘A-OK."
Irving Janis, Yale social psychologist, was fascinated
with the question of how an acknowledged group of experts could
make such a terrible decision. He was convinced that their grievous
error wasn’t an isolated instance limited to NASA decisions, corporate
boardrooms, or matters of a technical nature. He believed he could
spot the same group dynamic at work in other tragic decisions. He
was especially interested in White House fiascos—Roosevelt’s complacency
before Pearl Harbor, Truman’s invasion of North Korea, Kennedy’s
Bay of Pigs fiasco, Johnson’s escalation of the Vietnam War, Nixon’s
Watergate break-in, and Reagan’s Iran-Contra scandal coverups. If
Janis were alive today he would probably also examine Clinton’s
approval of the raid on the Branch Davidian compound in Waco, Texas.
Janis didn’t regard chief executives or their advisors as stupid,
lazy, or evil. Rather, he saw them as victims of ‘‘groupthink."
In case of broken links
please try to use Google search. If you find the page please notify
us about new location
A Concurrence-Seeking Tendency
[The following notes were compiled from a variety of
internet sources.]
Irving Janis originally defined groupthink as ‘‘a mode of
thinking that people engage in when they are deeply involved in a cohesive
in-group, when the members’ strivings for unanimity override their motivation
to realistically appraise alternative courses of action." According
to his definition, groupthink occurs only when cohesiveness is high.
It requires that members share a strong ‘‘we-feeling" of solidarity
and desire to maintain relationships within the group at all costs.
When colleagues operate in a groupthink mode, they automatically apply
the ‘‘preserve group harmony" test to every decision they face."
Janis introduced the concept of groupthink through the popular press
in 1971. The idea struck a responsive chord with policy planners who
had hastily approved courses of action that just as quickly turned out
to be major blunders. The term groupthink paralleled the ominous
expression doublethink in George Orwell’s novel 1984,
and it immediately caught on among business and government leaders as
a catch-all term to refer to any ill-conceived group plan. In later
extensions of his theory, Janis emphasized that not all bad decisions
are the result of groupthink, and not all cases of groupthink end up
failing.
Janis later proposed a refined conception of groupthink. To begin,
there are six conditions that make the occurrence of groupthink possible.
The first of these factors is high group cohesiveness. Usually
cohesiveness leads to the free expression of ideas; however, in groupthink
circumstances, the opposite occurs. Second, the members have an authoritarian-style
leader who tends to argue for "pet" proposals. Thus, we would not
expect groupthink to occur in groups that have a tradition of democratic
leadership. Third, the group is often isolated from the "real
world"; that is, the group is not forced to deal with what is happening
"out there" beyond the group.
Fourth, the group does not have a definite procedure, or method,
for decision making. Fifth, the members of the group come from similar
backgrounds and have similar viewpoints. The sixth condition
for groupthink follows from Janis and Mann's arousal theory of decision
making. The group is in a complex decision-making situation that causes
a significant amount of arousal in each member, and the members feel
that finding an alternative better than the leader's pet proposal is
unrealistic. Under these conditions, "defensive avoidance" will occur,
and the group will either procrastinate or, more likely, adopt the leader's
pet proposal. The presence of any one of these six conditions will not
ensure that a cohesive group will suffer from groupthink. The more of
these conditions that exist, however, the more likely it is that groupthink
will occur.
Because a close-knit group at the top of an organization is insulated
from outside opinions, Janis suggested breaking up into subgroups that
work simultaneously on the same issue. Each subgroup can draw on the
expertise of trusted subordinates who are encouraged to give their advice
freely.
Leaders climb to the top by being ‘‘take-charge" people. Unfortunately,
the very force of personality that placed them in authority can have
a chilling effect on group candor. Some leaders are able to lead an
impartial discussion without imposing their opinions, but Janis’s prescription
for open inquiry is to have the leader periodically leave the group
so that members will feel free to express their personal views.
Since many groups have no set procedures to ensure close scrutiny
of favored solutions, Janis recommended assigning the role of critical
evaluator to every member. Instead of representing his or her own constituency
or narrow area of expertise, each participant would take responsibility
for the entire plan. Of course, a leader’s request for critical comments
is a hollow exercise if he or she shows irritation or cuts off debate
when the group starts to carve up a cherished idea. If these measures
fail, we can spot the presence of groupthink by its observable effects
(listed below).
Symptoms of Groupthink
What are the signs that group loyalty has caused members to slip
into a groupthink mentality? Janis listed eight symptoms that show that
concurrence seeking has led the group astray. The first two stem from
overconfidence in the group’s prowess. The next pair reflect the tunnel
vision members use to view the problem. The final four are signs of
strong conformity pressure within the group.
1. Illusion of Invulnerability.
Janis summarizes this attitude as ‘‘everything
is going to work out all right because we are a special group."
2. Belief in the Inherent Morality of the Group.
Under the sway of groupthink, members automatically assume the rightness
of their cause.
3. Collective Rationalization.
This collective rationalization supported a mindset
of ‘‘hear no evil, see no evil, speak no evil." (believe that nothing
can be wrong with their plan even if there is significant evidence to
prove otherwise)
4. Out-group Stereotypes. Typically negatively biased
with oversimplification of member similarities (profiles)
5. Self-Censorship. group members don't share their
ideas with the rest of the group because of fear of being rejected
6. Illusion of Unanimity. silence can often be interpreted
as acceptance
7. Direct Pressure on Dissenters. a group member
who questions the rightness of the goals is pressurized by others into
concurring/agreeing.
8. Mindguards. ‘‘Mindguards" protect a leader from
assault by troublesome ideas.
Does all this automatically produce a ruinous outcome? Not necessarily.
Groups that do everything wrong may luck out from time to time. There
are also many routine occasions when a groupthink mode is actually helpful
because it makes for a speedy and amicable consensus on issues of minor
importance. But according to Janis, when a group confronts a great threat
or a grand opportunity, concurrence-seeking almost always produces an
inferior solution.
Most students of group process regard members’ mutual attraction
to each other as an asset. Marvin Shaw, a University of Florida psychologist
and the author of a leading text in the field, states this conviction
in the form of a general hypothesis that has received widespread research
support: ‘‘High-cohesive groups are more effective than low-cohesive
groups in achieving their respective goals." But Janis consistently
held that the ‘‘superglue" of solidarity that bonds people together
often causes their mental process to get stuck:
The more amiability and esprit de corps among members of
a policy-making in-group, the greater is the danger that independent
critical thinking will be replaced by groupthink. . . . The
social constraint consists of the members’ strong wish to preserve
the harmony of the group, which inclines them to avoid creating
any discordant arguments or schisms.
Janis was convinced that the concurrence-seeking tendency of close-knit
groups can cause them to make inferior decisions.
Groupthink may result in the following:
- The group limits the number of alternative courses that it considers.
Usually such a group examines only two options.
- The group fails to seriously discuss its goals and objectives.
- The group fails to critically examine the favored course of
action. The members do not criticize, even in the face of obvious
problems.
- The members do not reach outside the immediate group for relevant
information.
- The group has a selective bias in reactions to information that
does come from outside. The members pay close attention to facts
and opinions that are consistent with their favored course of action
and ignore facts and opinions that are inconsistent with their choice.
- After rejecting a possible course of action, the group never
reconsiders the action's strengths and weaknesses.
- The group fails to consider contingency plans in case of problems
with implementation of the course of action the members choose.
Avoiding the worst of Groupthink
Janis offers recommendations to avoid bad group decisions.
- The leader can refuse to state which course of action he/she
prefers until late in the decision-making process.
- Appoint group members to roles which evaluate group processes
and contributions of other members (e.g., Devil's Advocates).
- Challenge the data - assess its significance and reliability.
In discussion, focus fully on areas of doubt and uncertainty - be
tenacious in challenging tethered assumptions and presenting the
fullest possible information.
- Group leaders need to solicit and receive feedback/criticism
from others re- his/her judgments. This feedback and examination
process needs to seen as a contributor to quality and not a gripe
or complaint mechanism. The potential for holding grudges and punishment
of "critics" must be avoided.
- Consult with informed people outside the group and invite them
to meetings. The outside people may add information and challenge
the group's ideas/assumptions.
- Set aside time to rehash earlier decisions, thus avoiding "premature
closure.". This provides chances to consider any new objections
to the decisions that the group members might have.
- Help the group to take regular time-out breaks to give individuals
room to re-think, re-formulate, gather further data and re-present.
Sub-groups can do more detailed work for re-presentation. Group
cohesion as a problem-analysis and solution development unit is
assisted as difficult tasks are decomposed and alternatives properly
synthesized.
- Have the group continue searching for warning signs even after
the chosen course of action has begun to be implemented.
Two further phenomena, "risky shift" and "cautious shift" and may
also be seen.
A. With Risky shift , the decision group becomes more radical
and willing to take a risk. The decision makes as a group gamble
more than an individual often would when making the same decision.
B. With Cautious shift - the group shifts to being more conservative
than solo individuals would usually be.
Risky Shift
Risky shift or cautious shift behaviors in a group may undermine
good decision making and group members need to be sensitive to such
processes and their implications.
We normally think that committee decisions are usually slow and cautious
where think that bland consensus compromises result yet we be frustrated
by slow, rule bound, bureaucratic processes involved. However committees
can often be bolder and more adventurous decisions than single members
acting alone. Why?
- Some risk takers are more powerful and persuasive in a group
situation.
- Member responsibility is diffused as there is a degree of anonymity
(a corporate veil) in the group. The group is responsible for decisions
and risky decisions carry less of a burden for individuals.
- The converse also applies, a group can be overly cautious.
- A group can polarize into cautious and risk-taking opposites.
- As with groupthink, the group may not rationally and systematically
process decisions based on full information and all member views.
Group behavior research into 'choice shifts or group polarization'
offers more insight into some of group processes which may be enacted.
When deciding between dilemmas involving different levels of risk, groups
sometimes assume riskier positions than those held by individuals prior
to joining the group. When reaching consensus "the group" did not average
individual judgments but 'shifted' to greater risk but not always. Sometimes
there was no shift or sometimes the group demonstrated greater caution.
When, in a group, individuals make social comparisons and adjust
prior positions relative to the group majority view.
- In group discussion, information and arguments may favor a 'majority
view'. The individual is exposed and, conforming, may shift to the
emerging polar position of the majority.
- Individuals face a choice of being members (in) or marginalized
(out). To be accepted they need to anticipate the group's perspective
and this may move them further towards 'the norm' and the group
average leans to more to the extreme or polarized position.
- In a group social diffusion of responsibility may be evident
- those who are less dominant may not press their point of view
as they are able to hide behind 'cabinet responsibility'.
Diffusion of Responsibility
The story of a woman who was murdered in 1964 just outside her New
York home is often told to illustrate the cautious and risky shift phenomena.
She fought the murderer off but he latter returned and attacked her
again over a 30 minute period. She screamed for help but nobody responded
or called the police even though her cries were heard by many. Did everyone
assume that someone else was taking action? The burden of responsibility
was diffused ..... by the assumption that "somebody was doing something
about the screams ".
Social diffusion of responsibility reflects a belief that the presence
of other people in a situation makes one less personally responsible
for the events that occur in that situation.
In terms of risky shift, the individual is less included to challenge
the tethered assumptions of the majority position - but instead may
find it more comfortable to hide within a 'majority' view. Thus the
'risky shift' or 'cautious shift' group decision may prevail. The individual
- post decision - can always state in private, 'Well, I really felt
that too big a risk was being taken, but everyone wanted to move in
that direction'.
Scapegoating
The term scapegoating comes from the ancient Hebrew tradition in
which, on the Day of Atonement, the Rabbi would confess the sins of
the community over the head of a goat. The goat would then be released
into the desert, carrying the sins of the community away with it.
Similarly, one way to view many acts of discrimination is to see
them as examples of displaced aggression. According to frustration
aggression theory, frustration leads to an aggressive impulse directed
towards reducing that frustration. However, often it is impossible to
aggress against the source of the frustration or even to accurately
identify a target. In many instances, the aggression will shift to convenient
scapegoats, which are often members of other groups (e.g., minority
groups) or people with little power to retaliate (e.g., kick the dog).
Historical examples of scapegoating include Hitler's successful campaign
to blame most of Germany's problems on European Jews. The benefits of
scapegoating include:
- Deflection of negative attention and punishment.
- Avoidance of confronting the complexities of the real problems.
- Avoidance of the social and financial expenses involved in confronting
powerful groups (e.g., veterans or senior citizens) and interests
(e.g., large corporations).
Copyright © 1996-2009 by Dr. Nikolai Bezroukov.
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Last modified:
September 12, 2009
January 5th, 2009 at 8:03 am
My recent favorite paper was about the S&L crisis of the early 80s. Came out in 1993, after the facts had been collected, bailout money wasted and careers shattered. Insightful, but hardly the sort of stuff of journalism. I think blogging leads us to believe that hair-trigger response is always more useful than in-depth research, the dimensions of which aren’t always obvious.
For that matter, certainly the blogosphere, the MSM and Washington, DC, are all scrambling to understand What To Do. Not that Who/What Was To Blame isn’t a useful question, but the disorder of the latter, and the presumptive benefit from getting it righter than wronger, seems an order of magnitude more important.
Finally, you are a victim of the same sort of selectivity biases that you rail against in economists. In February of 2003, 450 economists, including 10 of our surviving Nobel laureates, signed a full-page ad in the NYT that blasted the direction of the Bush tax-n-spend tax policy. While that ad hardly could have been expected to forecast a full-blown recession 5 years later, it DID predict a raft of problems such as weak employment, an exacerbated trade deficit, a weakening of the not-top of the income distribution, and a Federal deficit that would require expanded borrowing, all of which (a) came to pass, and (b) created a “who cares” environment by politicians and MOTUs.
I think more of the problem sits with a society as a whole, which has been willing to believe in lies that make the Tooth Fairy story look rock-solid. I.e., “we have met the enemy and he is us.”
January 5th, 2009 at 8:11 am
I would add:
1. Ingrained belief that all economic growth is inherently good.
2. Failure to identify, recognize and include externalities.
3. Failure to consider law of unintended consequences.
4. Failure to ask at every juncture, why?
The rampant overdevelopment of the past decade reminds me of all those cars from the 1950s with those monstrous fins. Nobody asked for those giant fins. They just appeared. And then they got bigger. And bigger. And bigger. Until massive amounts of car real estate and steel and chrome was consumed to make giant fins a little bit bigger than the last set of fins.
And then they disappeared.
January 5th, 2009 at 8:15 am
My favorite is the article from over the weekend, “Why don’t policymakers respond to rising markets?” It seems that very few economists consider a bubble to be a problem. There’s no doubt that the general public isn’t going to complain but don’t policymakers have a responsibility that goes beyond giving people what they (think) want?
January 5th, 2009 at 8:21 am
This question echoes similar questions about the run-up to the war, and the errors of the “foreign policy establishment”.
January 5th, 2009 at 8:40 am
Try “In with the In Crowd.”
Most economists on Wall Street and in Academia are baby boomers, a generation notable for its groupthink and ostracism of members who stray from “conventional wisdom.” Note also the curious effect in journalism: there are no old faces, and no young faces, just baby boomers. All thinking the same thing: Nobody could have seen this coming!
January 5th, 2009 at 8:52 am
HHeh…. He said defecate…….That’s funny
Not a spammer, just a reader trying to make a joke. Perhaps everyone was a little too serious about themselves as well.
>>”The Efficient Market Hypothesis, homo economicus, the deification of markets, all need an open public review and a good thrashing.”<<
They may be explanations but the reasons are always the same. It is just unusual when a group of people offend a majority of the Seven Sins. Greed, Pride, Gluttony, Envy, Wrath, Lust, and Sloth. http://tinyurl.com/7rvzp
January 5th, 2009 at 8:56 am
hey watts,
WELL SAID!!!
pravin… one of the reasons for the rapidity of the collapse was the stock markets denial for quite some time that there were any problems at all. remember oct 2007 the stock market was hitting ALL TIME HIGHS and the credit markets were in freefall. hell the stock market and shills believed everything was contained after BSC and the collapse of the auction rate security market. i still hold the belief that the stock market is no where near pricing in all the horrible news which continues to deteriorate.
January 5th, 2009 at 9:00 am
I agree with Keynes. America as a whole follows that principle.
Those who are skeptical of the comfortable present make almost everyone else uncomfortable and are shunned or derided. Look at Taleb, Roubini, etc. who were labelled cranks. Many cannot deal with that treatment emotionally. Others who were skeptics and didn’t already have a tenured position or “f-u” money like Taleb, would probably be concerned about promotion if they didn’t go with the flow. An example of what academics might fear is the story of Mandelbrot told by Taleb: he was set for a nice job somewhere, but the offer was yanked by George Shulz because he held unconventional beliefs.
January 5th, 2009 at 9:06 am
From my perspective at a Fortune 100 is many of the cheerleaders do not want capitulation and have a upward bias in all situations as that is linked to incentives, reputations and positions of power.
I think the BP stated an interesting observation along the following “those that denied the recession, now state we have been in the recession for a year and now are at the bottom and recovering”. Bias such as groupthink from the previous comment and initial thread is a failure of rational driven discourse at the macro level to drive a better outcome on an macro basis.
Taking a walk in a small town and observing what people are doing in conjunction with quantitative research is a combination many policy makers and economists can incorporate into the conclusion process to balance relative empirical cheerleaders with a dose of old fashion common sense. If you see a long line at the employment office, perhaps checking out the U-6 rate via BLS makes sense to see the Big Picture - no pun intended.
January 5th, 2009 at 9:18 am
11. Navel gazing or specialization.
I find that most people who work long hours have limited knowledge of things happening outside their sphere of influence. How can you understand what is happening in the economy if all you are doing is reading economics books, Fed data, the Economist and shopping in expensive stores or staying in expensive hotels and boating?
Most economist don’t know enough in other disciplines to be good economists.
January 5th, 2009 at 9:18 am
OK, but my question is: will the “government” get the fix right? Will a bailout of everyone (banks, insurance, cars, states, etc.) help or hurt in the long run? What is the plan anyway, aside from throwing money around?
January 5th, 2009 at 9:21 am
I use to make up stories for a living: I worked at the Federal Reserve Board in Washington, DC.
At the Fed we had a preconceived “story” about the economy, and I would analyze economic data to make it fit the story. Or in our research we had no clear idea what the data “should” say, so we analyzed the data, but if the results were counter intuitive, we would make up a safe consensus view story to fit it. I thought, “if I am going to be a story-teller, I should get a PhD in philosophy.” Nothing against philosophy, as it is one of my passions, and I studied it as an undergrad.
The problem with economics as a discipline is that many economists think it is a science, but it is not. The field is way to quantitative, and many use quantitative models to do their thinking. These models are too rigid and the underlying assumptions [not always] rest on rationality.
Furthermore, the positive research bias leads “professional” economists to massage the data using econometric techniques until there is statistical significance. Sometimes it is useful to know that the dog does not bark.
January 5th, 2009 at 9:39 am
As Pravin said the Austrian school of thought recognized this would happen. Two quotes from Mises’ “Human Action”:
What is needed for a sound expansion of production is additional
capital goods, not money or fiduciary media. The credit
boom is built on the sands of banknotes and deposits. It must
collapse. Human Action, p. 559; p. 561
If the credit expansion is not stopped in time, the boom
turns into the crack-up boom; the flight into real values begins,
and the whole monetary system founders. Human Action, p. 559; p. 562
January 5th, 2009 at 9:42 am
Why did economists, asa group, miss the credit crisis?
Because in the run up…to the dizzying heights of “Flip that House” and DOW 15,000, etc., etc….all arguments highlighting the insanity were met with, “Yeah, but it’s different this time”. The reasons given for it being “different this time” just happened to make the person offereing those reasons sound pretty damn intelligent.
Greenspan was the perfect in this role of intellectual prophet. Listen to his turgid, opaque “analysis”. As an economist, you either “got it” or you didn’t. Too many economic lemings did not want to come across as being an intellectual lightweight…so all of us had to suffer through the nonsensical bullshit as if it made sense. “At the end of the day, the proliferation of nondeterminant economic models and innovative financial structuring mechanisms has resulted in an unprecedented dispersion of risk across uncorrelated asset classes…” BLAH, BLAH, BLAH….
The beauty of it all is that no clear thinking economist could honestly even disagree with the above—because it has no structural coherence.
“Sir, our model was created be a team of theoretical mathmeticians from MIT. This is cutting edge stuff! You, unfortunately are a dull, rusty blade. Back to Community College for you!”
It’s no coincidence that the rogue economists who did call the crisis were contrarian thinkers who take a certain intellectual pride in going against the grain. Unfortunately for many of these economists—there’s a certain validity to the notion that they too often play the role of contrarian for the sake of being contrarian…and in the case of someone like Roubini, it’s too easy for his critics to simply say “There goes Nouriel again. Always has to be the Devil’s Advocate.” [And there's some truth to this---as over the long haul, Roubini has been far from perfect in his prognostications.]
Economists just try too damn hard. Too many are physicist wannabes. Economics is not a science, and should not be treated as such. Any prediction given by an economist should be treated with the same weight as one given by an astrologer (sorry to all you astrologers out there). Economics departments should be permanantly removed from science departments and be made part of the Accounting Department at all schools. Upon graduation, in addition to their diplomas, economists should be given a simple Radio Shack Tandy calculator. The Dean, upon shaking their hands, should give each one of them 4 pencils along with the following advice: “Here stuff these in your shirt pocket. Get ready for a social scene filled with actuaries and accountants. Your down time will be filled with creating dynamic avatars in the 2nd Life Virtual World. Enjoy the Revenge of the Nerds (1-8)….Oh yeah, I almost forgot—Realize this: The opposite sex is not part of your future.”